Untitled - Digitizing America
Untitled - Digitizing America
Untitled - Digitizing America
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sent to Lancaster, Pennsylvania, in 1752. Traveling<br />
constantly, he formed new congregations and<br />
ministered to existing ones.<br />
ln 1758, Father Farmer's permanent headquarters<br />
became old St. Joseph's Church in Philadelphia<br />
from which he continued his suneptitious visits<br />
to places as far afield as Delaware, New Jersey,<br />
and New York City. Several times he celebrated<br />
Mass in the home of a devout Catholic who lived<br />
on Wall Street, and after the Revolution this New<br />
York City congregation became an important nucleus<br />
for Catholic immigrants flocking to the city.<br />
His priestly concern extended to enemies as well.<br />
During the Revolution, he ministered to Hessians<br />
occupying Philadelphia. He gained such popularity<br />
among these men of his native tongue that he<br />
was offered a chaplaincy by the British forces. His<br />
belief in the <strong>America</strong>n cause dictated his refusal.<br />
The brave Father Farmer, who at times actually<br />
risked death to serve his people, has been termed<br />
"the Father of the Church in New York and New<br />
Jersey."<br />
The Colonies Expand<br />
n March 3, 1699, the exploratory<br />
party of Pierre le Moyne d'lberville, commissioned<br />
by King Louis XIV to found a colony in Louisiana,<br />
erected a cross at a site later to be named New<br />
Orleans.<br />
The French were anxious to colonize their new<br />
possessions. When Antoine Crozal failed in New<br />
Orleans, a real "pro" stepped in. The charter<br />
granted to John Law and his Company of the<br />
lndies included these provisions:<br />
As in the settlement of the counties granted to the<br />
said Company by these Presents, we regard especially<br />
the glory of God by procuring ihe salvation of<br />
the inhabitants, lndians, savages, and Negroes,<br />
whom we desire to be instructed in the true religion,<br />
the said Company shall be obliged to build at its<br />
expense churches at the places where it forms settlements;<br />
as also to maintain there the necessary<br />
number of approved ecclesiastics; either with the<br />
rank of parish priests or such others as shall be<br />
suitable in order to preach the Holy Gospel there,<br />
perform divine service and administer the Sacraments;<br />
all under the authority of the Bishop of<br />
Quebec, the said colony remaining in his diocese, as<br />
heretofore, and the parish priests and other<br />
ecclesiastics which the said Company shall maintain<br />
there, shall be at its nomination and patronage.<br />
John Law began his promotion in 1718-the year<br />
of New Orleans' official founding. He had promised<br />
to populate the new colony with six thousand<br />
settlers and three thousand Negro slaves. To the<br />
German farmers he was proselytizing he promised<br />
free land, fertile soil for four crops a year, fish<br />
and game of all kinds, mines of gold, silver, copper,<br />
and lead+ven "friendly" savages.<br />
When Bishop Maurice Schexnayder of Lafayette<br />
spoke at the 250th anniversary celebration of the<br />
Parish of St. Charles Borromeo, Destrehan,<br />
Louisiana, on June 3, 1973, he told of the tribulations<br />
that plagued the emigrants:<br />
Only a few of ten thousand Germans reached the<br />
shores of Louisiana. Miserable fare and lack of drinking<br />
water on the ships took a heavy toll. lt is said that<br />
only f orty of two hundred Germans in one ship landed<br />
in Louisiana and two hundred out of twelve hundred.<br />
At the time of the settllng of the German pioneers in<br />
1721 , there were no levees and only too often when<br />
the spring floods came, caused by the simultaneous