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illustrate both elements and can therefore be defined as 'fantastic', to the extent that<br />

this is the dominant generic pact they establish with the reader.<br />

This emphasis on the intentionality of the authorial voice is in keeping with<br />

recent developments within the field ofthe fantastic. An emphasis on authorial control<br />

marks a move away from the more traditional emphasis. This focused on the necessity<br />

of conditioning a reader's response through a process of identification with the first<br />

person narrator or protagonist.f Benedetti suggests however that the 'reazione del<br />

lettore si determina a partire dal rapporto che il narratore intrattiene con il proprio<br />

enunciato nel momento stesso in cui 10 produce.,64 This theory allows us to trace the<br />

fantastic in many texts that lie outside Todorov's insistence on the unsuitability ofthe<br />

unrepresented narrator. 65 In her shift of interest towards the authorial voice, Benedetti<br />

does not underestimate the role ofthe reader. However she sees this reader's response<br />

as conditioned by the authorial voice:<br />

La soggettivita coinvolta nel fantastico si iscrive sempre al livello<br />

dell'enunciazione nella sua globalita, rna all'intemo di una relazione<br />

intersoggettiva tra un soggetto enunciante e un destinatario della quale e il<br />

primo a detenere, in prima istanza, I'iniziativa. ,66<br />

The view of reading as a function of the narration must nevertheless take into<br />

account the psychoanalytical notion of the unconscious in the text, developed by<br />

Pierre Macherey.V It is particularly important to consider the possibility of a 'silent<br />

because they sprang from a seminar group.<br />

63 Todorov's theory privileges the 'represented ("dramatized") narrator' as quite suitable to the<br />

fantastic. 'He is preferable to the simple character who can easily lie [..] But he is also preferable to the<br />

non-represented narrator [...] if a supernatural event were reported to us by such a narrator, we should<br />

immediately be in the marvellous, there would be no occasion, in fact, to doubt his words.' (Todorov,<br />

p.83)<br />

64 Carla Benedetti, 'L'enunciazione fantastica come esperienza dei limiti' in La narrazione fantastica<br />

ed. by Ceserani and others, pp.289-353 (p.294-5): 'e con la soggettivita narrante e con il suo<br />

atteggiamento enunciative che illettore entra in relazione, per identificarsi e distanziarsene.' (p.296)<br />

65 Benedetti focusses on the fact that, even in the nineteenth century text a 'non-represented narrator'<br />

can still be staged: 'Quel che Todorov non sembra tener presente e che qualsiasi narratore, che sia<br />

estraneo alla vicenda narrata (che sia cioe, nei termini comunemente usati, anche se imprecisi, un<br />

narratore 'in terza persona'), 0 che sia presente nella storia come personaggio (narratore in prima<br />

persona) in entrambi i casi ha la possibilita di rappresentarsi nel racconto in quanto soggetto<br />

dell' enunciazione narrativa, diventando protagonista di quella vicenda che consiste nel fatto di<br />

raccontare.' (p. 297) In a contemporary context Todorov's comment that 'there is no reason to doubt a<br />

non-represented narrator's words - thus any supernatural event becomes "marvellous'" (Chapter Five,<br />

Todorov) has perhaps in itself been undermined by the postmodern project to question "authority". A<br />

recent example of both instances lies in Paola Capriolo's novel La spettatrice (Milano: Bompiani,<br />

1995), in which the narrator foregrounds his/her own weak grasp ofthe narrative material: 'Nessuno<br />

puo dire con esattezza come si sia compiuto il destine di Vulpius, quali eventi, quali pensieri abbiano<br />

scandito la sua vicenda.' (p.7)<br />

66 Benedetti, p.298.<br />

67 Pierre Macherey, 'The text says what it does not say' in Literature in the Modern World ed. by<br />

24

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