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the text in her creation of her own textual space makes it an attractive genre for the<br />

expression of this gender-based anxiety. Here there is a suggestion of difference<br />

within general theories of postmodern angst. It is possible to distinguish between the<br />

postmodernist tendency of the fantastic to question the control of the narrator 104 and<br />

the more deeply ingrained female mistrust ofwhat her Imaginary itselfproduces.<br />

Pierre Machery's comment that 'the recognition of the area ofshadow in or<br />

around the work is the initial moment of criticism'l'" (my italics) seems particularly<br />

pertinent to the literary notion of the fantastic. The heightened emphasis on the<br />

interpretative function triggered by the large area of shadow into which many<br />

fantastic texts descend, underlines, and at the same time, often frustrates, the reader's<br />

role as critic and interpreter of literature. In one sense this could be interpreted a re­<br />

valuation of the work of art itself. To this effect I feel that much fantastic narrative<br />

belongs to that category of work described by Sontag as being created as 'a flight<br />

from interpretation' .106 It functions to return the reader's attention upon the<br />

indivisibility of meaning from the text itself. As Lichtenberg's knife and Kafka's<br />

Odradek suggest: perhaps those literary signifiers that remain with us are the most<br />

fantastic ones.<br />

The hermeneutic process foregrounded by the fantastic can also be read in the<br />

light of Ragland-Sullivan's words on a Lacanian poetics which would 'claim that the<br />

purpose of reading and writing literary texts is to evoke a shadow meaning network<br />

whose structures, messages and effects control our lives, but whose truths are<br />

evasive.,107 This double function of the fantastic to focus the reader on the literary<br />

text, only to bring himlher back to interrogate his/her relationship to reality is further<br />

heightened by the use of transtextuality and self-reflexivity. For women writers I<br />

intend to show how it serves the double function ofretreat from their reading position<br />

as oversignified objects and tentative steps towards tracing the shadow of a reality<br />

always beyond their reach.<br />

(eds), p.239.<br />

Marina Polacco emphasizes the close links between non-realist modes of<br />

104 See Deborah Harter, 'If [...] the literary text might be thought of as a recording of the "mastery and<br />

control" of its image content - of the sedimentary of its images and their transformation from the<br />

Imaginary into the Symbolic - fantastic narrative would seem to mark the misdirection ofthis process. I<br />

(£.69)<br />

I 5 Pierre Macherey, A Theory ofLiterary Production, trans. by Geoffrey Paul (London: Routledge and<br />

Kegan Paul, 1978, first pub!. 1966), p.82.<br />

106 Eponymous essay in Against Interpretation, written in 1964 (London: Vintage, 1994), p. 10.<br />

107 cit. by Schwenger, p.35.<br />

37

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