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1914 Photo Drama Newspaper - Watchtower Documents

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*0 'JWjj^t^*.*<br />

downward, qui o oblivious of tin<br />

at hf'r .side, or (he excited boys<br />

completed the audience.<br />

"(i.i, John," .-ho Pi-it cl, 'take<br />

Like c,n<br />

9<br />

C<br />

•<br />

SPEAKS ON RESURRECTION.<br />

Over 35,000 See and Hear In One Day<br />

the Story of the Bible as Presented by<br />

This Truly Great <strong>Drama</strong>—In Fore-<br />

•noon Pastor Russell Preached on That<br />

Feature of* His <strong>Photo</strong>-<strong>Drama</strong> Which<br />

Relates to "the Chiefest Resurrec­<br />

tion," Which Began With Jesus—His<br />

Footstep Followers Share In It With<br />

Wim—Then Will Come Another Class<br />

on the Spirit Plane-—Then Will Fol­<br />

low the Resurrection of the Ancient<br />

Worthies—Remainder of World Will<br />

Be Resurrected Gradually During<br />

Thousand Years of Messiah's Reign.<br />

Louisville, Ky.,<br />

April 12.— In the<br />

Sbubert Masonic<br />

Theatre here this<br />

afternoon Pastor<br />

Russell presented<br />

his <strong>Photo</strong>- Draiuu<br />

of Creation. It is<br />

truly a wonderful<br />

presentation of the<br />

Bible narrative.<br />

Nothing of the<br />

kind has ever be­<br />

fore been shown<br />

here. It is inter­<br />

esting to the point of fascination. One<br />

desires lo *ee it over and over again.<br />

It is now reported successful iu more<br />

than thirty of the best theatres of the<br />

principal cities, where crowds are tbe<br />

rule. Ovor 35.000 attend In one day.<br />

end the numbers are rapidly rising.<br />

In the forenoon Pastor Russell deliv­<br />

ered a discourse on "The Chiefest Res­<br />

urrection." from the text, "There shall<br />

be a resurrection of the dead, both of<br />

tbe just and tbe unjust."—Acts 24:li5.<br />

Tbe Pastor remarked that Easter<br />

Sunday, throughout tbe civilized world.<br />

Stands as the reminder of the resurrec­<br />

tion of .lestis; and yot there has perhaps<br />

"never been a time when the processed<br />

followers of .lesus have believed less<br />

in the Resurrection of the Dead than<br />

at present. This shows a groat falling<br />

away from the faith once delivered to<br />

tbe saints. The Resurrection hope is<br />

the great hope which the Bible sets be­<br />

fore mankind.<br />

The Pastor cited 'various Scriptures<br />

to prove that death is the penalty of<br />

Sin—the curse which came upon Adam<br />

and all his race because of Adam's dis­<br />

obedience to God in Eden. lie showed<br />

that God's promise to roll away the<br />

curse, and to give blessing instead, in­<br />

cludes every member of the human<br />

family. lie reasoned, and produced Bi­<br />

ble proofs in support, that the bless­<br />

ing of all the families of the earth,<br />

therefore, will mean the resurrection<br />

of the dead—the resurrection of Adam<br />

and every member of his race.<br />

The earliest information on God's<br />

part thai He would do anything for<br />

man's recovery from the death sen­<br />

tence, was given when our first parents<br />

were expelled from Eden. There God<br />

vaguely declared that at some future<br />

time tbe Seed of the woman should<br />

bruise the serpent's bead. This was<br />

merely a ray of hope, with no intima­<br />

tion of how it would be accomplished.<br />

God's first definite statement of what<br />

He purposed to do for Adam and his<br />

race was made to Abraham two thou­<br />

sand years after sin had entered the<br />

world. To Abraham God made known<br />

Hi,s future good intentions toward<br />

Adam and .'ill of his posterity. He<br />

said, "I purpose to bless all the fam­<br />

ilies of the earth. Walk before Me<br />

and be thou faithful; and the blessing<br />

shall come to the human family<br />

through thee ;md thy posterity." Aft­<br />

er Abraham had endured' tests, God<br />

confirmed the previous assurances and<br />

gave His oath to prove the certainty<br />

of the whole mutter. The words were:<br />

* 4 Iu thee and in thy Seed shall all the<br />

families of the earth be blessed."<br />

The Law Covenant and Shadow. -<br />

God knew, when He made the Prom<br />

>se to Abraham, that his Spiritual Seed<br />

The Christ, would not appear even in<br />

the flesh for more than two thousand<br />

years.. He knew also that It would be<br />

nearly two thousand years after that I<br />

before the Spiritual Seed would be giv- 1<br />

«n the necessary power and authority<br />

io bind Satan and to release the slaves J<br />

of sin from the tomb and from the j<br />

shackles of ignorance superstition and<br />

weakness. But it was neither neces-<br />

Hury nor expedient that all this should<br />

be told to Abraham. It was sufficient j<br />

thnt the friend of (Jod should know of<br />

a surety that a blessing was coining,<br />

and that his seed would be identiiied<br />

with that work of blessing mankind<br />

God did, indeed, give a typical lesson<br />

respc-Ung the tract that there wou'd<br />

be two seeds oi Abraham; one. Heaven-<br />

}y, and the other, m> titty. Without ex­<br />

plaining the matter to Abraham, God<br />

stated it so that it would be written<br />

aforetime for tbe bno -in. f,«n of the<br />

Household of Kaitb MC ans liospel Age<br />

He said, "Tin Seed shsill be as the.<br />

stars of Heaven, and as the sand of.<br />

the seashore." One of these seed*,<br />

"would be developed under thv> Law--by<br />

being required !o obey the Dhine Law,<br />

and thus being helped up toward per­<br />

fection. The other Seed, tbe Heaven­<br />

ly, would be b.\ grace, no! by Law<br />

Good works would be accounted to the<br />

Heavenly Seed on the basis of faith.<br />

St Paul calls our attention to these<br />

two seeds, and assures us that the<br />

Promise of God made to Abraham ap­<br />

pertains to both the Heavenly, Spirit­<br />

ual Seed, and the earthly, human-na­<br />

ture eluss. His words are: "Therefore<br />

it is of faith, that it might be by<br />

grace; to the end that the Promise<br />

might be Mire to ail the seed; not to<br />

thai only uhlrh is of the 3,aw, but to<br />

that also which is of the faith of Abra<br />

ham."--Romaus I Hi<br />

(Jod allowed Abraham's, posterity.<br />

through ,I:iu. |o go down to Egypt<br />

and theie |o be. o;ne a nation of bond<br />

was Hi<br />

obodlen<br />

that no<br />

is able<br />

no -man<br />

to k.<br />

l„i\\<br />

it re*<br />

precious sacnlL-e. These, the Aposi!e<br />

declares, are holy and acceptable s.n<br />

rilices, because offered by their arc-it<br />

Redeemer and Advocate.<br />

Soon, we believe, the autitypica!<br />

sacrifices will all be slain. Soon all<br />

the members will be glorified with<br />

their Head, their Lord Jesus, beyond<br />

the veil. This is the First Resurrec­<br />

tion. The change of Jesus to the<br />

Heavenly condition at His resurrection<br />

was the beginning of this Chief Resur­<br />

rection; and tbe glorious change of the<br />

last member of the Body of Christ, the<br />

Church, will be the consummation of<br />

the Chief Resurrection. Only the bless­<br />

ed and holy will have part in it.<br />

The High Priest Will Appear.<br />

The typical high priest on the Day<br />

of Atonement, after having offered the<br />

sacrifices, put on his glorious garments,<br />

and then appeared to bless the people.<br />

The antitype will be when our great<br />

High Triest,'Jesus, shall have finished<br />

offering the last member of His Body,<br />

and when that last member shall have<br />

passed beyond the veil. Then the en­<br />

tire Melchi/edek Priest will put on His<br />

official robes as King of glory, and be<br />

manifested to the world as tbe great<br />

antitypieal Mediator, whose sacrihe*<br />

satisfies Divine Justice in behalf of all.<br />

Then, for a thousand years, this anti­<br />

typieal Priest. Mediator. King, will be<br />

engaged in blessing mankind—uplifting<br />

Adam and all his race from sin and<br />

death; and thus He will fulfil, as God's<br />

Representative, the promise, "God<br />

shall wipe away all tears.—Rev. 21:4.<br />

Redemption Necessary First.<br />

We now see from God's standpoint<br />

that the Law Covenant was added be­<br />

cause of transgression—to show the<br />

natural tendency of sin, the impossi<br />

bility of any other way of righting the<br />

matter than that which God foreor­<br />

dained; namely, through Jesus and Ills<br />

glorious Messianic Kingdom.<br />

We see also that whoever would be<br />

the Seed of Abraham with power and<br />

authority from God to bless mankind<br />

must, first of all, accomplish a redemp­<br />

tion—must pay the penalty against<br />

mankind/ In God's Providence, only<br />

one man was tried and sentenced to<br />

death—Adam. Therefore when the<br />

time came for redeeming mankind it<br />

required only one man. The Man<br />

Christ Jesus, to die for Adam. As<br />

Adam's sin had entailed itself throuqh<br />

heredity upon all his children, so the<br />

redemptive work of Christ's sacrifice<br />

would be cO'CJ-tensiw. and signify recon<br />

ciliation to all of Adam's race.<br />

Thus it was impossible for anything<br />

to be done in the way of blessing man<br />

kind or granting a resurrevtiou from<br />

the dead until Christ had died for th<br />

sin of Adam - the sin of the world. < ,\\<br />

the third day alter Jesus' crucifixion<br />

God raised Him from the dead, fulh<br />

empowered to he the Deliverer of<br />

Adam and bis race.<br />

But when Jesus arose from trie"fien~rT.<br />

the blessing of the world was not jet<br />

due. God, who had foreordained that<br />

Jesus should be the antitypieal Seed ol<br />

Abraham, had foreordained also that<br />

Jesus should have a Church to be IJi^<br />

Joint-heir in the Kingdom of glory and I<br />

the work of blessing mankind. Cod<br />

foreordained that all who would be of<br />

this Body of Christ must show the<br />

same spirit that He bad a spirit of<br />

faithfulness, loyalty, self-sacrifice. God<br />

predestinated that this Church class<br />

must be conformed to the imago of His<br />

Son-must possess similar character.<br />

All through this Compel Age Cod h.u<br />

been* developing the Church as the<br />

Body of the great antitypieal Mediatoi<br />

of the New Covenant. These are de<br />

veloped under a special Covenant, dit<br />

ferent entirely from the New Cove<br />

mint, made with the world.<br />

Jesus did not become I he great Medi<br />

ator under the Law Covenant; for th"<br />

Law Covenant offered life; wherea-<br />

the Cowuant under which Jesus quali-<br />

iled called for dmth. The Church ol<br />

Christ is developed under Ihe same<br />

Covenant under which the Master<br />

qualified, which reads: "Gather My<br />

saints together unto Me; those that<br />

in His R.<br />

:lti.i Oni<br />

re to leign w ii h Him<br />

in the resunection, o>u bke," ho added, "to thin'. J<br />

I wish you success, and it will he!'.<br />

you to work, John, you may surely do<br />

so. 'But we sue young—5011 and 1 —<br />

and Frederick—to think of mar­<br />

riage !"<br />

in the third winter news came of<br />

another bereavement—news through<br />

a firm of Manchester solicitoia, wlr<br />

added the information that a small<br />

fortune now devolved upon her, IK..<br />

though folk noticed that she wor.<br />

mourning, and heard it was for an<br />

unole, sihe held her peace about th<br />

money, and no one was the wiser to"<br />

she lived her life as before.<br />

"Evening, John," said Lowburn.<br />

with Lowburn during his stay in the<br />

modern Athens, always writing as a<br />

sister migtht, even as she sipoke to<br />

Whalley, ithe plodding sta-at-home.<br />

But ever the news of his increasing<br />

success contrasted with the apparent<br />

standstill of John's affairs; who since<br />

that memorable day upon the beacon<br />

hill spoke to her with a reserve that<br />

resen? lVx, t 1 diffidence.<br />

Yet now Lowburn was comin.g to<br />

Gisworth, Hester felt no enthusiasm.<br />

It had already begun to snow (light­<br />

ly after noon, and toward sunset,<br />

when Lowland arrived, Hushed with<br />

his walk.<br />

"At last, Hester!" he said, taking<br />

and retaining her hand. "This is the<br />

moment I have worked tor!"<br />

'His eyes drank in her 'beauty. The<br />

girl he had known had developed int ><br />

a calm, clear-eyed woman.<br />

And after tea, tete-a-tete with ITes-<br />

j ter, he unfolded the story of his do-<br />

, ings, reserving for the last the 'im-<br />

for us, that they without us should n<br />

be made perfect." By this the Apostle 1<br />

signifies thnt the Church must be per- 1<br />

fected On the Heavenly plane prior to '<br />

God's fulfilment of His promises to the '<br />

Ancient Worthies on the earthly plane '<br />

-Hebrews 11:1.'S. 40.<br />

The better resurrection of the An-,<br />

cient Worthies will be to human perfec- j<br />

tion, to be used by Messiah as earthly<br />

mediately to become a partner in his<br />

firm.<br />

"But, Hester, there is one thing<br />

wanted to crown it. I want to take you<br />

'I-p.ck with me, one day. You would be<br />

hanpy there, in \our true element.<br />

And I should be happy with such a<br />

wile bes'.de me Will you trust m^<br />

win >owrsplf?"<br />

He took her hand, not noticing tlr<br />

reluctance with which she allowed<br />

him to keep it in his grasp, and the<br />

next moment shf leaped to her feet.<br />

"1 hear John '\.\al'ey's *" > '<br />

"though .it's a surprise. I called in to<br />

fallen asleep must needs be awakened.<br />

Then the world's resurrection program<br />

will begin. It will include the pro­<br />

gressive steps of uplifting out of sin<br />

"It ahout the Pilkingtons, Hester<br />

I've just been there to see Tom—<br />

vou've heard he's ill. His wife has<br />

her hands full, nursing him, and to-<br />

BANISHES ETHER DANGER<br />

ignorance, imperfection, back to God's , night's the crisis. She'd feel a lot<br />

image and likeness. Only the wilfully ; happier and able to do everything if<br />

wicked shall ultimately be destroyed ] kittle Lottie could sleep somewhere<br />

in the Second Death. '• el ' se safely. I said you'd have her—<br />

Then every creature in Heaven and j ! felt sure you would."<br />

earth, everywhere, will be beard say- ' "Decidely, John. I'm very glad you<br />

ing, "Praise, glory, honor, dominion , said so."<br />

and might, be unto Him that sitteth , Hester was strangely stirred. With<br />

upon the Throne, and unto the Lamb the two men before iier—the one with<br />

forever." \ the 'Polish ond breeding of tbe town,<br />

the other wind tanned, suggestive ol<br />

fresh air—she knew instinctively that<br />

they differed in every fiber.<br />

Frederick Lowburn, obviously, knew<br />

what he wanted. He was the sort of<br />

man who would always know what he<br />

wanted.<br />

But John Whalley would always<br />

know what others desired; he would<br />

always understand what she desired.<br />

Two boys, breathless, appeared at<br />

the door.<br />

"We want Mestur Whalley! Two o'<br />

Pilkington's sheep are deouwn t'<br />

quarry. 'Me an' my brother's seen<br />

'em. Mrs. Pilkington towd us as he<br />

were here, an' ihe'd see to it."<br />

"That's bad," 'said Whalley. "I'd<br />

better go. Poor Pilkington can't al-<br />

t'o d 10 lose anything just now, and<br />

the poor animals might gee lamed<br />

Perhaps, Low bum, you'd like to come<br />

and help."<br />

"No, thanks!" was the reply. "Not<br />

quite my forte, \ou know. You'll man­<br />

age all right You'll be in your ele­<br />

ment "<br />

Hosier lollowed to the door, and<br />

looked out into the moorland night<br />

When she came back into the room<br />

she wore her cloak and Tarn o'Shan-<br />

ter hat<br />

'[ am going to the quany hm'.,<br />

she said and was gone.<br />

Hciug a little taken by su'puse.<br />

Lowburn was slow in setting out, an I<br />

could not overtake her lie knew the<br />

nith as well as she, and so armed<br />

in time to see the little drama pla>ed<br />

out which relegated to him a small<br />

part.<br />

l r p the steep, shehing sides of the<br />

quarry John Wl\j.llo.y was climbing<br />

slowh, thrusting before him a dun<br />

shape winch ever and anon bleated<br />

plaintively On the brink stood lie.-,<br />

ter Eastholmo, hands clasped, ga/in<br />

lac<br />

so<br />

t' 1<br />

th<br />

t<br />

*ii<br />

1<br />

it<br />

.1<br />

g the an<br />

inn d am<br />

Lowburn<br />

IK , m wa<br />

lee around a ship sufficient for the<br />

safe launching of small boats. Accord­<br />

ing to this authority, nine pints oi od<br />

are sufficient to calm a sepia; e mi.e<br />

of water, and, incredible as it may at)<br />

pear, one drop will calm seven square<br />

feet! The oil spreads out over the<br />

surface of the sea in a film which ha:-'<br />

the almost unimaginable thickne&i o<br />

two mil'liont'hs of a millimeter, jet it<br />

holds in leash t'he mighty power 01 the<br />

ocean. When this film of oil spre,<br />

over the surface the heaping-up<br />

tion of the wate/, which lesults in nie I<br />

formation first of ripples and then of!<br />

waves cannot take pi ice. The thinnc.<br />

tlhe film the greater is its effect in<br />

pulling down the crests of the wave<br />

and making a lower wave line, free<br />

from break.<br />

That all leading nations are prepar­<br />

ing to make the use of oil at sea com­<br />

pulsory is indicated 'by the London<br />

board of trade's statutory rules and<br />

orders regarding life-saving appliances<br />

on \essels. The rules novv piovide<br />

that, in all cla oes of iorei,?n-goin-<br />

ships, lifeboats shall be equipped with<br />

one gallon of oil and a \essel of ap­<br />

proved pattern for distributing it in<br />

rough weather. The calming action of<br />

the oil on water has been mathemati­<br />

cally demonstrated.<br />

In nearly every instance where oil<br />

is used on the Great Lakes, the cap­<br />

tains let it drip through the waste<br />

pipes both foiwaid and aft. Some oi<br />

the masters claim excellent results<br />

from dripping oil through a short<br />

piece o deck hose run through tne<br />

"muter or chocks, forward. Many Liko<br />

men think 'thai thes-e two method<br />

are as sufficient as the use of oil hac><br />

and are much easier to put into op-<br />

peration. One steamer has a circular ,<br />

tank in the fore peak with pipes lead-'<br />

ing from each side of tiac Low. When<br />

oil is to be used weights are applied t<br />

to a piston in the tank, thus forcing<br />

the oil by pressure further from the<br />

side of the vessel.<br />

The few possible variations in the<br />

method of distributing oil overboard<br />

makes its use a simple matter for any<br />

vessel. 'No expensive or intricate gear<br />

is required and the oil can be applied<br />

to the water with* very little loss or'<br />

time.<br />

'Many captains 'have saved lives 011<br />

the lakes by dying to winward of a<br />

steamer in distress and letting out a<br />

little oil, which enabjed them to<br />

launch small boats and transfer the<br />

crew and passengers. A small scaoon-<br />

er that was in town of a steam barge<br />

went down under the crew, ho took<br />

to the yawl boat; but there as such<br />

a big sea that the steam barge could<br />

not pick up the yawl. The mate too\<br />

an oil can and make two heaving<br />

lines fast to it, letting it diift oft to<br />

leeward toward the yawl. There were<br />

several gallons of oil in the can and<br />

the oil flowed over the water and<br />

knocked down the sea to such an ex­<br />

tent that the yawl was able to reach<br />

tine steamer, and the crew was hoisted<br />

aboard<br />

THAT BUSINESS<br />

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WRITE FOR FREE SAMPLE COPY TODAY<br />

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GEORGE P. BRETCH<br />

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V

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