1914 Photo Drama Newspaper - Watchtower Documents
1914 Photo Drama Newspaper - Watchtower Documents
1914 Photo Drama Newspaper - Watchtower Documents
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*0 'JWjj^t^*.*<br />
downward, qui o oblivious of tin<br />
at hf'r .side, or (he excited boys<br />
completed the audience.<br />
"(i.i, John," .-ho Pi-it cl, 'take<br />
Like c,n<br />
9<br />
C<br />
•<br />
SPEAKS ON RESURRECTION.<br />
Over 35,000 See and Hear In One Day<br />
the Story of the Bible as Presented by<br />
This Truly Great <strong>Drama</strong>—In Fore-<br />
•noon Pastor Russell Preached on That<br />
Feature of* His <strong>Photo</strong>-<strong>Drama</strong> Which<br />
Relates to "the Chiefest Resurrec<br />
tion," Which Began With Jesus—His<br />
Footstep Followers Share In It With<br />
Wim—Then Will Come Another Class<br />
on the Spirit Plane-—Then Will Fol<br />
low the Resurrection of the Ancient<br />
Worthies—Remainder of World Will<br />
Be Resurrected Gradually During<br />
Thousand Years of Messiah's Reign.<br />
Louisville, Ky.,<br />
April 12.— In the<br />
Sbubert Masonic<br />
Theatre here this<br />
afternoon Pastor<br />
Russell presented<br />
his <strong>Photo</strong>- Draiuu<br />
of Creation. It is<br />
truly a wonderful<br />
presentation of the<br />
Bible narrative.<br />
Nothing of the<br />
kind has ever be<br />
fore been shown<br />
here. It is inter<br />
esting to the point of fascination. One<br />
desires lo *ee it over and over again.<br />
It is now reported successful iu more<br />
than thirty of the best theatres of the<br />
principal cities, where crowds are tbe<br />
rule. Ovor 35.000 attend In one day.<br />
end the numbers are rapidly rising.<br />
In the forenoon Pastor Russell deliv<br />
ered a discourse on "The Chiefest Res<br />
urrection." from the text, "There shall<br />
be a resurrection of the dead, both of<br />
tbe just and tbe unjust."—Acts 24:li5.<br />
Tbe Pastor remarked that Easter<br />
Sunday, throughout tbe civilized world.<br />
Stands as the reminder of the resurrec<br />
tion of .lestis; and yot there has perhaps<br />
"never been a time when the processed<br />
followers of .lesus have believed less<br />
in the Resurrection of the Dead than<br />
at present. This shows a groat falling<br />
away from the faith once delivered to<br />
tbe saints. The Resurrection hope is<br />
the great hope which the Bible sets be<br />
fore mankind.<br />
The Pastor cited 'various Scriptures<br />
to prove that death is the penalty of<br />
Sin—the curse which came upon Adam<br />
and all his race because of Adam's dis<br />
obedience to God in Eden. lie showed<br />
that God's promise to roll away the<br />
curse, and to give blessing instead, in<br />
cludes every member of the human<br />
family. lie reasoned, and produced Bi<br />
ble proofs in support, that the bless<br />
ing of all the families of the earth,<br />
therefore, will mean the resurrection<br />
of the dead—the resurrection of Adam<br />
and every member of his race.<br />
The earliest information on God's<br />
part thai He would do anything for<br />
man's recovery from the death sen<br />
tence, was given when our first parents<br />
were expelled from Eden. There God<br />
vaguely declared that at some future<br />
time tbe Seed of the woman should<br />
bruise the serpent's bead. This was<br />
merely a ray of hope, with no intima<br />
tion of how it would be accomplished.<br />
God's first definite statement of what<br />
He purposed to do for Adam and his<br />
race was made to Abraham two thou<br />
sand years after sin had entered the<br />
world. To Abraham God made known<br />
Hi,s future good intentions toward<br />
Adam and .'ill of his posterity. He<br />
said, "I purpose to bless all the fam<br />
ilies of the earth. Walk before Me<br />
and be thou faithful; and the blessing<br />
shall come to the human family<br />
through thee ;md thy posterity." Aft<br />
er Abraham had endured' tests, God<br />
confirmed the previous assurances and<br />
gave His oath to prove the certainty<br />
of the whole mutter. The words were:<br />
* 4 Iu thee and in thy Seed shall all the<br />
families of the earth be blessed."<br />
The Law Covenant and Shadow. -<br />
God knew, when He made the Prom<br />
>se to Abraham, that his Spiritual Seed<br />
The Christ, would not appear even in<br />
the flesh for more than two thousand<br />
years.. He knew also that It would be<br />
nearly two thousand years after that I<br />
before the Spiritual Seed would be giv- 1<br />
«n the necessary power and authority<br />
io bind Satan and to release the slaves J<br />
of sin from the tomb and from the j<br />
shackles of ignorance superstition and<br />
weakness. But it was neither neces-<br />
Hury nor expedient that all this should<br />
be told to Abraham. It was sufficient j<br />
thnt the friend of (Jod should know of<br />
a surety that a blessing was coining,<br />
and that his seed would be identiiied<br />
with that work of blessing mankind<br />
God did, indeed, give a typical lesson<br />
respc-Ung the tract that there wou'd<br />
be two seeds oi Abraham; one. Heaven-<br />
}y, and the other, m> titty. Without ex<br />
plaining the matter to Abraham, God<br />
stated it so that it would be written<br />
aforetime for tbe bno -in. f,«n of the<br />
Household of Kaitb MC ans liospel Age<br />
He said, "Tin Seed shsill be as the.<br />
stars of Heaven, and as the sand of.<br />
the seashore." One of these seed*,<br />
"would be developed under thv> Law--by<br />
being required !o obey the Dhine Law,<br />
and thus being helped up toward per<br />
fection. The other Seed, tbe Heaven<br />
ly, would be b.\ grace, no! by Law<br />
Good works would be accounted to the<br />
Heavenly Seed on the basis of faith.<br />
St Paul calls our attention to these<br />
two seeds, and assures us that the<br />
Promise of God made to Abraham ap<br />
pertains to both the Heavenly, Spirit<br />
ual Seed, and the earthly, human-na<br />
ture eluss. His words are: "Therefore<br />
it is of faith, that it might be by<br />
grace; to the end that the Promise<br />
might be Mire to ail the seed; not to<br />
thai only uhlrh is of the 3,aw, but to<br />
that also which is of the faith of Abra<br />
ham."--Romaus I Hi<br />
(Jod allowed Abraham's, posterity.<br />
through ,I:iu. |o go down to Egypt<br />
and theie |o be. o;ne a nation of bond<br />
was Hi<br />
obodlen<br />
that no<br />
is able<br />
no -man<br />
to k.<br />
l„i\\<br />
it re*<br />
precious sacnlL-e. These, the Aposi!e<br />
declares, are holy and acceptable s.n<br />
rilices, because offered by their arc-it<br />
Redeemer and Advocate.<br />
Soon, we believe, the autitypica!<br />
sacrifices will all be slain. Soon all<br />
the members will be glorified with<br />
their Head, their Lord Jesus, beyond<br />
the veil. This is the First Resurrec<br />
tion. The change of Jesus to the<br />
Heavenly condition at His resurrection<br />
was the beginning of this Chief Resur<br />
rection; and tbe glorious change of the<br />
last member of the Body of Christ, the<br />
Church, will be the consummation of<br />
the Chief Resurrection. Only the bless<br />
ed and holy will have part in it.<br />
The High Priest Will Appear.<br />
The typical high priest on the Day<br />
of Atonement, after having offered the<br />
sacrifices, put on his glorious garments,<br />
and then appeared to bless the people.<br />
The antitype will be when our great<br />
High Triest,'Jesus, shall have finished<br />
offering the last member of His Body,<br />
and when that last member shall have<br />
passed beyond the veil. Then the en<br />
tire Melchi/edek Priest will put on His<br />
official robes as King of glory, and be<br />
manifested to the world as tbe great<br />
antitypieal Mediator, whose sacrihe*<br />
satisfies Divine Justice in behalf of all.<br />
Then, for a thousand years, this anti<br />
typieal Priest. Mediator. King, will be<br />
engaged in blessing mankind—uplifting<br />
Adam and all his race from sin and<br />
death; and thus He will fulfil, as God's<br />
Representative, the promise, "God<br />
shall wipe away all tears.—Rev. 21:4.<br />
Redemption Necessary First.<br />
We now see from God's standpoint<br />
that the Law Covenant was added be<br />
cause of transgression—to show the<br />
natural tendency of sin, the impossi<br />
bility of any other way of righting the<br />
matter than that which God foreor<br />
dained; namely, through Jesus and Ills<br />
glorious Messianic Kingdom.<br />
We see also that whoever would be<br />
the Seed of Abraham with power and<br />
authority from God to bless mankind<br />
must, first of all, accomplish a redemp<br />
tion—must pay the penalty against<br />
mankind/ In God's Providence, only<br />
one man was tried and sentenced to<br />
death—Adam. Therefore when the<br />
time came for redeeming mankind it<br />
required only one man. The Man<br />
Christ Jesus, to die for Adam. As<br />
Adam's sin had entailed itself throuqh<br />
heredity upon all his children, so the<br />
redemptive work of Christ's sacrifice<br />
would be cO'CJ-tensiw. and signify recon<br />
ciliation to all of Adam's race.<br />
Thus it was impossible for anything<br />
to be done in the way of blessing man<br />
kind or granting a resurrevtiou from<br />
the dead until Christ had died for th<br />
sin of Adam - the sin of the world. < ,\\<br />
the third day alter Jesus' crucifixion<br />
God raised Him from the dead, fulh<br />
empowered to he the Deliverer of<br />
Adam and bis race.<br />
But when Jesus arose from trie"fien~rT.<br />
the blessing of the world was not jet<br />
due. God, who had foreordained that<br />
Jesus should be the antitypieal Seed ol<br />
Abraham, had foreordained also that<br />
Jesus should have a Church to be IJi^<br />
Joint-heir in the Kingdom of glory and I<br />
the work of blessing mankind. Cod<br />
foreordained that all who would be of<br />
this Body of Christ must show the<br />
same spirit that He bad a spirit of<br />
faithfulness, loyalty, self-sacrifice. God<br />
predestinated that this Church class<br />
must be conformed to the imago of His<br />
Son-must possess similar character.<br />
All through this Compel Age Cod h.u<br />
been* developing the Church as the<br />
Body of the great antitypieal Mediatoi<br />
of the New Covenant. These are de<br />
veloped under a special Covenant, dit<br />
ferent entirely from the New Cove<br />
mint, made with the world.<br />
Jesus did not become I he great Medi<br />
ator under the Law Covenant; for th"<br />
Law Covenant offered life; wherea-<br />
the Cowuant under which Jesus quali-<br />
iled called for dmth. The Church ol<br />
Christ is developed under Ihe same<br />
Covenant under which the Master<br />
qualified, which reads: "Gather My<br />
saints together unto Me; those that<br />
in His R.<br />
:lti.i Oni<br />
re to leign w ii h Him<br />
in the resunection, o>u bke," ho added, "to thin'. J<br />
I wish you success, and it will he!'.<br />
you to work, John, you may surely do<br />
so. 'But we sue young—5011 and 1 —<br />
and Frederick—to think of mar<br />
riage !"<br />
in the third winter news came of<br />
another bereavement—news through<br />
a firm of Manchester solicitoia, wlr<br />
added the information that a small<br />
fortune now devolved upon her, IK..<br />
though folk noticed that she wor.<br />
mourning, and heard it was for an<br />
unole, sihe held her peace about th<br />
money, and no one was the wiser to"<br />
she lived her life as before.<br />
"Evening, John," said Lowburn.<br />
with Lowburn during his stay in the<br />
modern Athens, always writing as a<br />
sister migtht, even as she sipoke to<br />
Whalley, ithe plodding sta-at-home.<br />
But ever the news of his increasing<br />
success contrasted with the apparent<br />
standstill of John's affairs; who since<br />
that memorable day upon the beacon<br />
hill spoke to her with a reserve that<br />
resen? lVx, t 1 diffidence.<br />
Yet now Lowburn was comin.g to<br />
Gisworth, Hester felt no enthusiasm.<br />
It had already begun to snow (light<br />
ly after noon, and toward sunset,<br />
when Lowland arrived, Hushed with<br />
his walk.<br />
"At last, Hester!" he said, taking<br />
and retaining her hand. "This is the<br />
moment I have worked tor!"<br />
'His eyes drank in her 'beauty. The<br />
girl he had known had developed int ><br />
a calm, clear-eyed woman.<br />
And after tea, tete-a-tete with ITes-<br />
j ter, he unfolded the story of his do-<br />
, ings, reserving for the last the 'im-<br />
for us, that they without us should n<br />
be made perfect." By this the Apostle 1<br />
signifies thnt the Church must be per- 1<br />
fected On the Heavenly plane prior to '<br />
God's fulfilment of His promises to the '<br />
Ancient Worthies on the earthly plane '<br />
-Hebrews 11:1.'S. 40.<br />
The better resurrection of the An-,<br />
cient Worthies will be to human perfec- j<br />
tion, to be used by Messiah as earthly<br />
mediately to become a partner in his<br />
firm.<br />
"But, Hester, there is one thing<br />
wanted to crown it. I want to take you<br />
'I-p.ck with me, one day. You would be<br />
hanpy there, in \our true element.<br />
And I should be happy with such a<br />
wile bes'.de me Will you trust m^<br />
win >owrsplf?"<br />
He took her hand, not noticing tlr<br />
reluctance with which she allowed<br />
him to keep it in his grasp, and the<br />
next moment shf leaped to her feet.<br />
"1 hear John '\.\al'ey's *" > '<br />
"though .it's a surprise. I called in to<br />
fallen asleep must needs be awakened.<br />
Then the world's resurrection program<br />
will begin. It will include the pro<br />
gressive steps of uplifting out of sin<br />
"It ahout the Pilkingtons, Hester<br />
I've just been there to see Tom—<br />
vou've heard he's ill. His wife has<br />
her hands full, nursing him, and to-<br />
BANISHES ETHER DANGER<br />
ignorance, imperfection, back to God's , night's the crisis. She'd feel a lot<br />
image and likeness. Only the wilfully ; happier and able to do everything if<br />
wicked shall ultimately be destroyed ] kittle Lottie could sleep somewhere<br />
in the Second Death. '• el ' se safely. I said you'd have her—<br />
Then every creature in Heaven and j ! felt sure you would."<br />
earth, everywhere, will be beard say- ' "Decidely, John. I'm very glad you<br />
ing, "Praise, glory, honor, dominion , said so."<br />
and might, be unto Him that sitteth , Hester was strangely stirred. With<br />
upon the Throne, and unto the Lamb the two men before iier—the one with<br />
forever." \ the 'Polish ond breeding of tbe town,<br />
the other wind tanned, suggestive ol<br />
fresh air—she knew instinctively that<br />
they differed in every fiber.<br />
Frederick Lowburn, obviously, knew<br />
what he wanted. He was the sort of<br />
man who would always know what he<br />
wanted.<br />
But John Whalley would always<br />
know what others desired; he would<br />
always understand what she desired.<br />
Two boys, breathless, appeared at<br />
the door.<br />
"We want Mestur Whalley! Two o'<br />
Pilkington's sheep are deouwn t'<br />
quarry. 'Me an' my brother's seen<br />
'em. Mrs. Pilkington towd us as he<br />
were here, an' ihe'd see to it."<br />
"That's bad," 'said Whalley. "I'd<br />
better go. Poor Pilkington can't al-<br />
t'o d 10 lose anything just now, and<br />
the poor animals might gee lamed<br />
Perhaps, Low bum, you'd like to come<br />
and help."<br />
"No, thanks!" was the reply. "Not<br />
quite my forte, \ou know. You'll man<br />
age all right You'll be in your ele<br />
ment "<br />
Hosier lollowed to the door, and<br />
looked out into the moorland night<br />
When she came back into the room<br />
she wore her cloak and Tarn o'Shan-<br />
ter hat<br />
'[ am going to the quany hm'.,<br />
she said and was gone.<br />
Hciug a little taken by su'puse.<br />
Lowburn was slow in setting out, an I<br />
could not overtake her lie knew the<br />
nith as well as she, and so armed<br />
in time to see the little drama pla>ed<br />
out which relegated to him a small<br />
part.<br />
l r p the steep, shehing sides of the<br />
quarry John Wl\j.llo.y was climbing<br />
slowh, thrusting before him a dun<br />
shape winch ever and anon bleated<br />
plaintively On the brink stood lie.-,<br />
ter Eastholmo, hands clasped, ga/in<br />
lac<br />
so<br />
t' 1<br />
th<br />
t<br />
*ii<br />
1<br />
it<br />
.1<br />
g the an<br />
inn d am<br />
Lowburn<br />
IK , m wa<br />
lee around a ship sufficient for the<br />
safe launching of small boats. Accord<br />
ing to this authority, nine pints oi od<br />
are sufficient to calm a sepia; e mi.e<br />
of water, and, incredible as it may at)<br />
pear, one drop will calm seven square<br />
feet! The oil spreads out over the<br />
surface of the sea in a film which ha:-'<br />
the almost unimaginable thickne&i o<br />
two mil'liont'hs of a millimeter, jet it<br />
holds in leash t'he mighty power 01 the<br />
ocean. When this film of oil spre,<br />
over the surface the heaping-up<br />
tion of the wate/, which lesults in nie I<br />
formation first of ripples and then of!<br />
waves cannot take pi ice. The thinnc.<br />
tlhe film the greater is its effect in<br />
pulling down the crests of the wave<br />
and making a lower wave line, free<br />
from break.<br />
That all leading nations are prepar<br />
ing to make the use of oil at sea com<br />
pulsory is indicated 'by the London<br />
board of trade's statutory rules and<br />
orders regarding life-saving appliances<br />
on \essels. The rules novv piovide<br />
that, in all cla oes of iorei,?n-goin-<br />
ships, lifeboats shall be equipped with<br />
one gallon of oil and a \essel of ap<br />
proved pattern for distributing it in<br />
rough weather. The calming action of<br />
the oil on water has been mathemati<br />
cally demonstrated.<br />
In nearly every instance where oil<br />
is used on the Great Lakes, the cap<br />
tains let it drip through the waste<br />
pipes both foiwaid and aft. Some oi<br />
the masters claim excellent results<br />
from dripping oil through a short<br />
piece o deck hose run through tne<br />
"muter or chocks, forward. Many Liko<br />
men think 'thai thes-e two method<br />
are as sufficient as the use of oil hac><br />
and are much easier to put into op-<br />
peration. One steamer has a circular ,<br />
tank in the fore peak with pipes lead-'<br />
ing from each side of tiac Low. When<br />
oil is to be used weights are applied t<br />
to a piston in the tank, thus forcing<br />
the oil by pressure further from the<br />
side of the vessel.<br />
The few possible variations in the<br />
method of distributing oil overboard<br />
makes its use a simple matter for any<br />
vessel. 'No expensive or intricate gear<br />
is required and the oil can be applied<br />
to the water with* very little loss or'<br />
time.<br />
'Many captains 'have saved lives 011<br />
the lakes by dying to winward of a<br />
steamer in distress and letting out a<br />
little oil, which enabjed them to<br />
launch small boats and transfer the<br />
crew and passengers. A small scaoon-<br />
er that was in town of a steam barge<br />
went down under the crew, ho took<br />
to the yawl boat; but there as such<br />
a big sea that the steam barge could<br />
not pick up the yawl. The mate too\<br />
an oil can and make two heaving<br />
lines fast to it, letting it diift oft to<br />
leeward toward the yawl. There were<br />
several gallons of oil in the can and<br />
the oil flowed over the water and<br />
knocked down the sea to such an ex<br />
tent that the yawl was able to reach<br />
tine steamer, and the crew was hoisted<br />
aboard<br />
THAT BUSINESS<br />
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