(Dnipropetrovsk, Kharkiv, Krivoi Rog, Donetsk, and Kyiv) Report of a ...
(Dnipropetrovsk, Kharkiv, Krivoi Rog, Donetsk, and Kyiv) Report of a ...
(Dnipropetrovsk, Kharkiv, Krivoi Rog, Donetsk, and Kyiv) Report of a ...
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left behind. Hillel also has its own Taglit trip, she noted, as does the Chabad STARS<br />
program.<br />
About 60 percent <strong>of</strong> Taglit participants subsequently enroll in Masa programs, almost all<br />
<strong>of</strong> them in preparation for aliyah, Ms. L<strong>and</strong>berg stated. In response to a question about<br />
the most popular Masa programs, Ms. L<strong>and</strong>berg said that these include a Beershebabased<br />
program in computer science <strong>and</strong> photography, a medical science course, a<br />
Beitar program in Jerusalem (which includes an ulpan, Jewish history course, <strong>and</strong><br />
volunteer opportunities), <strong>and</strong> a sports program. Local participants were very sensitive<br />
to co-payment requirements, Ms. L<strong>and</strong>berg noted, <strong>and</strong> find certain Masa programs<br />
effectively closed to them because <strong>of</strong> m<strong>and</strong>atory fees.<br />
The writer met with a group <strong>of</strong> approximately 20 local students <strong>and</strong> other young adults<br />
who were participating in a training course to become JAFI madrichim (youth<br />
leaders). They readily answered questions posed by the writer. Their fields <strong>of</strong><br />
university studies or work include engineering, architecture, radio electronics,<br />
psychology, teaching, <strong>and</strong> law. All <strong>of</strong> them had attended JAFI summer camps. (One<br />
girl said she had participated in various JAFI programs over a period <strong>of</strong> nine years.)<br />
Half <strong>of</strong> them had already been on a Taglit trip to Israel, <strong>and</strong> the rest said that they<br />
wanted to go on a Taglit trip in the near future. Some <strong>of</strong> the students said that they<br />
have relatives in Israel. None had yet participated in a Masa program, but several were<br />
exploring various Masa possibilities;<br />
the architecture student wanted to<br />
enroll in the Masa architecture program,<br />
but it is too expensive for her<br />
<strong>and</strong>, thus, she is considering other<br />
Masa options.<br />
Some <strong>of</strong> the JAFI <strong>Kharkiv</strong> madrichim<br />
c<strong>and</strong>idates are seen at left. George<br />
Faingold, husb<strong>and</strong> <strong>of</strong> the director <strong>of</strong> the<br />
JAFI <strong>of</strong>fice in <strong>Kharkiv</strong>, is at far left.<br />
Photo: the writer.<br />
Asked why they had enrolled in the madrichim course, a young man said that he<br />
wanted to be part <strong>of</strong> the Jewish community, <strong>and</strong> a young woman responded that she<br />
wanted to learn leadership skills. A peer leader <strong>of</strong> the group said that the various JAFI<br />
programs prove that a person can be Jewish without going to a synagogue, a comment<br />
that elicited general agreement from many <strong>of</strong> the other young people. In response to a<br />
question concerning possible parental objection to their participation in JAFI activities,<br />
all <strong>of</strong> them said that their parents were aware <strong>of</strong> their involvement in the Jewish Agency<br />
<strong>and</strong> approved <strong>of</strong> it; a young man added that even his non-Jewish father endorsed his<br />
JAFI activism. Several other participants indicated that they also are <strong>of</strong>fspring <strong>of</strong> mixed<br />
marriages in which the non-Jewish parent supports JAFI involvement. Because a large<br />
number <strong>of</strong> the participants had indicated interest in future aliyah, the writer asked the