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100 TilE ~rnDiG-l'DIE OF LIYE..
is too merciful to eft!';t off :lny of his creatures
fOTC'{('r, anti thnt there is no demand for 80
much prayer and e11ort,and you are doing all
JOu \\ ~ll cau to make hi~ ue::!truction ~ure. If
be believes what JOu say, each of thc:;;e opinions
will proyC like a bar between him ann
1hc path of life. How can he flee from the
wrath to com", the ,'cry existence of lyhich he
(lunics, or how can he fnll into the anns of
Chrllit as a Saviour, when he 1M no conviction
that he nl"crl:olsuch n Snvionr? Little do
men think what consCC[uencesa rejection of
t.he~c rloct.rinCR of the Hible i~sure to involve.
You will never find a man anxious ooout ob-
tailling a new heart, until he believes that a
new henTt i~ll{'c('~s.:lT'y. or de:;irou~ to be mado
holy, until he believes that II without holiness
no man ~hall !:leethe Lord." In matters of
this nature, the conduct is oontrollc(l by the
treed.
Take heed then how )'011 )i~ld to the beginnings
of this evil. If yuu give lip the Di.
...ine authority of the SabbatL, or tLe dvctriue
of total depravity, or the final cOlldcmnation
of the ungwly, you may for the very samu