Untitled

336 rllt: t!l'nl:'iG.TI~£ OF I.lt'£.
ha\'e nothing left. them but a bonstill~ epitaph.
I must die, I must meet Go.J. I must go illto
eternity, and how can things like these ~!Uitmy
c.'ttll.' ?" It can never be. '1'0 dream of happines...
from ohject" ~ vain anu c\'anescent, if! tt>
"IIl'IIf! "lime)' l: for that which is not bread.:'
May we not say then, thatreligii.Hl i~adapted
10 1l1:\11'~nature, intelleotual and moral? 'Vh}'
else 11Mhe su('h :1. capacity for mental enlargelllent:
amI such susc.cptibility to the in(]ll(,/Ie~
of 1loJle l'l.nll fear? Why else dues he f+:elsuch
an irreprcs:;iblc longing after immorhtlity?
"~h'y d~l~i~ tlH' (>Ill.ir.-~world, ill which he
lives, unable to carry one drop of real con~o-
Intion to IIi:; lip!!? 'Vby d~c i8 he :-'0 poor, ~(J
uqwudt,tJt, ~(J II1l1lhic to provide for himself?
'l'hesc simple fnets tell U~, as with fl.llgcllluf!1HmCtl,
what he i~,amI what he needs. But,
2. Hcligion i.s I~~r;; YJlflan','i ~U(t,-e.
Certainly it gi\'e8 the he.'ltpossible promise of
worldly prosperit!}. No one e:m take a readier
way to f'!'!tlt.bli~hhim~lI'!lfin tbe re~pcct and con.
fidl'll00 of good men, nnd to gather around him
the m{':lns of true f'njoyment, Ihan C'f)Tfiiallyto
llelicye tbe doctrines, anu faitbflllly pra