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CAliTI0S A'O ESCOt.:RAGF.MENT. 107<br />

ness of their own under;;t.aniling. Ripe aod<br />

thorough I:\t.'holnrs an~ seldom self-confident..<br />

llumility is the COnstl.Ult attendant of true wi:,;-<br />

oom . .\brk how paticntly sUl\h pCl'SOD~ li~ten<br />

to atbern, witb what diffidence the)' give tllcir<br />

own opinions, allll how slowly thl:'Y come to<br />

fixed and definite conclusions. E:'l.ccially are<br />

the)' backward to reject that which hn.~ the<br />

Band ion of age, nnd the recommendation of<br />

ust:fulncss . .Ncw~r do they ooopt new notions<br />

on any topic of interest for the l"akc of being<br />

singular, or with a vi~w of evincing their supe-<br />

riorit). to the uccigions of dnys gone by. Thc)'<br />

have too much gl..'IOd scnse to break loo:-\Cfrom<br />

what i.J,; scttled, tlml run airer the tb()U~."lnd \'a.<br />

garieR afloat ill the world. Jt is of no avail to<br />

teU them, that thia 8tr:mge thing UJHl the other<br />

strange thing is exciting attentioll, and making<br />

}lrose1)'t(.~, unless it (...,incitlc~ with the lel:;::IOn~<br />

of the BIblc, aUll of experience. You do not<br />

see them .; carried about by every wiud of<br />

uoctrine,"<br />

Well do they know, t111\t to confide in their<br />

own rC:\.'KIuings. on the great qUe8tions which<br />

relate to God, lI.nJ pardon, and. eternity, would

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