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TItUTIl H~;T\\'~.~;_" ~IAS A:iD )IAN. 1~1<br />

Co1nbe ('a.Clily estimatcd, l\>iut me to n. young<br />

man, in nny walk of life, of undeviating ycra-<br />

city-a YCl':l.city which knows no forge1fnln~"\<br />

and which 110 temptation enD o"crcornc, awl I<br />

dare predict for him U 8.'\1'0 anll honorahle c.'1.<br />

l'el'r thruugh tIle world. 1'0 Junger uut that<br />

bllCb an one will open for himself nn DYCnUO<br />

to the confluencc of witie allll gooJ. men. Let<br />

it h~ ~f'rn that a love of ~irnple yerity is so<br />

illllx:Jtleu ill his Lo",om, that neither fear lior<br />

[I \'01' can turn him from it, anu he will be reo<br />

gaf(le~ conHJeu in, and employed.<br />

There arc different kin.l~ of tr1lth j mathe-<br />

mnti(,,~'1.1truth, moral truth, ant.! evangelical<br />

trutli 1 ami they arc all important. So there<br />

arc diflercnt ways of uttering falsehood. It<br />

may be done by flntttl'Y, it may be uone by<br />

promi.-,;c-brcaking, and it mny be done by per<br />

jur)". nut my uhjcd now is to treat of truth<br />

in it$ urdinary acceptation, in the intercoursf<br />

of man with man,<br />

We may dl'fllw truth by saying, it is confor<br />

mily t

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