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THE ARABS. 209<br />

The school of EJessa, a prototype of <strong>the</strong> Beuediciinc. schools<br />

of Monte Cassino and Salerno, gave <strong>the</strong> first impulse to a sci<br />

entific investigation of remedial agents yielded from <strong>the</strong> mineral<br />

and vegetable kingdoms. When <strong>the</strong>se establishments<br />

were dissolved by Christian fanaticism, under Zeno <strong>the</strong> Isau-<br />

rian, <strong>the</strong> Nestorians were scattered over Persia, w<strong>here</strong> <strong>the</strong>y<br />

soon attaip.ed to political importance, and founded at Dschondisapur,<br />

in Khusistan, a medical school, which was afterward<br />

much frequented. They succeeded, toward <strong>the</strong> middle of <strong>the</strong><br />

seventh century, in extending <strong>the</strong>ir knowledge and <strong>the</strong>ir doc-<br />

trines as far as China, under <strong>the</strong> Thang dynasty, 51'^ years<br />

after Buddhism had penetrated thi<strong>the</strong>r from India.<br />

The seeds of Western civilization, which had been scattered<br />

over Persia by learned monks and by <strong>the</strong> philosophers of<br />

<strong>the</strong> last Platonic school at A<strong>the</strong>ns, persecuted by Justinian<br />

had exercised a beneficial influence on <strong>the</strong> Arabs during <strong>the</strong>ir<br />

first Asiatic campaigns. However faint <strong>the</strong> sparks of knowl-<br />

edge diffused by <strong>the</strong> Nestorian priesthood might have been,<br />

<strong>the</strong>ir peculiar tendency to <strong>the</strong> investigation of medical pharmacy<br />

could not fail to influence a race which had so lone<br />

lived in <strong>the</strong> enjoyment of a free communion with nature, and<br />

which preserved a more vivid feeling for every idnd of natural<br />

investigation than <strong>the</strong> Greek and Italian inhabitants of cities.<br />

The cosmical importance attached to <strong>the</strong> age of <strong>the</strong> Arabs<br />

depends in a great measure on <strong>the</strong> national characteristics<br />

which we are <strong>here</strong> considering. The Arabs, I would again re-<br />

mark, are to be regarded as <strong>the</strong> actual founders of physical sci-<br />

ence, considered in <strong>the</strong> sense which we now apply to <strong>the</strong> words.<br />

It is undoubtedly extremely difficult to associate any abso-<br />

lute beginning with any definite epoch of time in <strong>the</strong> history<br />

of <strong>the</strong> mental world and of <strong>the</strong> intimately-connected elements<br />

of thought. Individual luminous points of knowledge, and<br />

<strong>the</strong> processes by which knowledge was gradually attained,<br />

may be traced scattered through very early periods of time.<br />

How great is <strong>the</strong> diflercnce that separates Dioscorides, who<br />

distilled mercury from cinnabar, from <strong>the</strong> Arabian chemist<br />

Dscheber how ; widely is Ptolemy, as an optician, removec]<br />

from Alhazen ; but we must, never<strong>the</strong>less, date <strong>the</strong> founda*<br />

tion of <strong>the</strong> physical sciences, and even of natural science, from<br />

<strong>the</strong> point w<strong>here</strong> new paths were first trodden by many difierent<br />

investigators, although with unequal success. To <strong>the</strong> mere<br />

contemplation of nature, to <strong>the</strong> observation of <strong>the</strong> phenomena<br />

accidentally presented to <strong>the</strong> eye in <strong>the</strong> terrestrial and celestial<br />

regions of space, succeeds investigation luto ihe actual, an

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