The Book of Confessions - The Presbyterian Leader
The Book of Confessions - The Presbyterian Leader
The Book of Confessions - The Presbyterian Leader
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danger, (1134) but also <strong>of</strong> the filthiness and odiousness <strong>of</strong> his sins, (1135) and upon the<br />
apprehension <strong>of</strong> God's mercy in Christ to such as are penitent, (1136) he so grieves for, and hates<br />
his sins, (1137) as that he turns from them all to God, (1138) purposing and endeavoring<br />
constantly to walk with him in all the ways <strong>of</strong> new obedience. (1139)<br />
Q. 77. Wherein do justification and sanctification differ?<br />
A. Although sanctification be inseparably joined with justification, (1140) yet they<br />
differ in that God, in justification, imputeth the righteousness <strong>of</strong> Christ; (1141) in sanctification,<br />
his Spirit infuseth grace, and enableth to the exercise there<strong>of</strong>; (1142) in the former, sin is<br />
pardoned; (1143) in the other, it is subdued; (1144) the one doth equally free all believers from<br />
the revenging wrath <strong>of</strong> God, and that perfectly in this life, that they never fall into<br />
condemnation; (1145) the other is neither equal in all, (1146) nor in this life perfect in<br />
any, (1147) but growing up to perfection. (1148)<br />
Q. 78. Whence ariseth the imperfection <strong>of</strong> sanctification in believers?<br />
A. <strong>The</strong> imperfection <strong>of</strong> sanctification in believers ariseth from the remnants <strong>of</strong> sin<br />
abiding in every part <strong>of</strong> them, and the perpetual lusting <strong>of</strong> the flesh against the Spirit; whereby<br />
they are <strong>of</strong>ten foiled with temptations, and fall into many sins, (1149) are hindered in all their<br />
spiritual service, (1150) and their best works are imperfect and defiled in the sight <strong>of</strong><br />
God. (1151)<br />
Q. 79. May not true believers, by reason <strong>of</strong> their imperfections, and the many<br />
temptations and sins they are overtaken with, fall away from the state <strong>of</strong> grace?<br />
A. True believers, by reason <strong>of</strong> the unchangeable love <strong>of</strong> God, (1152) and his decree<br />
and covenant to give them perseverance, (1153) their inseparable union with Christ, (1154) his<br />
continual intercession for them, (1155) and the Spirit and seed <strong>of</strong> God abiding in them, (1156)<br />
can neither totally nor finally fall away from the state <strong>of</strong> grace, but are kept by the power <strong>of</strong> God<br />
through faith unto salvation. (1157)<br />
Q. 80. Can true believers be infallibly assured that they are in the estate <strong>of</strong> grace,<br />
and that they shall persevere therein unto salvation?<br />
A. Such as truly believe in Christ, and endeavor to walk in all good conscience before<br />
him, may, without extraordinary revelation, by faith grounded upon the truth <strong>of</strong> God's promises,<br />
and by the Spirit enabling them to discern in themselves those graces to which the promises <strong>of</strong> life<br />
are made, and bearing witness with their spirits that they are the children <strong>of</strong> God, be infallibly<br />
assured that they are in the estate <strong>of</strong> grace, and shall persevere therein unto salvation. (1158)<br />
Q. 81. Are all true believers at all times assured <strong>of</strong> their present being in the estate<br />
<strong>of</strong> grace, and that they shall be saved?<br />
A. Assurance <strong>of</strong> grace and salvation not being <strong>of</strong> the essence <strong>of</strong> faith, true believers<br />
Copyright © 1996 by the Office <strong>of</strong> the General Assembly, <strong>Presbyterian</strong> Church (USA)