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The Book of Confessions - The Presbyterian Leader

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CHAPTER XXVIII - Of the Possessions <strong>of</strong> the Church<br />

THE POSSESSIONS OF THE CHURCH AND THEIR PROPER USE. <strong>The</strong> Church <strong>of</strong><br />

Christ possesses riches through the munificence <strong>of</strong> princes and the liberality <strong>of</strong> the faithful who<br />

have given their means to the Church. For the Church has need <strong>of</strong> such resources and from<br />

ancient time has had resources for the maintenance <strong>of</strong> things necessary for the Church. Now the<br />

true use <strong>of</strong> the Church's wealth was, and is now, to maintain teaching in schools and in religious<br />

meetings, along with all the worship, rites, and buildings <strong>of</strong> the Church; finally, to maintain<br />

teachers, scholars, and ministers, with other necessary things, and especially for the succor and<br />

relief <strong>of</strong> the poor. MANAGEMENT. Moreover, God-fearing and wise men, noted for the<br />

management <strong>of</strong> domestic affairs, should be chosen to administer properly the Church's<br />

possessions.<br />

THE MISUSE OF THE CHURCH'S POSSESSIONS. But if through misfortune or<br />

through the audacity, ignorance or avarice <strong>of</strong> some persons the Church's wealth is abused, it is to<br />

be restored to a sacred use by godly and wise men. For neither is an abuse, which is the greatest<br />

sacrilege, to be winked at. <strong>The</strong>refore, we teach that schools and institutions which have been<br />

corrupted in doctrine, worship and morals must be reformed, and that the relief <strong>of</strong> the poor must<br />

be arranged dutifully, wisely, and in good faith.<br />

CHAPTER XXIX - Of Celibacy, Marriage and the Management <strong>of</strong> Domestic Affairs<br />

SINGLE PEOPLE. Those who have the gift <strong>of</strong> celibacy from heaven, so that from the<br />

heart or with their whole soul are pure and continent and are not aflame with passion, let them<br />

serve the Lord in that calling, as long as they feel endued with that divine gift; and let them not lift<br />

up themselves above others, but let them serve the Lord continuously in simplicity and humility (I<br />

Cor. 7:7 ff.). For such are more apt to attend to divine things than those who are distracted with<br />

the private affairs <strong>of</strong> a family. But if, again, the gift be taken away, and they feel a continual<br />

burning, let them call to mind the words <strong>of</strong> the apostle: "It is better to marry than to be aflame" (I<br />

Cor. 7:9).<br />

MARRIAGE. For marriage (which is the medicine <strong>of</strong> incontinency, and continency itself)<br />

was instituted by the Lord God himself, who blessed it most bountifully, and willed man and<br />

woman to cleave one to the other inseparably, and to live together in complete love and concord<br />

(Matt. 19:4 ff). Whereupon we know that the apostle said: "Let marriage be held in honor among<br />

all, and let the marriage bed be undefiled" (Heb. 13:4). And again: "If a girl marries, she does not<br />

sin" (I Cor. 7:28).THE SECTS. We therefore condemn polygamy, and those who condemn<br />

second marriages.<br />

HOW MARRIAGES ARE TO BE CONTRACTED. We teach that marriages are to be<br />

lawfully contracted in the fear <strong>of</strong> the Lord, and not against the laws which forbid certain degrees<br />

<strong>of</strong> consanguinity, lest the marriages should be incestuous. Let marriages be made with consent <strong>of</strong><br />

the parents, or <strong>of</strong> those who take the place <strong>of</strong> parents, and above all for that purpose for which<br />

Copyright © 1996 by the Office <strong>of</strong> the General Assembly, <strong>Presbyterian</strong> Church (USA)

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