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The Book of Confessions - The Presbyterian Leader

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Q. 195. What do we pray for in the sixth petition?<br />

A. In the sixth petition (which is, "And lead us not into temptation, but deliver us<br />

from evil"), (2029) acknowledging that the most wise, righteous, and gracious God, for divers<br />

holy and just ends, may so order things that we may be assaulted, foiled, and for a time led captive<br />

by temptations; (2030) that Satan, (2031) the world, (2032) and the flesh, are ready powerfully<br />

to draw us aside and ensnare us; (2033) and that we, even after the pardon <strong>of</strong> our sins, by reason<br />

<strong>of</strong> our corruption, (2034) weakness, and want <strong>of</strong> watchfulness, (2035) are not only subject to be<br />

tempted, and forward to expose ourselves unto temptations, (2036) but also <strong>of</strong> ourselves unable<br />

and unwilling to resist them, to recover out <strong>of</strong> them, and to improve them; (2037) and worthy to<br />

be left under the power <strong>of</strong> them; (2038) we pray: that God would so overrule the world and all<br />

in it, (2039) subdue the flesh, (2040) and restrain Satan, (2041) order all things, (2042)<br />

bestow and bless all means <strong>of</strong> grace, (2043) and quicken us to watchfulness in the use <strong>of</strong> them,<br />

that we and all his people may by his providence be kept from being tempted to sin; (2044) or, if<br />

tempted, that by his Spirit we may be powerfully supported and enabled to stand in the hour <strong>of</strong><br />

temptation; (2045) or, when fallen, raised again and recovered out <strong>of</strong> it, (2046) and have a<br />

sanctified use and improvement there<strong>of</strong>; (2047) that our sanctification and salvation may be<br />

perfected, (2048) Satan trodden under our feet, (2049) and we fully freed from sin,<br />

temptation, and all evil forever. (2050)<br />

Q. 196. What doth the conclusion <strong>of</strong> the Lord's Prayer teach us?<br />

A. <strong>The</strong> conclusion <strong>of</strong> the Lord's Prayer (which is, "For thine is the Kingdom, and the<br />

power, and the glory, for ever. Amen."), (2051) teacheth us to enforce our petitions with<br />

arguments, (2052) which are to be taken, not from any worthiness in ourselves, or in any other<br />

creature, but from God; (2053) and with our prayers to join praises, (2054) ascribing to God<br />

alone eternal sovereignty, omnipotency, and glorious excellency; (2055) in regard where<strong>of</strong>, as he<br />

is able and willing to help us, (2056) so we by faith are emboldened to plead with him that he<br />

would, (2057) and quietly to rely upon him that he will, fulfill our requests. (2058) And to testify<br />

our desires and assurance, we say, "Amen." (2059)<br />

THE THEOLOGICAL DECLARATION OF BARMEN<br />

I. An Appeal to the Evangelical Congregations and Christians in Germany<br />

<strong>The</strong> Confessional Synod <strong>of</strong> the German Evangelical Church met in Barmen, May 29-31,<br />

1934. Here representatives from all the German Confessional Churches met with one accord in a<br />

confession <strong>of</strong> the one Lord <strong>of</strong> the one, holy, apostolic Church. In fidelity to their Confession <strong>of</strong><br />

Faith, members <strong>of</strong> Lutheran, Reformed, and United Churches sought a common message for the<br />

need and temptation <strong>of</strong> the Church in our day. With gratitude to God they are convinced that<br />

they have been given a common word to utter. It was not their intention to found a new Church<br />

or to form a union. For nothing was farther from their minds than the abolition <strong>of</strong> the<br />

confessional status <strong>of</strong> our Churches. <strong>The</strong>ir intention was, rather, to withstand in faith and<br />

Copyright © 1996 by the Office <strong>of</strong> the General Assembly, <strong>Presbyterian</strong> Church (USA)

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