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The Book of Confessions - The Presbyterian Leader

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thereby stir up themselves to a vigorous exercise <strong>of</strong> their graces; in judging themselves, (1879)<br />

and sorrowing for sin; (1880) in earnest hungering and thirsting after Christ, (1881) feeding on<br />

him by faith, (1882) receiving <strong>of</strong> his fullness, (1883) trusting in his merits, (1884) rejoicing in his<br />

love, (1885) giving thanks for his grace; (1886) in renewing <strong>of</strong> their covenant with<br />

God, (1887) and love to all the saints. (1888)<br />

Q. 175. What is the duty <strong>of</strong> Christians after they have received the sacrament<br />

<strong>of</strong> the Lord's Supper?<br />

A. <strong>The</strong> duty <strong>of</strong> Christians after they have received the sacrament <strong>of</strong> the Lord's Supper,<br />

is seriously to consider how they have behaved themselves therein, and with what success; (1889)<br />

if they find quickening and comfort, to bless God for it, (1890) beg the continuance <strong>of</strong> it, watch<br />

against relapse, (1891) fulfill their vows, (1892) and encourage themselves to a frequent<br />

attendance on that ordinance: (1893) but if they find no present benefit, more exactly to review<br />

their preparation to, and carriage at, the sacrament; (1894) in both which if they can approve<br />

themselves to God and their own consciences, they are to wait for the fruit <strong>of</strong> it in due<br />

time; (1895) but if they see that they have failed in either, they are to be humbled, (1896) and to<br />

attend upon it afterward with more care and diligence. (1897)<br />

Q. 176. Wherein do the sacraments <strong>of</strong> Baptism and the Lord's Supper agree?<br />

A. <strong>The</strong> sacraments <strong>of</strong> Baptism and the Lord's Supper agree, in that the author <strong>of</strong> both<br />

is God; (1898) the spiritual part <strong>of</strong> both is Christ and his benefits; (1899) both are seals <strong>of</strong> the<br />

same covenant, (1900) are to be dispensed by ministers <strong>of</strong> the gospel and by none other, (1901)<br />

and to be continued in the Church <strong>of</strong> Christ until his second coming. (1902)<br />

Q. 177. Wherein do the sacraments <strong>of</strong> Baptism and the Lord's Supper differ?<br />

A. <strong>The</strong> sacraments <strong>of</strong> Baptism and the Lord's Supper differ, in that Baptism is to be<br />

administered but once, with water, to be a sign and seal <strong>of</strong> our regeneration and ingrafting into<br />

Christ, (1903) and that even to infants; (1904) whereas the Lord's Supper is to be administered<br />

<strong>of</strong>ten, in the elements <strong>of</strong> bread and wine, to represent and exhibit Christ as spiritual nourishment<br />

to the soul, (1905) and to confirm our continuance and growth in him, (1906) and that only to<br />

such as are <strong>of</strong> years and ability to examine themselves. (1907)<br />

Q. 178. What is prayer?<br />

A. Prayer is an <strong>of</strong>fering up <strong>of</strong> our desires unto God, (1908) in the name <strong>of</strong><br />

Christ, (1909) by the help <strong>of</strong> his Spirit, (1910) with confession <strong>of</strong> our sins, (1911) and thankful<br />

acknowledgment <strong>of</strong> his mercies. (1912)<br />

Q. 179. Are we to pray unto God only?<br />

A. God only being able to search the heart, (1913) hear the requests, (1914) pardon<br />

the sins, (1915) and fulfill the desires <strong>of</strong> all, (1916) and only to be believed in, (1917) and<br />

Copyright © 1996 by the Office <strong>of</strong> the General Assembly, <strong>Presbyterian</strong> Church (USA)

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