Introduction - American Jewish Archives

More documents

Recommendations

Info

Aspects of Intermarriage 227 points. In the Jewish conversionary group, 32.5 percent denied that intermarriage had any positive aspects, while 40 percent indicated favorable points. It is especially noteworthy that while the majority of the mixed-marriage group (5 5 percent) mentioned favorable aspects of intermarriage, 27.5 percent said "there are none." On the other hand, as shown in Table IS, that intermarriage has unfavorable aspects was denied by 7.5 percent of the endogamous respondents, by 3 5 percent of the Jewish conversionary group, and by 45 percent of the mixed-marriage respondents. Even in the Christian conversionary group, 50 percent of the respondents mentioned unfavorable aspects. Overall, while the endogamous and Jewish conversionary groups in- cluded a higher percentage of respondents emphasizing the negative aspects of intermarriage, the respondents in the other two groups gave the same weight to negative and positive aspects. The non-Jewish partner's option. An area of interest in the study of intermarriage is the question of why some gentiles who marry Jews convert to Judaism while others maintain their original religious affili- ation. In order to elicit information on this subject, it was necessary to formulate somewhat different questions for each of the three groups, depending on how they were constituted. The respondents in the Jewish conversionary group were asked to explain why their spouses had converted. The answers are shown in Table I 6: 25 percent had converted of their own volition, I 5 percent to facilitate family integration, 12.5 percent for the sake of the children, 20 percent because they were asked to by the Jewish spouse or his family, and 10 percent because they were of part-Jewish descent. The respondents in the mixed-marriage category were asked why their spouses had not converted. The answers are shown in Table I 7: 3 2.5 percent of the respondents said that they and their spouses had never even discussed the issue; another 3 2.5 percent declared that they did not identify with Judaism, and 22.5 percent reported that neither partner had desired conversion. The respondents in the endogamous category were asked why Jews marry gentiles. Their answers are shown in Table 18. Almost one- third said that "it just happens" and 22.6 percent attributed such mar- riages to "love," while only I 3.2 percent mentioned "erroneous education." These answers revealed that the endogamous respondents held a rather open and romantic view of intermarriage and regarded
228 American Jewish Archives Jewish tradition and the survival of Judaism as of secondary impor- tance when compared to the right to choose a marriage partner freely and without barriers. In other words, commitment to the values of an open society seemed to be stronger than the roots linking even the endogamous respondents to traditional Jewish values. ~ - Table 16: Why Non-Jewish Partner Converted to Judaism (Jewish Conversionary Category Only) Reasons for Conversion Number Percentage Personal choice 10 2s.0 Partner's parents asked 3 7.5 To bring family together 6 15.0 Children's education 5 12.5 Partner asked 5 12.5 Of Jewish ancestry 4 10.0 To have religious marriage 3 10.0 Other 3 7.3 Total 40 100.0 Table 17: Why Non-Jewish Partner Did Not Convert (Mixed-Marriage Category Only) - - - Reasons for Nonconversion Number Percentage Issue never discussed 13 32.5 Couple did not wish conversion 9 zz.5 Both partners agnostic 4 10.0 Never though of religious marriage 3 7.5 Don't believe in Judaism 6 15.0 Against couple's principles 3 7.5 Other 2 5 .o Total 40 100.0 Table 18: Perceptions of Why Jews Intermarry (Endogamous Category Only) Reasons for Intermarriage Number Percentage Lack of identification with Judaism Erroneous education Love It just happens Rebellion Don't have money for dowry Other Total 53. roo.o% *Multiple choice.
Page 2 and 3:
Volume XXXIV November, 1982 Number
Page 4 and 5:
Contents I33 Introduction Judith La
Page 6 and 7:
Introduction Exactly ten years ago,
Page 8 and 9:
Introduction I3 5 The bizarre adven
Page 10 and 11:
Introduction 137 and offering to ho
Page 12 and 13:
Historiographical Problems I39 been
Page 14 and 15:
Historiographical Problems 141 pear
Page 16 and 17:
Historiographical Problems I43 judg
Page 18 and 19:
Historiographical Problems 14 5 ica
Page 20 and 21:
Historiographical Problems 147 the
Page 22 and 23:
Historiographical Problems I49 and
Page 24 and 25:
11. Ibid., pp. 42-47. 12. Liebman,
Page 26 and 27:
Jose Diaz Pirnienta: Rogue Priest J
Page 28 and 29:
Rogue Priest ISS ferred to a conven
Page 30 and 31:
Rogue Priest IS7 graven images in t
Page 32 and 33:
Rogue Priest I59 idea whether the p
Page 34 and 35:
Rogue Priest I 61 When Pimienta app
Page 36 and 37:
Rogue Priest I 63 thor of The Jews
Page 38 and 39:
Search for Identity 165 contemporar
Page 40 and 41:
Search for Identity 167 important,
Page 42 and 43:
Search for Identity 169 viewed by t
Page 44 and 45:
Search for Identity 171 Almost from
Page 46 and 47:
Search for Identity 173 As portraye
Page 48 and 49:
Search for Identity 175 questions h
Page 50 and 51: Search for Identity 177 Encyclopedi
Page 52 and 53: White Slavery Writings Albert Londr
Page 54 and 55: White Slavery Writings I 8 I agains
Page 56 and 57: White Slavery Writings 183 prostitu
Page 58 and 59: White Slavery Writings 185 their wo
Page 60 and 61: White Slavery Writings 187 microsco
Page 62 and 63: White Slavery Writings 30. Szichman
Page 64 and 65: Early Zionist Activities 191 number
Page 66 and 67: Early Zionist Activities I93 came i
Page 68 and 69: Early Zionist Activities 19 5 gram
Page 70 and 71: Early Zionist Activities I97 sponde
Page 72 and 73: Early Zionist Activities I99 smalle
Page 74 and 75: Early Zionist Activities 20 I Djaen
Page 76 and 77: Early Zionist Activities 203 come t
Page 78 and 79: Early Zionist Activities 20.5 3 I.
Page 80 and 81: Just Passing Through his exile spir
Page 82 and 83: Just Passing Through It shares othe
Page 84 and 85: Just Passing Through 21 I passing a
Page 86 and 87: Just Passing Through until they saw
Page 88 and 89: Just Passing Through 21 5 that hero
Page 90 and 91: Aspects of Intermarriage 217 mous J
Page 92 and 93: Aspects of Intermarriage Table I: S
Page 94 and 95: Marriage Cateaorv Aspects of Interm
Page 96 and 97: Aspects of intermarriage 223 Paulo
Page 98 and 99: Aspects of lntermarriage 225 Table
Page 102 and 103: Aspects of Intermarriage 229 Conclu
Page 104 and 105: A Demographic Profile of Latin Amer
Page 106 and 107: A Demographic Profile Table I: Esti
Page 108 and 109: A Demographic Profile 23 5 ted by S
Page 110 and 111: A Demographic Profile 23 7 Birth ra
Page 112 and 113: A Demographic Profile 23 9 crease,
Page 114 and 115: A Demographic Profile 241 males and
Page 116 and 117: A Demographic Profile 24 3 encing a
Page 118 and 119: A Demographic Profile 24 5 during t
Page 120 and 121: A Demographic Profile 247 born. Thu
Page 122 and 123: Book Reviews Murphy, Bruce Allen. T
Page 124 and 125: Book Reviews 251 But how can Murphy
Page 126 and 127: Book Reviews 25 3 Kalechofsky, Robe
Page 128 and 129: Book Reviews 25 5 as official separ
Page 130 and 131: Book Reviews 257 long, unbroken par
Page 132 and 133: Brief Notices Best, Gary Dean. To F
Page 134 and 135: Brief Notices 261 Rabbi Plaut's aut
Page 136 and 137: Abolitionism, 123 Abrahams, Lionel,
Page 138 and 139: Bene Kedem (Argentina), 191, 198, 1
Page 140 and 141: Congregation B'nai Israel (Davenpor
Page 142 and 143: Federal Theatre (WPA), 29 Federatio
Page 144 and 145: Hirsch, Maurice De, I 16 Hirsch, Sa
Page 146 and 147: Jewish identity, 160, 164-165, 17-1
Page 148 and 149: Luz, La (Buenos Aires), 197 Luzzatt
Page 150 and 151:
Oral history, 132 Order of St. Greg
Page 152 and 153:
Rodgers, Richard, 5, 7, 17, 21, 25,
Page 154 and 155:
Syrian Jews, 193, 194, 196, 198, 19
Page 156:
influence on popular music, 5, 7, 3
show all

Introduction - American Jewish Archives

You also want an ePaper? Increase the reach of your titles

Delete template?

Save as template?