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Introduction - American Jewish Archives

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146 <strong>American</strong> <strong>Jewish</strong> <strong>Archives</strong><br />

mass of the Spanish people with a bitter hatred.' " Liebman points out<br />

that "Eduardo Pallares wrote his book to gather 'irrefutable proof of<br />

the injustices of inquisitorial proceedings (many of them infamous and<br />

atrocious) in order to show that the Holy Office as an institution de-<br />

served the curses of all human lovers of true justice and the liberty<br />

which God had granted to man.' " Without any further comment to<br />

distinguish Pallares's views from his own, Liebman continues, "The<br />

persecution and punishments of the Inquisition were so severe that of-<br />

ficials and private persons close to the throne made vehement pro-<br />

test~."?~<br />

Such harsh characterizations of the Holy Office by this school of In-<br />

quisition history were also expressed in nonverbal forms. Authors<br />

such as Roth, Liebman, and Cohen complemented their texts with il-<br />

lustrations depicting grotesque torture scenes and burnings at the<br />

stake. In certain cases these had been drawn by artists far removed<br />

from their subjects. Based upon anti-Spanish prejudices, second-hand<br />

accounts, and a good deal of imagination, they vividly portrayed in-<br />

quisitorial victims being stretched, burned, choked, or otherwise<br />

physically abused. Cecil Roth's A History of the Marranos, for exam-<br />

ple, contains several such illustrations by the French engraver Bernard<br />

Picart (1673-173 8), who designed his plates in Amsterdam in the ear-<br />

ly decades of the eighteenth century. One of his engravings, entitled<br />

"The Place of Torments and Manner of Giving the Torture," graphi-<br />

cally depicts hooded ministers of the Holy Office inflicting various<br />

means of torture on several victims simultaneously in a cavernous tor-<br />

ture chamber, presided over by an inquisitor. Roth featured this illus-<br />

tration not only in the text of his book but also prominently on the<br />

front cover. Nowhere, however, did he cite the origin of the work, the<br />

perspective of its author, or the authenticity of the scenes described."<br />

In a similar manner, Liebman and Cohen made use of illustrations<br />

extracted from El Libro Rojo, Vicente Riva Palacio's nineteenth-cen-<br />

tury polemical work highlighting the atrocities performed by the<br />

Spanish upon Indians, blacks, and Jews in the colonial period.'6 Scenes<br />

of female prisoners being disrobed before the inquisitors, of victims<br />

being subjected to torture with the soga and on the rack, and of burn-<br />

ings at the stake, created by P. Miranda, pepper Liebman's The Jews in<br />

New Spain and Cohen's The Martyr." As in the case of Roth, neither<br />

of the authors explains the biases inherent in either the illustrations or

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