Introduction - American Jewish Archives
Introduction - American Jewish Archives
Introduction - American Jewish Archives
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
The <strong>Jewish</strong> White Slave Trade<br />
in Latin An~erican Writings<br />
Nora Glickman<br />
Polaca ("Pole") was the generic name applied to all <strong>Jewish</strong> prostitutes<br />
in Argentina, whether they came from Poland, Russia, or Rumania.<br />
Between the 1880's and the early I~~o's, a period when the country<br />
was undergoing vast waves of predominantly male immigration, the<br />
<strong>Jewish</strong> white slave trade was of great social significance in Argentina.<br />
While brothels were licensed, violations of the law were widely tolerated<br />
by corrupt officials in the police customs office. As Robert<br />
Weisbrot reports, "The lax atmosphere in which this trade flourished<br />
was most visible in the theatres, where hundreds of prostitutes nightly<br />
patrolled the balconies in search of customers."' In consequence of all<br />
these factors, white slave traders found Argentina to be quite congenial<br />
for their operations.<br />
Despite all the publicity that the phenomenon of <strong>Jewish</strong> white slavery<br />
in Argentina has received, it is still not fully understood. Prostitutes<br />
were extremely reluctant to testify, for fear of reprisals from their<br />
slavers. The traffickers, for their part, did all in their power to keep<br />
their activities secret; and the laws protecting minors against the trade<br />
were seldom enforced. Statistical data on <strong>Jewish</strong> prostitution in Argentina<br />
are scant and unreliable.'<br />
Since the white slave trade is, by its nature, clandestine, most authors<br />
who have written on the subject knew it only by hearsay or were<br />
able to gather just enough information to mention it in their stories<br />
without shedding any real light on the phenomenon. Some authors<br />
who claimed to be writing serious studies of white slavery actually relied<br />
mainly on their imagination, but even impressionistic accounts of<br />
this kind can sometimes enlighten us about the nature of historical<br />
events in ways that history cannot accomplish. Other authors, however,<br />
were more concerned with first-hand documentary evidence. Such<br />
is the case with Albert Londres and Julio Alsogaray.