Introduction - American Jewish Archives
Introduction - American Jewish Archives
Introduction - American Jewish Archives
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Jose Diaz Pirnienta:<br />
Rogue Priest<br />
J. Hartog<br />
Although the Council of Trent in the sixteenth century prescribed a se-<br />
lection process to weed out the unfit among those who wanted to take<br />
priestly vows or enter monastic orders, it was a long time before the<br />
rules were uniformly applied and executed throughout the Roman<br />
Catholic Church, especially in outlying areas. Even today a strange<br />
bird sometimes flies through the meshes of the net, and in the seven-<br />
teenth and eighteenth centuries, when the lack of rapid communica-<br />
tions made it difficult to conduct thorough background inquiries<br />
about candidates and aspirants, such occurrences were more frequent.<br />
One of the most peculiar cases involved JosC Diaz Pimienta, a Cuban<br />
priest whose life story brings to mind the picaresque novels that were<br />
so popular in Spanish literature in the same period, but in this instance<br />
the picaresco ("rogue") was a real person, and his adventures, howev-<br />
er incredible they may seem, were not a fiction writer's inventions but<br />
true events amply documented by contemporary evidence.<br />
JosC Diaz Pimienta was a scoundrel and con man of the first order,<br />
and apparently emotionally disturbed as well, though it is clear that<br />
few if any of his contemporaries saw through him. A Christian born<br />
and baptized who served a novitiate as a monk and was fraudulently<br />
ordained as a priest, Pimienta chalked up a record of offenses while a<br />
clergyman that would have earned him pride of place on a Church<br />
wanted list if such existed: theft, assault with a deadly weapon, for-<br />
gery, piracy, extortion, sexual misconduct, not to mention a wide<br />
range of disciplinary infractions and personal eccentricities. From the<br />
standpoint of the Inquisition, whose interrogations of Pimienta pro-<br />
vide our main source for the details of his checkered life, his worst of-<br />
fense was his conversion to Judaism. Though he later reverted to<br />
Christianity and maintained that he had adopted Judaism against his<br />
will or perhaps for pecuniary reasons, Pimienta seems to have wavered<br />
between the two faiths for the rest of his life, identifying with one or<br />
the other as his mood dictated, with no consideration for expediency