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Introduction - American Jewish Archives

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Jose Diaz Pirnienta:<br />

Rogue Priest<br />

J. Hartog<br />

Although the Council of Trent in the sixteenth century prescribed a se-<br />

lection process to weed out the unfit among those who wanted to take<br />

priestly vows or enter monastic orders, it was a long time before the<br />

rules were uniformly applied and executed throughout the Roman<br />

Catholic Church, especially in outlying areas. Even today a strange<br />

bird sometimes flies through the meshes of the net, and in the seven-<br />

teenth and eighteenth centuries, when the lack of rapid communica-<br />

tions made it difficult to conduct thorough background inquiries<br />

about candidates and aspirants, such occurrences were more frequent.<br />

One of the most peculiar cases involved JosC Diaz Pimienta, a Cuban<br />

priest whose life story brings to mind the picaresque novels that were<br />

so popular in Spanish literature in the same period, but in this instance<br />

the picaresco ("rogue") was a real person, and his adventures, howev-<br />

er incredible they may seem, were not a fiction writer's inventions but<br />

true events amply documented by contemporary evidence.<br />

JosC Diaz Pimienta was a scoundrel and con man of the first order,<br />

and apparently emotionally disturbed as well, though it is clear that<br />

few if any of his contemporaries saw through him. A Christian born<br />

and baptized who served a novitiate as a monk and was fraudulently<br />

ordained as a priest, Pimienta chalked up a record of offenses while a<br />

clergyman that would have earned him pride of place on a Church<br />

wanted list if such existed: theft, assault with a deadly weapon, for-<br />

gery, piracy, extortion, sexual misconduct, not to mention a wide<br />

range of disciplinary infractions and personal eccentricities. From the<br />

standpoint of the Inquisition, whose interrogations of Pimienta pro-<br />

vide our main source for the details of his checkered life, his worst of-<br />

fense was his conversion to Judaism. Though he later reverted to<br />

Christianity and maintained that he had adopted Judaism against his<br />

will or perhaps for pecuniary reasons, Pimienta seems to have wavered<br />

between the two faiths for the rest of his life, identifying with one or<br />

the other as his mood dictated, with no consideration for expediency

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