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Metalepsis, paragraphe and the scholia to Hermogenes - Leeds ...

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MALCOLM HEATH, METALEPSIS, PARAGRAPHE AND THE SCHOLIA TO HERMOGENES<br />

curriculum, addressed in treatises on <strong>the</strong> parts of a speech). 25 Accordingly, our<br />

sources for Metrophanes’ <strong>the</strong>ory object that <strong>the</strong>se are not heads of argument, but<br />

simply epicheiremes (RG 7.626.18-26, 4.780.22-29) or heads of purpose<br />

appropriate <strong>to</strong> <strong>the</strong> epilogue (Georgius fol. 224r). 26 Syrianus (160.26-161.6) reports<br />

<strong>the</strong> <strong>the</strong>ory without naming Metrophanes, adding a third alleged head, tÕ k<br />

paradeigm£twn, for which no explanation is given; he <strong>to</strong>o denies that <strong>the</strong>y are<br />

distinctive heads of argument.<br />

None of <strong>the</strong> fragments attributed <strong>to</strong> Men<strong>and</strong>er by name have any bearing on<br />

metalepsis, but something may perhaps be learned from <strong>the</strong> Demos<strong>the</strong>nes <strong>scholia</strong>,<br />

for which Men<strong>and</strong>er’s influential commentary on Demos<strong>the</strong>nes was an important<br />

source. 27 Sch. Dem. 20.147 (368) associates <strong>the</strong> double jeopardy rule with a<br />

‘complete <strong>paragraphe</strong> of <strong>the</strong> primary case’. Sch. Dem. 21.84 (281ab) mentions<br />

<strong>paragraphe</strong> based on manner (<strong>the</strong> prosecution is being brought in <strong>the</strong> wrong<br />

court), person (<strong>the</strong> wrong person is bringing <strong>the</strong> prosecution) or time as delaying<br />

tactics used by defendants. Both <strong>the</strong>se points will be met again in Aquila (§1.6). 28<br />

1.6 Aquila<br />

Aquila (often cited <strong>to</strong>ge<strong>the</strong>r with Evagoras, on whose work he evidently<br />

drew) is Syrianus’ favoured <strong>the</strong>oretical source. His date is roughly fixed by <strong>the</strong><br />

identification with <strong>the</strong> Aquila who wrote on Aris<strong>to</strong>tle’s Categories before 320, <strong>and</strong><br />

by <strong>the</strong> fact that he was familiar with Metrophanes’ commentary. 29 He was not a<br />

commenta<strong>to</strong>r on <strong>Hermogenes</strong>; hence Syrianus ab<strong>and</strong>ons <strong>Hermogenes</strong>’ text after<br />

expounding <strong>the</strong> introduc<strong>to</strong>ry part of On Issues, announcing that he will follow <strong>the</strong><br />

‘more scientific’ treatment by <strong>the</strong> philosophers Evagoras <strong>and</strong> Aquila (56.16-24).<br />

Thereafter he rarely mentions <strong>Hermogenes</strong>, except <strong>to</strong> criticise his definitions, <strong>and</strong><br />

<strong>the</strong> divisions in<strong>to</strong> heads which he specifies are in many cases significantly<br />

different from those in <strong>Hermogenes</strong>. Syrianus’ definitions <strong>and</strong> divisions certainly<br />

come from Aquila (128.22-129.3). There is a likelihood that o<strong>the</strong>r doctrines in<br />

25 On this distinction see Heath (2004b) §7.1. Note that conjecture as a head in Marcomannus is<br />

different from <strong>the</strong> conjectural question that arises from a <strong>paragraphe</strong> if it rests on a disputed<br />

factual claim (as in Against Timarchus).<br />

26 Schilling (1903) 753: see Appendix 7.<br />

27 For <strong>the</strong> source-critical analysis of <strong>the</strong> Demos<strong>the</strong>nes <strong>scholia</strong> on which my attributions <strong>to</strong><br />

Men<strong>and</strong>er are based see Heath (2004b) Chapter 5.<br />

28 Sch. Dem. 19.80 (188b) sees Demos<strong>the</strong>nes responding <strong>to</strong> a counterposition based on metalepsis<br />

(metalhptik¾ ¢nt…qesij) on <strong>the</strong> part of Aeschines, <strong>to</strong> <strong>the</strong> effect that <strong>the</strong> accusation should not<br />

have been brought by Demos<strong>the</strong>nes but by <strong>the</strong> Phocians. For metalhptik¾ ¢nt…qesij in Men<strong>and</strong>er<br />

see also sch. Dem. 22.22 (65), 33 (97bc), with Heath (2002b) 659-61 (on [Apsines] 4.15.13-19),<br />

<strong>and</strong> (2004b), §4.2 (on Men<strong>and</strong>er F14). In sch. Dem. 19.80 (188a), from a later source (perhaps<br />

Zosimus, in <strong>the</strong> fifth century), <strong>the</strong> same interpretation is developed with a contrast between<br />

<strong>paragraphe</strong>, which completely rejects <strong>the</strong> case on <strong>the</strong> principle of double jeopardy, <strong>and</strong><br />

metalhptik», arguing that <strong>the</strong> prosecution should have proceeded o<strong>the</strong>rwise.<br />

29 On Aquila’s date: Schenkeveld (1991). For his familiarity with Metrophanes see Georgius fol.<br />

11r (Schilling (1903) 709); it is presumably from Aquila that Syrianus derived his knowledge of<br />

Metrophanes’ <strong>the</strong>ory of distinctive heads in <strong>paragraphe</strong> (§1.5). O<strong>the</strong>r fragments are preserved in<br />

<strong>the</strong> <strong>Hermogenes</strong> <strong>scholia</strong>; for fragments in <strong>the</strong> unpublished commentaries of Nilus <strong>and</strong> Georgius see<br />

Gloeckner (1901) 64-71, Schilling (1903) 693-702.<br />

10

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