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SWEDISH MISSIOLOGICAL THEMES SVENSK MISSIONSTIDSKRIFT

SWEDISH MISSIOLOGICAL THEMES SVENSK MISSIONSTIDSKRIFT

SWEDISH MISSIOLOGICAL THEMES SVENSK MISSIONSTIDSKRIFT

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490 Tormod Engelsviken<br />

By this agreement the Pope had underlined the Christian perspective on<br />

the great discoveries and placed an obligation on the Christian powers to<br />

send and support missionaries and later to establish bishoprics. It was fatal<br />

that the political authorities of Spain and Portugal now with good religious<br />

consciousness could carry out their brutal suppression of the indigenous<br />

population and complete their project of conquest and plunder. The Spanish<br />

conquerors, conquistadores, were accompanied and supported by priests<br />

or missionaries, padres, in a way that would have catastrophic consequences<br />

for the peoples of Latin-America and throw long shadows even today on<br />

the relationship between the church and the people.<br />

The image of the mission and the missionaries in Latin America is, however,<br />

not only negative. Not least the Jesuits played an important role after their<br />

arrival in 1549. They remained until 1767 when they were expelled from<br />

Spain and all the colonies due to conflicts between the missionary church<br />

and the Spanish colonial civilisation. Even if the Jesuits followed the method<br />

of tabula rasa, it did not prevent them from using the cultural expressions<br />

of the indigenous peoples. The so-called reducciones were often their main<br />

project, and these communities included schools, agriculture, cultural events,<br />

and religious life. Even here we notice a combination of spirituality,<br />

community and mission. 18 Frequently the missionaries entered into<br />

confrontations with the established hierarchy that was more or less<br />

dependent on the political authorities. This conflict is illustrated in a dramatic<br />

way in the movie The Mission that depicts the relationship of church and<br />

mission to the Indians in southern Brazil.<br />

Even before the Jesuits arrived in Latin America, the priest Bartholomeus<br />

de las Casas, who had come to the new world in 1502, “experienced a<br />

conversion that led him to the conviction that “everything done to the Indians<br />

thus far was wrong and tyrannical”“. 19 He dedicated the next fifty years of<br />

his life until his death in 1566 to serve their cause and fight against those<br />

who oppressed and exploited them.<br />

The Jesuits also travelled eastwards. The famous Catholic missionaries in<br />

India, Japan and China: Roberto de Nobili, Francis Xavier and Mateo Ricci,<br />

in the sixteenth and seventeenth century were all Jesuits. We cannot describe<br />

their impressive missionary work here, but just state that with their policy<br />

18 Ekström 2000:508-509<br />

19 Neill 1973:141-142

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