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SWEDISH MISSIOLOGICAL THEMES SVENSK MISSIONSTIDSKRIFT

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522 Jan-Martin Berentsen<br />

Figure 3<br />

The third figure tells that in the century we have now entered the countries with the largest<br />

Christian population will be found in south/east, not in north/west. That was certainly not<br />

the case a hundred years ago. And – note! – the churches in the South, both “mainline” and<br />

“independent”, are already missionary churches active in missionary enterprises – not the<br />

least in Europe. 5<br />

In other words, to reflect about mission and missionaries solely in white<br />

categories, is anachronistic, an old-fashioned idea that has passed. 6 Does<br />

this mean something for our theme? Definitely.<br />

Problematic ideas about the missional character and identity of the<br />

missionary vocation<br />

5 To confirm this figure see e.g. the numbers given in the chapter “Evangelizing the North”<br />

in Philip Jenkins, op.cit. pp. 204-209: “Great Britain today plays host to some 1500<br />

missionaries from fifty nations. Many come from African countries, and they express<br />

disbelief at the spiritual desert they encounter in this “green and pagan land””(p. 205).<br />

6 Here it could have be shown, if time had allowed, that ”missiology” is no more an academic<br />

discipline only in Europe/USA. The interest in our subject today produces a wide range of<br />

articles and books originating in the South.

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