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SWEDISH MISSIOLOGICAL THEMES SVENSK MISSIONSTIDSKRIFT

SWEDISH MISSIOLOGICAL THEMES SVENSK MISSIONSTIDSKRIFT

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496 Tormod Engelsviken<br />

There is no doubt, however, that the voluntarism that emerged in the<br />

nineteenth century was a very important factor both in the formation of<br />

mission societies and in the recruitment of missionaries. The societies did<br />

not always work with the blessing and support of the large folk churches in<br />

Europe that most often also were state churches. The mission societies<br />

were often relatively marginal, but nevertheless able to recruit, send and<br />

support a large number of missionaries without any official church or<br />

government support, politically or financially.<br />

For this was the great age of societies. In many cases the Protestant Churches<br />

as such were unable or unwilling themselves to take up the cause of missions.<br />

This was left to voluntary (sic!) societies, dependent upon the initiative of<br />

consecrated individuals, and relying for financial support on the voluntary<br />

(sic!) gifts of interested Christians. 38<br />

Who have been the missionaries during the last 200 years?<br />

Many of those who have done historical studies of the modern missionary<br />

movement have devoted considerable space to the description of the<br />

missionaries’ national, social, educational and ecclesiastical background.<br />

Sundkler and Steed for instance write about the Protestant mission in Africa<br />

that very few of the men who came as missionaries to Africa had any<br />

experience from the academic or civic world. 39 The majority of the<br />

missionaries in the early part of the century were young men, often in their<br />

twenties. “The Christian movement in nineteenth century Africa was a youth<br />

movement”. 40 These men, if married, brought their wives and children along.<br />

Quite differently from the Catholic missionary force which consisted mostly<br />

of celibate priests, monks and nuns, the Protestant consisted for a large part<br />

of families. These families paid a great toll in terms of deaths on the mission<br />

field throughout the century.<br />

The social background of the missionaries mirrored the social conditions<br />

in Europe at the time. But some missions had certain views or backgrounds<br />

that made them recruit and send out a special type of missionaries. For<br />

example the Moravian missionary recruits had often been weavers,<br />

carpenters and blacksmiths, while the young men in the Hermannsburg<br />

38 Neill 1973:252<br />

39 Sundkler/Steed 2000:109-110<br />

40 Sundkler/Steed 2000:110

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