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EXHIBIT A-IOI - West Memphis Three Case - Document Archive

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<strong>Case</strong> 4:09-cv-00008-BSM <strong>Document</strong> 30-5 Filed 07/17/2009 Page 36 of 297<br />

"··lexisNexis"<br />

SECTION: EYE; Pg. 5<br />

LENGTH: 866 words<br />

Copyright 1996 San Jose Mercury News<br />

All Rights Reserved<br />

San Jose Mercury News (California)<br />

DECEMBER 6, 1996 Friday MORNING FINAL EDITION<br />

HEADLINE: WHEN INNOCENCE DIES A CAPTIVATING TRUE TALE OF LIVES LOST, LIVES WASTED<br />

BYLINE: STEPHEN WHITTY, Mercury News Film Writer<br />

BODY:<br />

IT IS an unspeakable crime<br />

and yet, tragically, it is not unimaginable.<br />

We have seen it too often on our front pages and late-night news for it to be that. A child disappears. A search is<br />

mounted. And when the hunt ends, it is because the police have found what no parent ever wants to see.<br />

That grimly familiar story was played out in triplicate in <strong>West</strong> <strong>Memphis</strong>, Ark., in 1993, when the corpses ofthree<br />

missing 8-year-old boys were found by the banks ofa muddy creek. The children had been bludgeoned and drowned.<br />

One had been sexually mutilated.<br />

The crimes shocked the tiny town. When police and prosecutors triumphantly announced a month later that they<br />

had filed murder charges against three suspects, they were greeted with applause.<br />

But then, suggests "Paradise Lost," another crime began.<br />

"Paradise Lost: the Child Murders at Robin Hood Hills," was directed by the terrific "Brother's Keeper" team ofJoe<br />

Berlinger and Bruce Sinofsky. And it just may be the best documentary ofthe year.<br />

It is certainly one ofthe most chilling. Because "Paradise Lost" is willing to look at other nightmares beyond the<br />

horrors ofthe crime itself It's willing to examine the spectacle ofa justice system more interested in closure than killers.<br />

It's willing to indict a small town's fear ofthe unknown and its horror ofnon-conformity.<br />

In many ways, that's the theme underlying the film. <strong>West</strong> <strong>Memphis</strong>, Ark., was a close-knit, conservative, homogenous<br />

community. Because these murders didn't reflect the town's image ofitself, people seemed incapable ofbelieving<br />

the murderers would. Trying to make the facts fit, the police looked for suspects who didn't.<br />

They found them in three teenage boys. That the teens had never been in serious trouble before and had families<br />

who vouched for them didn't matter. The boys wore black T-shirts and listened to heavy metal; one boy was even called<br />

Darnien, like that kid in "The Omen," and spent his spare time doodling pentagrams.<br />

Obviously, they were members of a satanic cult, officials declared. After all, who else but a Satanist could have<br />

done such a thing?<br />

The stories ofother crimes prove that plenty ofpeople can, however. And slowly "Paradise Lost" begins to hint that<br />

someone else may have been at work here, as well.<br />

Berlinger and Sinofsky build their case carefully. We learn that, although the police knew a bloody stranger had<br />

been seen in town on the night ofthe murders, they never pursued the lead. We hear the suspects' parents trying to undo<br />

the demonization oftheir children ("Johnny Cash wears black, doesn't he?" one father protests weakly). And we see

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