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154 ANTIQUITIES IN THE MUSEUM AT PALERMO.<br />

Inside it is circular, but outside it has seven facets, each<br />

n<strong>in</strong>e millimetres long and seven broad. In some of <strong>the</strong>m<br />

<strong>the</strong> artist has <strong>in</strong>troduced as many as five figures of<br />

whitish gold, silver, or some o<strong>the</strong>r metallic substance. All<br />

<strong>the</strong> subjects are derived from <strong>the</strong> Gospel his<strong>to</strong>ry, and we<br />

have here perhaps <strong>the</strong> most m<strong>in</strong>ute representations ever<br />

executed of <strong>the</strong> Annunciation, Visitation of Elizabeth,<br />

Nativity, Adoration of <strong>the</strong> Magi, Baptism of Christ, Ecce<br />

Homo, and Women at <strong>the</strong> Sepulchre. In <strong>the</strong> centre of<br />

<strong>the</strong>se compartments is a shield bear<strong>in</strong>g figures of an emperor<br />

and empress stand<strong>in</strong>g, and Christ between <strong>the</strong>m,<br />

also erect, apparently <strong>in</strong> <strong>the</strong> act of unit<strong>in</strong>g <strong>the</strong> two august<br />

personages. 1 As <strong>in</strong> <strong>the</strong> case of <strong>the</strong> caduceus, <strong>the</strong> value of<br />

this precious relic is considerably enhanced by <strong>the</strong> <strong>in</strong>scription<br />

upon it, ΟΟω ΠΛΟΝΕΥΔΟΚΙΑΟΕΟΤΕΦΑΝΟΟΑΟΗΜΑΟ,<br />

<strong>which</strong> is nielloed and circular. No one can doubt that<br />

this mot<strong>to</strong> is derived from <strong>the</strong> last verse of <strong>the</strong> fifth<br />

Psalm, ώς οττλω Ευδοκίας ΐσπφάνωσας ημάς, and that it conta<strong>in</strong>s<br />

a punn<strong>in</strong>g allusion <strong>to</strong> some pr<strong>in</strong>cess named Eudocia. 2<br />

But as <strong>the</strong>re are no less than eleven mentioned <strong>in</strong> Byzant<strong>in</strong>e<br />

his<strong>to</strong>ry, it is difficult <strong>to</strong> determ<strong>in</strong>e who is meant here.<br />

Of <strong>the</strong>se ladies <strong>the</strong> earliest occurs <strong>in</strong> <strong>the</strong> fourth century,<br />

<strong>the</strong> latest <strong>in</strong> <strong>the</strong> twelfth, and some of <strong>the</strong>m were called<br />

Eudoxia as well as Eudocia. In this long series <strong>the</strong> wife<br />

of Arcadius stands out most prom<strong>in</strong>ently on account of<br />

her persecution of Chrysos<strong>to</strong>m, who is said <strong>to</strong> have reviled<br />

her as Jezebel and Herodias ; but two of her successors<br />

dist<strong>in</strong>guished <strong>the</strong>mselves more honourably by literary performances,<br />

and deserve <strong>to</strong> be classed with <strong>the</strong> his<strong>to</strong>rian<br />

Anna Comnena. 3<br />

1 In consequence of <strong>the</strong> very small<br />

size of <strong>the</strong> figures it is difficult <strong>to</strong><br />

dist<strong>in</strong>guish whe<strong>the</strong>r <strong>the</strong> central one<br />

is <strong>in</strong>tended for Christ or <strong>the</strong> Virg<strong>in</strong><br />

; it has been suggested that <strong>the</strong> artist<br />

might have preferred <strong>to</strong> <strong>in</strong>troduce <strong>the</strong><br />

latter out of compliment <strong>to</strong> Eudocia.<br />

This view is <strong>to</strong> some extent supported by<br />

<strong>the</strong> prom<strong>in</strong>ence given <strong>to</strong> <strong>the</strong> Empress <strong>in</strong><br />

<strong>the</strong> legends upon <strong>the</strong> co<strong>in</strong>s of Roms.nus<br />

IV. and Eudocia; see <strong>the</strong> " Memoir"<br />

quoted <strong>in</strong> <strong>the</strong> last note, pp. 17 and 18.<br />

Aga<strong>in</strong>, <strong>the</strong> head-dress appears <strong>to</strong> be a<br />

wimple, square and straight over <strong>the</strong> forehead,<br />

and com<strong>in</strong>g down <strong>the</strong> sides of <strong>the</strong><br />

face, as we see it <strong>in</strong> illum<strong>in</strong>ated manuscripts,<br />

e.g. head of St. Thecla <strong>in</strong> a Greek<br />

Psalter from Byzantium, shown me by Mr.<br />

Thompson of <strong>the</strong> British Museum ; comp.<br />

Sabatier, " Monnaies Byzant<strong>in</strong>es," vol. ii,<br />

Pl. 1, No. 12, Roma<strong>in</strong> IV. et Eudocie.<br />

2 Similarly <strong>the</strong> words Άγάθυνον, Κύριε,<br />

ev τij ευδοκία σου την καΐ οικοδομηθητω<br />

τα τείχη Ιερουσαλήμ. Do good <strong>in</strong> thy good<br />

pleasure un<strong>to</strong> Zion : build thou <strong>the</strong> walls<br />

of Jerusalem, Psalm li (ed. Bagster), 18,<br />

were applied <strong>to</strong> Eudocia, wife of <strong>the</strong><br />

Emperor Theodosius II; she spent many<br />

years at Jerusalem, and repaired its walls;<br />

Glicas, Annales, <strong>in</strong> <strong>the</strong> " Byzant<strong>in</strong>e<br />

His<strong>to</strong>ry," <strong>to</strong>rn, ix, p. 202 A.<br />

3 The Eudocia mentioned <strong>in</strong> <strong>the</strong> preced<strong>in</strong>g<br />

note wrote poems chiefly on<br />

Scriptural subjects; Eudocia Macremboli-

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