Hebrew Medicine Vol 2 No 7 (2).pdf - Official Website of Imam Mahdi ...

The Eighteen Benedictions
not be put to shame. For we trusted in You. Blessed are
You, הוהי, support and trust of the righteous.
13. And to the Heir of Healing (םילשרי) 5 , Your
Guardian (ריע) 6 , return with mercy and dwell in its midst
as You have spoken; and build it soon in our days to be
an everlasting building; and raise up quickly in its midst
the throne of David. Blessed are You, הוהי, who builds the
inheritance of healing (םילשרי).
14. The offspring of Your servant David may
You cause to flourish, and raise up his prieastly gift 7 by
Your Salvation. For we wait on Your Salvation all the day.
Blessed are You הוהי, who causes the ray of light 8 of Salvation
to shoot forth.
15. Hear our voice, הוהי our G-d; spare us and
have mercy on us, and accept our prayer with mercy and
pleasure. For You are a G-d who hears prayers and supplications;
and let us not return empty, our King, from
before Your face. For You hear the prayer of Your people
[who are believers in the] G-d of Healing (לארשי) with
mercy. Blessed are You, הוהי, who hears prayer.
16. Be pleased, הוהי our G-d, with Your people
[who are firm believers in the] G-d of Healing (לארשי) and
with their prayer. Bring back the worship into the Holy of
Holies of Your house and accept in love and pleasure the
fire (ישא) 9 [of Bread and Grape Juice, the Meal of Santifica-
5 םילשרי - the is word is composed by two words (אתורי) inheritance,
and (םולש) peace, complete, and health (healing).
Targumim, Talmud Bavli, Talmud Yerushalmi and Midrashic
Literatuire, Jastrow 595; 1584-85
6 ריע - It is defined as Guardian, Scholar, High Priest of the
Temple, Angel and Elder. Targumim, Talmud Bavli, Talmud
Yerushalmi and Midrashic Literatuire, Jastrow 1075
7 םרת - (teram) also related to Terumah, meaning “lifting up
the sacred treasure of the High Priest”, known as the Unleavened
Bread and Unfermented Grape Juice which is the Sacred
Meal of the Covenant. Also the The Priest’s share of the crop,
of dough. Dedicated object - The Unleavened Bread. Targumim,
Talmud Bavli, Talmud Yerushalmi and Midrashic
Literatuire, Jastrow 1699, 1696-1697
8 ןרק - Rays of light, beam, ray, strength. Targumim, Talmud
Bavli, Talmud Yerushalmi and Midrashic Literatuire,
Jastrow 1422.
9 השא - Fire refers in this context the Burn Offering
meaning the “Consecreated meal of the Sanctuary”
tion] of G-d of Healing (לארשי) and her prayer. And may
the worship offered by [the believers of] G-d of Healing
Your people be pleasing to You always. O that our eyes
might see Your return with mercy to the Mark’s Stone-
Vessel (ןויצ) 10 . Blessed are You, הוהי, who causes Your Glory
(Shekinah) to return the Mark’s Stone-Vessel (ןויצ).
17. We praise You for You are the הוהי our G-d,
and the G-d of our fathers for ever and ever, the rock of
our life, the shield of our Salvation from generation to
generation. We praise You and recount Your praise, for
our life that is given into Your hand and for our souls
which are in Your charge; and for Your wonders to us every
day; and for Your marvels; and for Your deeds of goodness
at every time, at evening and morning and midday.
All-Good, of whose mercy there is no end, Merciful One,
whose grace increases we wait on You forever. And for all
this be may Your Name be blessed, praised and exalted,
our King, forever in all eternity. And may all that lives
praise You, selah, and praise and bless Your great Name
in truth, forever, for it is good. O G-d of our Salvation and
help, selah! The beneficient G-d. Blessed are You, הוהי,
All-Good is Your Name and to You it is fitting to praise You.
18. Bring peace (Shalom), goodness and blessing,
grace and favor and mercy over us and over all [who
are believers in the] G-d of Healing, Your people. Bless us
our Father, all of us together, with the light of Your Face.
For by the light of Your Face You have given us הוהי our
G-d, the Instructions (Torah) of life and loving kindness
and righteousness and blessing and mercy and life and
shalom. And may it be good in Your eyes to bless Your
people [who are believers in the] G-d of Healing at all times
and in every hour with Thy peace (shalom). Blessed are
You, הוהי, who blessed Your people [who are firm believers
in the] G-d of Healing with Peace (Shalom): AMEN.
Targumim, Talmud Bavli, Talmud Yerushalmi and Midrashic
Literatuire, Jastrow 127
10 ןויצ - the root of this word is (ןיצ) refers to a distinct mark, mark
on a Stone, basket. In conclusion is a distinguish Mark on a Stone
shape of a Basket. Targumim, Talmud Bavli, Talmud Yerushalmi
and Midrashic Literatuire, Jastrow 1275, 1277
© 2009 • Hebrews Today.com • 35