Introduction to Colossians: Authorship, Date, Audience - Crain Home
Introduction to Colossians: Authorship, Date, Audience - Crain Home
Introduction to Colossians: Authorship, Date, Audience - Crain Home
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conventions of philosophical paraenesis. Philosophical<br />
paraenesis wants <strong>to</strong> reinforce the worldview of the new<br />
school; it wants <strong>to</strong> contradict any contrary worldview; and it<br />
wants the novice <strong>to</strong> actualize this new worldview in behavior.<br />
Thus, all philosophical paraenesis will be animated by<br />
affirmation, correction, and exhortation. Wilson notes how<br />
beautifully <strong>Colossians</strong> fits this pattern. He even outlines the<br />
literary structure of <strong>Colossians</strong> in these three categories: 1:3-<br />
2:7 is paraenetic affirmation, 2:8-23 is paraenetic correction,<br />
and 3:1-4:6 is paraenetic exhortation.<br />
http://www.bookreviews.org/Reviews/9004109374.html<br />
7. Abide in Christ<br />
PURPOSE OF WRITING: Paul wrote <strong>to</strong> counter the<br />
Gnostic attack on the Person of Christ. The Docetic (dokeo, <strong>to</strong><br />
seem) held that Jesus did not have a real human body, but<br />
only a phan<strong>to</strong>m body. He was an aeon and had no real<br />
humanity. The Cerinthian Gnostics (followers of Cerinthus)<br />
"admitted the humanity of the man Jesus, but claimed that the<br />
Christ was an aeon that came on Jesus at his baptism in the<br />
form of a dove and left him on the Cross so that only the man<br />
Jesus died."<br />
Paul confronted both false teachings with "his full-length<br />
portrait of Jesus Christ as the Son of God and the Son of Man<br />
(both deity and humanity) in opposition <strong>to</strong> both types of<br />
Gnostics." Cf. Phil. 2:5-11.<br />
<strong>Colossians</strong> is just as relevant <strong>to</strong>day when men try <strong>to</strong> rob Jesus<br />
Christ of his death as when Paul wrote it. It speaks <strong>to</strong> the New<br />
Age Movements, the legalists, as well as the "licentious<br />
element that let down all the bars for the flesh while the spirit<br />
communed with God."<br />
8. J. Hamp<strong>to</strong>n Keathley III, Th.M.<br />
Theme and Purpose:<br />
http://crain.english.mwsc.edu/colossians/index.htm (21 of 38)6/17/2003 8:16:07 AM<br />
The theme is the fruitful and effective power of the gospel<br />
message which heralds the supremacy, headship, and the utter