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Introduction to Colossians: Authorship, Date, Audience - Crain Home

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Interpretation 1<br />

Col 1:16 For by him were all things created, that are in<br />

heaven, and that are in earth, visible and invisible, whether<br />

they be thrones, or dominions, or principalities, or powers: all<br />

things were created by him, and for him:<br />

Col 1:17 And he is before all things, and by him all things<br />

consist.<br />

The <strong>Colossians</strong> are reminded that "Jesus Christ is the image of the invisible<br />

God, the firstborn of every creature." As such, Christ is the Crea<strong>to</strong>r of both<br />

the visible and invisible, and all things belong <strong>to</strong> him. As Christ is the<br />

firstborn of all things created in heaven and earth, the church is the firstborn<br />

from the dead for the purpose that Christ might have preeminence. The<br />

language is poetic as the writer strains <strong>to</strong> link the lordship of Christ <strong>to</strong> the<br />

cosmos. As the Intervarsity Commentary says, Jesus "is the cosmic Christ,"<br />

Lord of the material and spiritual, and as Lord over all, Christ has<br />

reconciled the two in<strong>to</strong> a new world.<br />

In this passage Paul employs various images of creation <strong>to</strong><br />

clarify "the word of truth, the gospel" (1:5-6). By linking the<br />

lordship of Christ <strong>to</strong> God's creation of the entire cosmos,<br />

Paul's tacit claim is that Christians have been remade in<strong>to</strong> a<br />

new humanity, characterized by their holistic spirituality.<br />

Against his ascetic opponents at Colosse, who have rejected<br />

the material for the spiritual, Paul confesses Christ as Lord<br />

over both worlds; he is the "cosmic Christ." Therefore,<br />

believers are <strong>to</strong> resist any teaching that divides their life in<strong>to</strong><br />

separate spheres, material and spiritual, which would also<br />

divide their loyalty <strong>to</strong> Christ. If Christ is Lord over all of<br />

God's creation, then those in Christ have been re-formed in<strong>to</strong><br />

a new creation and embody God's reconciliation of all things<br />

(v. 20).<br />

http://bible.gospelcom.net/cgi-bin/webcommentary<br />

Furthermore, since nothing in the structure of <strong>Colossians</strong> seems <strong>to</strong> be<br />

without purpose, the parallelism in fifteen and eighteen declares the lordship<br />

of Christ. In seventeen, he is the "image" while in eighteen, he is the<br />

"beginning and the firstborn among the dead":<br />

http://crain.english.mwsc.edu/colossians/interpretation_1.htm (12 of 20)6/17/2003 8:17:40 AM<br />

Thus, in verses 15 and 18 Christ is introduced by a relative<br />

pronoun (hos, "he") combined with the linking verb (estin,

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