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.-xNAv i :N, "tr 1 ~<br />
Capricornus<br />
Aquarius<br />
Pisces<br />
A) i) u criO IN\CTxx<br />
Late<br />
3),aivicuian.<br />
C unu<br />
Assyrian.<br />
Gfu- tlz a (n.)<br />
The reports of the Mesopotamian astrologers<br />
prove that their writers deduced omens from all the<br />
celestial bodies known to them, but it is clear that the<br />
Moon was the chief source from which omens were<br />
derived.<br />
The shape of the Moon's horns was examined<br />
with great care, and it was noted whether they were<br />
pointed, "equal," or "unequal." Thus we are told<br />
that " If the horns are pointed, the king will overcome<br />
whatever he goreth "; the action of the king is here<br />
likened to the use to which horns are put by animals.<br />
And again we read, " When the Moon rider in a<br />
chariot, 5 the yoke of the king of Akkad will prosper.<br />
And again, " When the Moon is low at its appearance,<br />
the submission [of the people] of a far country will<br />
come to the king."<br />
Halos, both of the Moon and of the Sun, were<br />
fruitful sources from which omens were derived. Two<br />
halos were known:-One of 22°, called tarbasu, and<br />
the other of 46°, called supuru. Each of these words<br />
mean "sheepfold," and it is understood that the<br />
Moon is the shepherd of the stars or the celestial<br />
I See Epping and Strassmaier, Astronomiches aus Babylon,<br />
p. 149; Tensen, Kossmologie, p. 497.<br />
Kosm,. i p. 3. 3 Kosm., p, 497. i See p. Iv.<br />
5 Colpare the idea of the Greek goddess Selene.<br />
I·<br />
I<br />
S<br />
4<br />
S<br />
S<br />
S<br />
INTRODUCTION. XXV<br />
·I __<br />
sheep " which are within the halo. The influence of<br />
the Moon on sheep and cattle upon earth is thus<br />
described: "Thy word, 0 Moongod, maketh sheepfold<br />
and cattle-pen to flourish." When a tarbasu, i.e.,<br />
smaller halo, was seen to surround the Sun with the<br />
gate, i.e., interruption, opposite the south, it was<br />
thought that a south wind would blow; but this has<br />
been the experience of all observers of the weather,<br />
for the direction of the interruption indicates that wind<br />
and rain will come from that quarter. 1 It is well known<br />
that Sun-halos are usually seen in the west or south-west<br />
when the Sun is low on the horizon, and the lower<br />
portion of the halo is cut off by the gloom of the horizon.<br />
In European countries 2 storms usually come from<br />
those quarters of the sky, and this is also true for<br />
Mesopotamia. It is interesting to note that a tablet<br />
(K. 200) is inscribed with omens which are derived<br />
from the interruptions of a halo which correspond to<br />
the four cardinal points. From the presence of<br />
planets or constellations within the halo of the Moon,<br />
numerous omens are derived. The words, "When<br />
the Sun stands within the halo of the Moon." would at<br />
first sight appear to prove that: the word larba.ts does<br />
not mean "halo," but we learn from the notes written<br />
by the astrologers (see No. I76) that by the word<br />
"Sun" we must understand the " Star of the Sun,"<br />
i.e., Saturn, and we now know that the omen for the<br />
Sun in such a case would be given just as if the<br />
1 Cf Theophrastus, ed. Wood, p. 64.<br />
2 Abercromby, Weather, p. 36.