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.-xNAv i :N, "tr 1 ~<br />

Capricornus<br />

Aquarius<br />

Pisces<br />

A) i) u criO IN\CTxx<br />

Late<br />

3),aivicuian.<br />

C unu<br />

Assyrian.<br />

Gfu- tlz a (n.)<br />

The reports of the Mesopotamian astrologers<br />

prove that their writers deduced omens from all the<br />

celestial bodies known to them, but it is clear that the<br />

Moon was the chief source from which omens were<br />

derived.<br />

The shape of the Moon's horns was examined<br />

with great care, and it was noted whether they were<br />

pointed, "equal," or "unequal." Thus we are told<br />

that " If the horns are pointed, the king will overcome<br />

whatever he goreth "; the action of the king is here<br />

likened to the use to which horns are put by animals.<br />

And again we read, " When the Moon rider in a<br />

chariot, 5 the yoke of the king of Akkad will prosper.<br />

And again, " When the Moon is low at its appearance,<br />

the submission [of the people] of a far country will<br />

come to the king."<br />

Halos, both of the Moon and of the Sun, were<br />

fruitful sources from which omens were derived. Two<br />

halos were known:-One of 22°, called tarbasu, and<br />

the other of 46°, called supuru. Each of these words<br />

mean "sheepfold," and it is understood that the<br />

Moon is the shepherd of the stars or the celestial<br />

I See Epping and Strassmaier, Astronomiches aus Babylon,<br />

p. 149; Tensen, Kossmologie, p. 497.<br />

Kosm,. i p. 3. 3 Kosm., p, 497. i See p. Iv.<br />

5 Colpare the idea of the Greek goddess Selene.<br />

I·<br />

I<br />

S<br />

4<br />

S<br />

S<br />

S<br />

INTRODUCTION. XXV<br />

·I __<br />

sheep " which are within the halo. The influence of<br />

the Moon on sheep and cattle upon earth is thus<br />

described: "Thy word, 0 Moongod, maketh sheepfold<br />

and cattle-pen to flourish." When a tarbasu, i.e.,<br />

smaller halo, was seen to surround the Sun with the<br />

gate, i.e., interruption, opposite the south, it was<br />

thought that a south wind would blow; but this has<br />

been the experience of all observers of the weather,<br />

for the direction of the interruption indicates that wind<br />

and rain will come from that quarter. 1 It is well known<br />

that Sun-halos are usually seen in the west or south-west<br />

when the Sun is low on the horizon, and the lower<br />

portion of the halo is cut off by the gloom of the horizon.<br />

In European countries 2 storms usually come from<br />

those quarters of the sky, and this is also true for<br />

Mesopotamia. It is interesting to note that a tablet<br />

(K. 200) is inscribed with omens which are derived<br />

from the interruptions of a halo which correspond to<br />

the four cardinal points. From the presence of<br />

planets or constellations within the halo of the Moon,<br />

numerous omens are derived. The words, "When<br />

the Sun stands within the halo of the Moon." would at<br />

first sight appear to prove that: the word larba.ts does<br />

not mean "halo," but we learn from the notes written<br />

by the astrologers (see No. I76) that by the word<br />

"Sun" we must understand the " Star of the Sun,"<br />

i.e., Saturn, and we now know that the omen for the<br />

Sun in such a case would be given just as if the<br />

1 Cf Theophrastus, ed. Wood, p. 64.<br />

2 Abercromby, Weather, p. 36.

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