insights from the british monarchy - BURA - Brunel University

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Cannadine (1992 p.7) mused that although Monarchs no longer rule by Divine
Right, the divine rites of Monarchs, in our contemporary times, continue to
beguile and enhance our society and civilisation. King Edward and his
advisors understood this and realised that there was merit in the monarchy
being seen to be magnificent. As one courtier has noted, the pomp and
circumstance of monarchy make the strong meek and the meek tremble (Shea
2003 p.146-7).
Aided by his advisers, the King invigorated the pomp and ceremonial aspects
of the British monarchy. The panache and precision we now take for granted
vis a vis the British Monarchy owes much to King Edward VII; in earlier reigns
it had been horrendously slipshod. The Coronation of Queen Victoria was a
case in point: the clergy lost their place in the order of service; the Archbishop
of Canterbury placed the ring on the wrong finger which occasioned the
Queen to wince with pain; another Bishop managed to fall over; the singing
by the choir was wretched; a Lord tripped on his robes and tumbled down the
stairs and two of the trainbearers talked throughout the entire coronation
ceremony. There was more. On leaving Westminster Abbey Queen Victoria
was scandalised to see that in a side chapter an altar was covered with half
eaten sandwiches along with empty bottles of wine (Cannadine 1983 p.119;
Paxman 2007 p. 128). Clearly, Queen Victoria was not amused.
As part of the King’s strategy for effecting a renaissance of royal ritual,
ancient ceremonies were revived, revisited, and reinvigorated -- especially the
annual State Opening of Parliament. The environs of Buckingham Palace were
radically refashioned in order to allow for grand ceremonial displays and to
more comfortably accommodate the large crowds in an area that is now
colloquially and appropriately known as ‚Ceremonial London.‛
The approach taken by Edward and his advisors might seem to be counterintuitive
since, both then and now, making the modern monarchy relevant
invariably leads to calls for the institution to ‘innovate’ via strategies of
‘modernisation’ and ‘simplification’.
To Edward, ‚innovation‛ entailed the re-visiting and rediscovery of brand
heritage; especially in terms of symbolism. Thus, whereas most other
monarchies were pensioning off their carriages; simplifying their coronation
rituals and eschewing the wearing of crowns, King Edward, paradoxically,
brought the carriages back into use and commissioned a new state landau; he
elaborated the coronation rites and reinstituted the tradition of wearing the
crown and coronation robes at the annual state opening of Parliament.
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