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insights from the british monarchy - BURA - Brunel University

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7<br />

<strong>the</strong>ology (Bradley 2002). Also of note, is <strong>the</strong> medieval doctrine of <strong>the</strong> King’s<br />

two bodies (<strong>the</strong> sovereign as an individual and <strong>the</strong> <strong>monarchy</strong> as a mystical<br />

institution), which still has some utility in terms of discussions relating to<br />

<strong>monarchy</strong> (Kantorowicz 1957).<br />

As an ancient, prominent, and unique organisational brand, it seems<br />

irrefutable that <strong>the</strong>re is merit in scrutinising this institution <strong>from</strong> both<br />

marketing and management perspectives and yet <strong>the</strong> review of <strong>the</strong>se<br />

literatures confirmed that <strong>the</strong> Crown, until comparatively recently, had rarely<br />

been <strong>the</strong> subject of substantive scrutiny <strong>from</strong> marketing and management<br />

scholars. An exception is <strong>the</strong> work of and Greyser et al 2006 along with <strong>the</strong><br />

author’s individual and collaborative work on <strong>the</strong> territory (Balmer et al 2006;<br />

Balmer 2008) relating to <strong>the</strong> British and Swedish monarchies. In addition, <strong>the</strong><br />

work of Otnes and Maclern (2007) is notable; <strong>the</strong>ir work examined <strong>the</strong><br />

creation of individual identities via <strong>the</strong> collection and display of artefacts<br />

associated with <strong>the</strong> British Crown.<br />

In terms of advice for monarchs and would-be monarchs <strong>the</strong>re appears to be a<br />

surprising dearth of material. Of note, however, are <strong>the</strong> venerable tomes of<br />

Dante (in Church 1879): De Monarchia; Defoe (1690): ‚Of Royall Educacion: a<br />

Fragmentary Treatise,‛ Erasmus (1516): ‚The Education of a Christian Prince,‛<br />

Machiavelli (in Marriott 1949): ‚The Prince‛; and Viscount Bolingbroke (1738):<br />

‚The Idea of a Patriot King.‛ All of <strong>the</strong> above tomes offer advice for <strong>the</strong><br />

education and political formation of monarchs and heirs apparent; some of<br />

<strong>the</strong> advice relates to <strong>the</strong> former, political, role of monarchs as absolute rulers<br />

but Bolingbroke does advocate <strong>the</strong> role of King in terms of being <strong>the</strong> ‚Fa<strong>the</strong>r<br />

of <strong>the</strong> Nation‛ which, arguably, chimes with <strong>the</strong> current role of constitutional<br />

<strong>monarchy</strong> with regard to <strong>the</strong> polity of <strong>the</strong> United Kingdom.<br />

More recently, Bagehot’s (1867) observations on <strong>the</strong> roles and functions of <strong>the</strong><br />

Crown are noteworthy. The most notable of <strong>the</strong>se is Bagehot’s celebrated<br />

tripartite dictum relating to <strong>the</strong> monarch’s role vis a vis <strong>the</strong> British Prime<br />

Minister and Ministers of <strong>the</strong> Crown. It was, he said, <strong>the</strong> constitutional duty<br />

of <strong>the</strong> Sovereign to encourage, advise and to warn <strong>the</strong> government of <strong>the</strong> day.<br />

Although frequently examined at a visceral level <strong>the</strong> British Crown is an<br />

important and legitimate area of scrutiny at a cerebral level.<br />

In Great Britain an environment of deference often militates against <strong>the</strong><br />

Crown being <strong>the</strong> subject of debate, as none o<strong>the</strong>r than H.M. Queen Elizabeth<br />

II has noted (Hames and Leonard 1998).<br />

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