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the purpose driven music paradigm - Escape Babylon's Demons

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causing disunity. Was Jesus Christ being divisive and sinning when he angrily<br />

knocked <strong>the</strong> tables and benches of <strong>the</strong> irreligious, greedy bankers over in his house<br />

of prayer? Was his emphatic display of anger unloving and unkind? Was he<br />

imbalanced? If we remove his attitude and actions from <strong>the</strong> context surrounding<br />

<strong>the</strong>m, we could say that Jesus was sinning because his attitude wasn’t in accordance<br />

with Colossians 3:12-15. We could ignore <strong>the</strong> context of his anger and scriptures like<br />

Ephesians 5:26; Mark 3:1-5; Acts 5:1-11, Acts 8:9-25; Acts 13:6-13; Acts 17: 16-<br />

18; 1 Corinthians 5:1-13 which justify anger in <strong>the</strong> correct ministry context. No, Jesus<br />

wasn’t imbalanced or sinning and causing disunity in <strong>the</strong> house of God even though<br />

he was a minority angrily attacking a lucrative religious <strong>paradigm</strong>. In reality, Jesus<br />

was emphatically protecting <strong>the</strong> moral purity of his house in love.<br />

You say, but he was Jesus and we are merely men. True, however, anger can be<br />

godly. It isn’t a forbidden emotion. God’s word commands us to follow Christ and be<br />

ye angry and sin not. (Ephesians 4:26) If today’s pastor’s are truly going to love <strong>the</strong><br />

body of Christ, <strong>the</strong>y need to remember that <strong>the</strong> word of God, not <strong>the</strong>ir philosophy of<br />

ministry <strong>paradigm</strong>, is <strong>the</strong> standard of truth for <strong>the</strong> church. Biblical love protects <strong>the</strong><br />

moral purity and holiness of <strong>the</strong> house of God.<br />

And Jesus answered and said unto <strong>the</strong>m, Take heed that no man deceive you. For many shall come<br />

in my name, saying (teaching, affirming, maintaining), I am Christ (<strong>the</strong> present fact that Jesus is <strong>the</strong><br />

anointed Messiah, <strong>the</strong> Son of God); and shall deceive many. (Mat<strong>the</strong>w 24:4 -5)<br />

Now I beseech you, brethren, mark <strong>the</strong>m which cause divisions (disunion, dissension) and offences<br />

(a trap, snare any impediment placed in <strong>the</strong> way and causing one to stumble or fall, a stumbling<br />

block, occasion of stumbling) contrary to <strong>the</strong> doctrine which ye have learned; and avoid <strong>the</strong>m. For<br />

<strong>the</strong>y that are such serve not our Lord Jesus Christ, but <strong>the</strong>ir own belly (figuratively <strong>the</strong>ir own hearts<br />

which are lusting after earthly things ra<strong>the</strong>r than heavenly things); and by good words (smooth and<br />

plausible address which simulates goodness) and fair speeches (polished language artfully crafted<br />

to captivate <strong>the</strong> hearer) deceive (seduce wholly) <strong>the</strong> hearts of <strong>the</strong> simple (innocent). For your<br />

obedience is come abroad unto all men. I am glad <strong>the</strong>refore on your behalf: but yet I would have you<br />

wise unto that which is good, and simple concerning evil. (Romans 16:17 -19)<br />

Brethren, be followers toge<strong>the</strong>r of me, and mark <strong>the</strong>m which walk so as ye have us for an ensample.<br />

(For many walk, of whom I have told you often, and now tell you even weeping, that <strong>the</strong>y are <strong>the</strong><br />

enemies of <strong>the</strong> cross of Christ: Whose end is destruction, whose God is <strong>the</strong>ir belly, and whose glory<br />

is in <strong>the</strong>ir shame, who mind earthly things.) For our conversation is in heaven; from whence also we<br />

look for <strong>the</strong> Saviour, <strong>the</strong> Lord Jesus Christ: Who shall change our vile body, that it may be fashioned<br />

like unto his glorious body, according to <strong>the</strong> working whereby he is able even to subdue all things<br />

unto himself. Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast<br />

in <strong>the</strong> Lord, my dearly beloved. I beseech Euodias, and beseech Syntyche, that <strong>the</strong>y be of <strong>the</strong> same<br />

mind in <strong>the</strong> Lord. (Philippians 3:17-4:2)<br />

But <strong>the</strong>re were false prophets also among <strong>the</strong> people, even as <strong>the</strong>re shall be false teachers<br />

(propagator of erroneous Christian doctrine) among you, who privily (bring in secretly or craftily) shall<br />

bring in damnable heresies (a body of men following <strong>the</strong>ir own tenets and <strong>the</strong> accompanying<br />

dissensions arising from a diversity of opinions and aims), even denying (disregarding <strong>the</strong> true<br />

character of <strong>the</strong> Lord Jesus Christ in <strong>the</strong>ir teachings and actions) <strong>the</strong> Lord that bought <strong>the</strong>m, and<br />

bring upon <strong>the</strong>mselves swift destruction. And many shall follow <strong>the</strong>ir pernicious ways; by reason of

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