23.08.2013 Views

the purpose driven music paradigm - Escape Babylon's Demons

the purpose driven music paradigm - Escape Babylon's Demons

the purpose driven music paradigm - Escape Babylon's Demons

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

(Moritz, Fred. Contending for <strong>the</strong> Faith, Bob Jones University Press, Greenville, SC, 2000, p.104.)<br />

It’s founding fa<strong>the</strong>r, Harold J. Ockenga, originally held to <strong>the</strong> biblical doctrine of<br />

separation. In 1947, Ockenga tagged his new movement “New Evangelicalism“. He<br />

began teaching his followers to stop separating from and instead become infiltrating<br />

change agents within apostate churches. Although this infiltration approach isn’t<br />

backed by <strong>the</strong> sound doctrine of scripture, this movement took hold and <strong>the</strong> gradual<br />

descent into <strong>the</strong> prophesied apostasy of 2 Thessalonians 2 was underway.<br />

New Evangelicalism had multiple goals which are subtly fueling <strong>the</strong> gradual descent<br />

into apostasy: address social issues; include with salvation a “social philosophy”;<br />

avoid testing those who teach error; enter into debate concerning biblically related<br />

scientific questions; address intellectual questions using contemporary educational<br />

resources and allow liberty in minor areas. (Dollar, George. A History of Fundamentalism in<br />

America, Bob Jones University Press, Greenville, SC. 1973. p.204.)<br />

Harold Ockenga eventually spread <strong>the</strong> movement throughout America as he rose to<br />

prominence among evangelicals assuming <strong>the</strong> following leadership roles:<br />

1st President of <strong>the</strong> National Association of Evangelicals<br />

Chairman of <strong>the</strong> Board of Christianity Today<br />

1st president of Fuller Theological Seminary<br />

President of Gordon-Conwell Divinity School<br />

Director of <strong>the</strong> Billy Graham Evangelistic Association<br />

(Cloud, David. “Fundamentalism, Modernism, and New-Evangelicalism” (Part 2), O Timothy<br />

magazine, Volume 12, Issue 1, 1995)<br />

Television personality Robert Schuller put legs to Ockenga’s New Evangelical<br />

<strong>the</strong>ology. Dr. Schuller added psychology and marketing principles to New<br />

Evangelicalism. Dr. Schuller’s philosophy of church growth was simple:<br />

Perception must be changed from viewing people as “saved” or “lost” to “churched” and<br />

“unchurched”.<br />

“Find out what impresses <strong>the</strong> unchurched in your community” and do it.<br />

Bring in popular “heroes” to attract <strong>the</strong> multitudes.<br />

Utilize <strong>the</strong> successful principles of Retailing: Accessibility, Surplus Parking, Inventory, Service,<br />

Visibility, and Good Cash Flow.<br />

Pastors should model <strong>the</strong>mselves after businessmen and plan strategically.<br />

“Do not preach expository sermons, you have to win <strong>the</strong>m and build relationships.”<br />

Move from a <strong>the</strong>ocentric approach to ministry to a “human needs approach”.<br />

Dr. Schuller‘s <strong>the</strong>ology categorizes him clearly as an apostate believer and heretic to<br />

be shunned. His <strong>the</strong>ology has been quoted as follows:<br />

“We must begin to say, ‘I am not trying to convert any o<strong>the</strong>r religious people to my viewpoint.’”<br />

“There is no need for one to recognize his own personal sin, no need for repentance, no need

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!