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Borromean Triangles and Prime Knots in an Ancient Temple - Indian ...

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Figure 3. A prime knot with<br />

six cross<strong>in</strong>gs, the<br />

Stevedore’s knot, found <strong>in</strong><br />

the Marundheeswarar<br />

temple.<br />

<strong>Knots</strong> have been the<br />

object of mathematical<br />

<strong><strong>an</strong>d</strong> scientific <strong>in</strong>terest<br />

s<strong>in</strong>ce Lord Kelv<strong>in</strong><br />

studied these <strong>in</strong> the<br />

latter half of the<br />

n<strong>in</strong>eteenth century as<br />

a model of atoms.<br />

GENERAL ARTICLE<br />

As mentioned earlier, the pillars of <strong>in</strong>terest are<br />

near the s<strong>an</strong>ctumof the goddess Tri-pura-sundari.<br />

The recurrent theme of the triad is therefore to be<br />

expected. The archetypal m<strong>an</strong>tra AUM conta<strong>in</strong>s<br />

three parts. The yogi’s three pr<strong>in</strong>cipal nadis, the<br />

ida, the p<strong>in</strong>gala <strong><strong>an</strong>d</strong> the central sushumna form<br />

a core t<strong>an</strong>tric triad, which <strong>in</strong>cidentally is also the<br />

symbolism of the staff of Caduceus with two<br />

snakes <strong>in</strong>tertw<strong>in</strong>n<strong>in</strong>g around a staff. There are<br />

three sakthis or powers that derive from the<br />

goddess, the iccha (desire), the gn<strong>an</strong>a (knowledge)<br />

<strong><strong>an</strong>d</strong> the kriya (action), <strong><strong>an</strong>d</strong> the symbol<br />

maybe emphasiz<strong>in</strong>g that without <strong>an</strong>y one of these<br />

the other two are useless. There is of course the<br />

triad of Brahma, Vishnu <strong><strong>an</strong>d</strong> Shiva, or <strong>in</strong> a more<br />

esoteric sense there are three knots (gr<strong>an</strong>this) <strong>in</strong><br />

the hum<strong>an</strong> body, the brahma gr<strong>an</strong>thi <strong>in</strong> the lower<br />

body, the vishnu gr<strong>an</strong>thi <strong>in</strong> the region of the heart<br />

<strong><strong>an</strong>d</strong> the rudra gr<strong>an</strong>thi at the center of the eyebrows. Tripurasundari<br />

is the s<strong>in</strong>gle goddess or power that devolves <strong>in</strong>to these three knots<br />

that essentially creates, susta<strong>in</strong>s <strong><strong>an</strong>d</strong> dissolves.<br />

This theme of a s<strong>in</strong>gle power differentiat<strong>in</strong>g <strong>in</strong>to three while<br />

rema<strong>in</strong><strong>in</strong>g essentially one (the Brahm<strong>an</strong> of the Up<strong>an</strong>ishads) seems<br />

to be brought out <strong>in</strong> <strong>an</strong>other symbol <strong>in</strong> a pillar of the same<br />

s<strong>an</strong>ctum. This represents what looks like a snake knott<strong>in</strong>g itself<br />

up <strong>in</strong>to three parts, thus carry<strong>in</strong>g with<strong>in</strong> it aga<strong>in</strong> the irreducible<br />

triad. If the snake swallows its head or the ends are jo<strong>in</strong>ed, we get<br />

the ‘Stevedore’s’ knot, which is known from the mathematical<br />

theory of knots to be a ‘prime knot’ with six cross<strong>in</strong>gs. A prime<br />

knot c<strong>an</strong>not be composed of smaller simpler knots. Just as there<br />

are prime <strong>in</strong>tegers out of which all the whole numbers c<strong>an</strong> be<br />

constructed, so also there are prime knots. <strong>Knots</strong> have been the<br />

object of mathematical <strong><strong>an</strong>d</strong> scientific <strong>in</strong>terest s<strong>in</strong>ce Lord Kelv<strong>in</strong><br />

studied these <strong>in</strong> the latter half of the n<strong>in</strong>eteenth century as a model<br />

of atoms (vortex atoms). This idea was soon ab<strong><strong>an</strong>d</strong>oned, but the<br />

theory of knots stayed on <strong><strong>an</strong>d</strong> was developed <strong>in</strong>to a beautiful<br />

46 RESONANCE May 2007

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