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Nationalism on the Margins - Brendan Karch

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diverging memories and <strong>the</strong>ir hardening into historical narrative have greatly enriched our<br />

understanding of how Upper Silesia’s historiography became so rigidly divided. Through <strong>the</strong><br />

study of lieux de mémoire serving as sites of rapprochement, this literature also resulted in a<br />

welcome détente in c<strong>on</strong>flicts over historical memory in <strong>the</strong> regi<strong>on</strong>. 11 Yet this literature is<br />

also pr<strong>on</strong>e to a sort of bilateral nati<strong>on</strong>al accommodati<strong>on</strong>, whereby each side respects <strong>the</strong><br />

o<strong>the</strong>r side’s nati<strong>on</strong>al narrative, thus reinforcing <strong>the</strong> logic of a nati<strong>on</strong>alist-centered approach.<br />

A more provocative historiography has unear<strong>the</strong>d <strong>the</strong> historical origins of Upper Silesian<br />

identity in <strong>the</strong> century before 1945. 12 In reclaiming Upper Silesian identity as a topic of<br />

inquiry, historians have also opened up questi<strong>on</strong>s about <strong>the</strong> role of regi<strong>on</strong>al movements in<br />

resisting <strong>the</strong> seemingly universal nati<strong>on</strong>alizati<strong>on</strong> of modern European societies. Two recent<br />

works, by James Bjork and Guido Hitze, focus <strong>on</strong> <strong>the</strong> specific role of Catholicism in forging<br />

an enduring Upper Silesian regi<strong>on</strong>al loyalty. 13 Bjork in particular, by tracing <strong>the</strong> robustness<br />

of Catholic society and politics in countering <strong>the</strong> regi<strong>on</strong>al rise of Polish nati<strong>on</strong>alism before<br />

World War I, has argued eloquently for <strong>the</strong> nati<strong>on</strong>al indifference of Upper Silesians. My<br />

work seeks to c<strong>on</strong>tinue in this traditi<strong>on</strong> by tracing <strong>the</strong> intersecti<strong>on</strong> of indifference and<br />

alternative identities am<strong>on</strong>g Upper Silesians in <strong>the</strong> period from 1848-1945. Ra<strong>the</strong>r than<br />

address any <strong>on</strong>e marker of identity, I examine <strong>the</strong> multiplying political and social loyalties<br />

11 Czapliński et al., Schlesische Erinnerungsorte. See also Kai Struve, ed., Oberschlesien nach dem Ersten Weltkrieg:<br />

Studien zu einem nati<strong>on</strong>alen K<strong>on</strong>flikt und seine Erinnerung (Marburg: Verlag Herder-Institut, 2003), particularly <strong>the</strong><br />

c<strong>on</strong>tributi<strong>on</strong>s of Masnyk, Nordblom, Suchoński and Büsching.<br />

12 Kai Struve and Philipp Ther, eds., Die Grenzen der Nati<strong>on</strong>en: Identitätenwandel in Oberschlesien in der Neuzeit<br />

(Marburg: Herder-Institut, 2002), Tomasz Kamusella, Silesia and Central European <str<strong>on</strong>g>Nati<strong>on</strong>alism</str<strong>on</strong>g>s: The Emergence of<br />

Nati<strong>on</strong>al and Ethnic Groups in Silesia, 1848-1918 (West Lafayette, Ind.: Purdue University Press, 2007), Philipp Ther,<br />

"Die einheimische Bevölkerung des Oppelner Schlesiens nach dem Zweiten Weltkrieg: Die Entstehung einer<br />

deutschen Minderheit," Geschichte und Gesellschaft 26 (2000).<br />

13 James E. Bjork, Nei<strong>the</strong>r German nor Pole: Catholicism and Nati<strong>on</strong>al Indifference in a Central European Borderland<br />

(Ann Arbor: University of Michigan Press, 2008), Guido Hitze, Carl Ulitzka (1873-1953), oder, Oberschlesien zwischen<br />

den Weltkriegen (Düsseldorf: Droste, 2002).<br />

6

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