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Nationalism on the Margins - Brendan Karch

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decades. For <strong>the</strong> period from 1848-1890, political and social c<strong>on</strong>flict in Oppeln/Opole and<br />

its surrounding county was waged mainly <strong>on</strong> n<strong>on</strong>-nati<strong>on</strong>al terms. The roughly 100,000<br />

people inhabiting this space spoke different languages, with a local Polish dialect<br />

dominating in <strong>the</strong> countryside, and German <strong>the</strong> everyday t<strong>on</strong>gue of Oppeln/Opole. 1 Yet<br />

<strong>the</strong> impulse to define politics or power struggles as a battle between Poles and Germans<br />

before 1890 was as foreign to most locals as <strong>the</strong> automobile. Nati<strong>on</strong>alist activists and<br />

historians subsequently created a visi<strong>on</strong> of two stable, nati<strong>on</strong>ally divided societies, but <strong>the</strong>se<br />

did not yet exist in <strong>the</strong> regi<strong>on</strong>. The present understanding of <strong>the</strong> terms German and Pole,<br />

to signify both nati<strong>on</strong>al bel<strong>on</strong>ging and civic membership in ethnically defined nati<strong>on</strong>-<br />

states, was largely incomprehensible to a trader, artisan, or factory worker of <strong>the</strong> time.<br />

The history of Oppeln/Opole before <strong>the</strong> arrival of mass nati<strong>on</strong>alism, however, is not a<br />

blank slate. Ec<strong>on</strong>omic life, regi<strong>on</strong>al self-identificati<strong>on</strong>, and political loyalties underwent<br />

significant changes, which would establish <strong>the</strong> fault lines in Upper Silesian society for nearly<br />

a century. Increased literacy, political participati<strong>on</strong>, and industrializati<strong>on</strong> challenged<br />

traditi<strong>on</strong>al hierarchies of village life and brought locals into greater c<strong>on</strong>tact with fellow<br />

Upper Silesians. Yet <strong>the</strong>se changes were accompanied not by <strong>the</strong> divisi<strong>on</strong> of society into<br />

two nati<strong>on</strong>al groups, but ra<strong>the</strong>r by <strong>the</strong> opposite process: <strong>the</strong> c<strong>on</strong>solidati<strong>on</strong> of a regi<strong>on</strong>al<br />

unity based <strong>on</strong> ethnic and linguistic diversity. The creati<strong>on</strong> of an Upper Silesian regi<strong>on</strong>al<br />

patriotism was tied not to nati<strong>on</strong>alism, but to ano<strong>the</strong>r, very real and socially relevant<br />

marker of local community: religi<strong>on</strong>. With <strong>the</strong> excepti<strong>on</strong> of civil servants and eighteenth-<br />

century settlers, almost <strong>the</strong> entire local populati<strong>on</strong> was practicing Catholic. The strength of<br />

1 The populati<strong>on</strong> of <strong>the</strong> Oppeln/Opole city and county grew from 103,367 in 1876 to138,023 in 1900. Józef Madeja,<br />

et. al., Powiat opolski: Szkice m<strong>on</strong>ograficzne (Opole: Wydawnictwa Instytutu Śląskiego, 1969), 16. Wochenblatt für<br />

Stadt und Land, 16 February 1876. APO, SPO, Syg. 219.<br />

36

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