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R, ruis, the dwarf elder in Ogham. The rochat, or ... - Rodney Mackay

R, ruis, the dwarf elder in Ogham. The rochat, or ... - Rodney Mackay

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person with someth<strong>in</strong>g stuck <strong>in</strong> <strong>the</strong> throat, hoarse cry <strong>or</strong><br />

voice, a rook, a retch<strong>in</strong>g sound.<br />

Also, <strong>the</strong> steward of <strong>the</strong> love-god Aonghas Og who had<br />

a son by <strong>the</strong> wife of Donn. <strong>The</strong> <strong>in</strong>furiated god crushed <strong>the</strong><br />

child’s head between his legs but Roc used druidic arts to<br />

revive it as a huge boar (lack<strong>in</strong>g ears and a tail). Roc<br />

charged <strong>the</strong> boar with follow<strong>in</strong>g <strong>the</strong> career of Donn’s own<br />

son Diarmuid and it eventually g<strong>or</strong>ed and killed <strong>the</strong> hero.<br />

ROCABARRA, a largely <strong>in</strong>visible rock seen off <strong>the</strong> Hebrides<br />

of Scotland. It has been seen twice and its third appearance<br />

is expected to herald <strong>the</strong> end of <strong>the</strong> w<strong>or</strong>lds of men and <strong>the</strong><br />

gods.<br />

ROCAS, <strong>the</strong> rook, a crow, roc, <strong>the</strong> voice of a crow, from N.<br />

hrokr, AS. hróc, <strong>the</strong> English rook. Confers with G. ròc, a<br />

hoarse voice., Bry. roc’ha, to sn<strong>or</strong>e. After <strong>the</strong> steward of<br />

Aonghas Og. Roc had a illegitimate son by <strong>the</strong> wife of Don,<br />

<strong>the</strong> fa<strong>the</strong>r of Diarmuid ua Duibhne. <strong>The</strong> angered husband<br />

broke <strong>the</strong> child over his knee, but Rocas touched it with his<br />

magic wand and it was re<strong>in</strong>carnated as an earless tailless<br />

boar. This was <strong>the</strong> boar that destroyed Diarmuid. A totem<br />

of all <strong>the</strong> sea-people. See snai<strong>the</strong>an.<br />

ROIN, ROINEAG, RIOINN, RIONNEAG, Ir. ro<strong>in</strong>e, a hair,<br />

especially <strong>the</strong> hair from a h<strong>or</strong>se, Cy. rhawn, long coarse<br />

black hair, Bry. reun, a hair <strong>or</strong> bristle, Skr. roman, hair, cf.<br />

Ir. rua<strong>in</strong>, <strong>the</strong> hair from <strong>the</strong> tail of a h<strong>or</strong>se <strong>or</strong> cow. Based on<br />

Rhiannon <strong>the</strong> dark-haired Welsh goddess who <strong>the</strong> Gaels<br />

called Samh <strong>or</strong> Mh<strong>or</strong>rigan. <strong>The</strong>se hairs were considered to<br />

have magical properties. See snai<strong>the</strong>an. See romhan. In<br />

Romano-Gaul <strong>the</strong> goddess Epona, “div<strong>in</strong>e H<strong>or</strong>se,” became <strong>the</strong><br />

favourite with <strong>the</strong> Roman h<strong>or</strong>se-legions. Her w<strong>or</strong>ship may<br />

have been <strong>in</strong>troduced <strong>in</strong>to Brita<strong>in</strong> at <strong>the</strong> time of <strong>the</strong><br />

<strong>in</strong>vasions. At <strong>the</strong> least, her attributes became fused with<br />

those of Rhiannon and <strong>the</strong> Irish goddess Macha. Ano<strong>the</strong>r<br />

Irish “goddess” who may be connected was Eta<strong>in</strong> Echraide,<br />

“<strong>The</strong> H<strong>or</strong>se-ride,” <strong>the</strong> wife of Midir and of <strong>the</strong> k<strong>in</strong>g Eochaid<br />

Airem. <strong>The</strong>re is a s<strong>in</strong>gle enigmatic Gaelic verse that alludes

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