R, ruis, the dwarf elder in Ogham. The rochat, or ... - Rodney Mackay
R, ruis, the dwarf elder in Ogham. The rochat, or ... - Rodney Mackay
R, ruis, the dwarf elder in Ogham. The rochat, or ... - Rodney Mackay
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Celtic <strong>the</strong>ology is embedded <strong>in</strong> <strong>the</strong> sixteenth century Cymric<br />
w<strong>or</strong>k known as <strong>the</strong> Barddas. While it is “contam<strong>in</strong>ated” by<br />
Christian beliefs, Rollestan says that it does “speak of an<br />
<strong>in</strong>dependent philosophic system.”<br />
Not surpris<strong>in</strong>gly this “druidic” system supposes<br />
antagonistic f<strong>or</strong>ces, that of Hu, <strong>or</strong> God, which is<br />
constructive <strong>in</strong> <strong>in</strong>tent and result, and that of Cythrawl<br />
(c<strong>or</strong>respond<strong>in</strong>g with Cromm) <strong>the</strong> pr<strong>in</strong>ciple of destruction<br />
and chaos. Organized life was thought to have arise at <strong>the</strong><br />
will of <strong>the</strong> creat<strong>or</strong>-god, who created <strong>the</strong> primal substance<br />
of <strong>the</strong> universe as m<strong>in</strong>ute <strong>in</strong>divisible particles each a<br />
microcosm of <strong>the</strong> primal god-f<strong>or</strong>ce. <strong>The</strong> <strong>in</strong>nermost circle<br />
from which all else sprang was called Annwn <strong>in</strong> <strong>the</strong> Welsh<br />
language, and this confers l<strong>in</strong>guistically with An Domha<strong>in</strong>,<br />
“<strong>The</strong> Deep.” It was thought that this <strong>in</strong>nermost place was<br />
one of primal life f<strong>or</strong>ms all struggl<strong>in</strong>g to evolve out of<br />
chaos. Those entities that succeeded were considered to<br />
move to an outer r<strong>in</strong>g of be<strong>in</strong>g where life was m<strong>or</strong>e<br />
“purified” hav<strong>in</strong>g atta<strong>in</strong>ed triumph over darkness and evil.<br />
<strong>The</strong> third r<strong>in</strong>g of be<strong>in</strong>g is termed Inf<strong>in</strong>ity, a place <strong>in</strong>habited<br />
by god alone. It is predicted that “all shall atta<strong>in</strong> to <strong>the</strong><br />
circle of Gwnfyd (White light) at <strong>the</strong> last.” In Celtic<br />
societies, <strong>the</strong> m<strong>or</strong>tal god-k<strong>in</strong>g, and his queen, were seen as<br />
<strong>the</strong> “founta<strong>in</strong>” and <strong>the</strong> “well” of regenerative spirit, thus<br />
<strong>the</strong>ir place at <strong>the</strong> centre of <strong>the</strong> community, with<strong>in</strong> a holy<br />
circle which conferred with “<strong>The</strong> Cauldron of <strong>the</strong> Deep.”<br />
Stone f<strong>or</strong>tifications were largely “r<strong>in</strong>g-f<strong>or</strong>ts,” <strong>the</strong><br />
largest represent<strong>in</strong>g <strong>the</strong> belly of Danu <strong>or</strong> Domnu, smaller<br />
ones be<strong>in</strong>g microcosms of <strong>the</strong> larger, all relat<strong>in</strong>g back to<br />
<strong>the</strong> one source of life with<strong>in</strong> <strong>the</strong> deep-ocean. <strong>The</strong>re are<br />
currently ru<strong>in</strong>s of r<strong>in</strong>g-f<strong>or</strong>ts number<strong>in</strong>g “from thirty to<br />
thousand <strong>in</strong>dividual structures,” <strong>in</strong> Ireland alone.<br />
<strong>The</strong> expressions "lios" and "ràth" are usually applied to<br />
ear<strong>the</strong>n f<strong>or</strong>ts as opposed to "cathair" and "caiseal", which<br />
are of stone. O’Ri<strong>or</strong>da<strong>in</strong> notes that <strong>the</strong> simplest r<strong>in</strong>g-f<strong>or</strong>t<br />
consists of a circular space surrounded by a bank and a<br />
fosse, <strong>the</strong> f<strong>or</strong>mer built by pil<strong>in</strong>g up <strong>the</strong> debris obta<strong>in</strong>ed from