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What happened with the art of the strike? An art ... - Tensta konsthall

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Lidman gave to <strong>the</strong> miners during <strong>the</strong><br />

<strong>strike</strong>. Can you say something briefly<br />

about how <strong>the</strong> speech is connected to <strong>the</strong><br />

<strong>strike</strong> collection?<br />

IJ: Sara Lidman was a key figure during<br />

<strong>the</strong> <strong>strike</strong>. She came to Kiruna as a<br />

reporter for TV 2 and gave an impromptu<br />

speech at <strong>the</strong> general meeting in Kiruna<br />

Gymnasium on 12 November 1969. Sara<br />

was well acquainted <strong>with</strong> <strong>the</strong> plight <strong>of</strong> <strong>the</strong><br />

miners. In 1968 she wrote <strong>the</strong> texts for a<br />

book called Gruva (Mine), about <strong>the</strong><br />

inhumane working conditions in <strong>the</strong><br />

LKAB mine, accompanied by Odd<br />

Uhrbom’s photography. It was an exposé––<br />

portraits in words and images, anonymous<br />

stories <strong>of</strong> <strong>the</strong> abuses at <strong>the</strong> state-owned<br />

enterprise––and a book that would come<br />

to play a major role in <strong>the</strong> <strong>strike</strong>’s<br />

development and in defining <strong>the</strong> dispute.<br />

For example, it came out that <strong>the</strong> finance<br />

minister Gunnar Sträng disliked <strong>the</strong><br />

book’s influence and sought to discredit it.<br />

At <strong>the</strong> <strong>strike</strong> meeting in Kiruna<br />

Gymnasium, Sara decided to donate<br />

10,000 SEK <strong>of</strong> <strong>the</strong> honorarium she<br />

received for <strong>the</strong> second edition <strong>of</strong> Gruva<br />

to form <strong>the</strong> nucleus <strong>of</strong> a <strong>strike</strong> fund.<br />

It was a telling gesture that encouraged<br />

Wednesday 20.3<br />

18:30<br />

Screening <strong>of</strong> <strong>the</strong> film Kamrater<br />

motståndaren är välorganiserad by<br />

Lars Westman and Lena Ewert <strong>with</strong> an<br />

introduction by Ingela Johansson. Talk<br />

about <strong>the</strong> representation <strong>of</strong> <strong>the</strong> <strong>strike</strong><br />

between Ingela Johansson and Robert<br />

Nilsson, Phd student in History at<br />

Historiska institutionen, Stockholms<br />

universitet. Moderator: Giorgiana<br />

Zachia, producer, <strong>Tensta</strong> <strong>konsthall</strong>.<br />

Saturday 6.4<br />

14:00<br />

Ingela Johansson presents <strong>the</strong> exhibition<br />

at <strong>Tensta</strong> <strong>konsthall</strong>.<br />

Wednesday 17.4<br />

18.00<br />

Witness seminar: <strong>What</strong> was <strong>the</strong> meaning<br />

<strong>of</strong> <strong>the</strong> medium <strong>of</strong> <strong>the</strong> exhibition in<br />

relation to <strong>the</strong> 1968-movement? <strong>with</strong><br />

Louise Waldén, Carl Henrik Svenstedt,<br />

Helena Friman, Eva Persson and Sköld<br />

Peter Matthis. Moderators: Kjell Östberg<br />

and Maria Lind, director <strong>of</strong> <strong>Tensta</strong><br />

<strong>konsthall</strong>. In collaboration <strong>with</strong> The<br />

Institute <strong>of</strong> Contemporary History at<br />

Södertörn University.<br />

4<br />

o<strong>the</strong>r cultural workers to follow suit. The<br />

staging <strong>of</strong> Sara Lidman’s speech <strong>the</strong>refore<br />

gives <strong>the</strong> collection a background context<br />

in <strong>the</strong> nationwide fundraising effort and<br />

explains directly how <strong>the</strong> <strong>strike</strong> fund came<br />

into being. Sara also had a strong<br />

rhetorical voice that influenced public<br />

opinion and she spoke passionately at<br />

demonstrations to get people to support<br />

<strong>the</strong> <strong>strike</strong>rs. Sara was also very good<br />

friends <strong>with</strong> Berta Hansson and Siri Derkert,<br />

two <strong>of</strong> <strong>the</strong> <strong>art</strong>ists represented in <strong>the</strong><br />

collection. Berta directly initiated an <strong>art</strong><br />

auction at Galleri Heland in Stockholm.<br />

<strong>What</strong>’s on at <strong>Tensta</strong> <strong>konsthall</strong> during<br />

<strong>What</strong> <strong>happened</strong> <strong>with</strong> <strong>the</strong> <strong>art</strong> <strong>of</strong> <strong>the</strong><br />

<strong>strike</strong>? in collaboration <strong>with</strong> ABF<br />

Every Thursday and Saturday 14:00,<br />

<strong>Tensta</strong> <strong>konsthall</strong>’s staff introduces <strong>the</strong><br />

exhibition<br />

Wednesday 13.3,<br />

17:00-20:00<br />

Opening <strong>with</strong> performance at 17:00 by<br />

Cecilia Nilsson, who stages Sara Lidman’s<br />

speech to <strong>the</strong> striking miners.<br />

Thursday 25.4<br />

13:00-17:00<br />

Seminar about representation and <strong>the</strong> gift<br />

<strong>of</strong> solidarity <strong>with</strong> Irina Sandomirskaja,<br />

Pr<strong>of</strong>essor <strong>of</strong> Cultural Studies at The<br />

Centre for Baltic and East European<br />

Studies; Ludger Hagedorn, Research<br />

Fellow at <strong>the</strong> Institut für die Wissenschaften<br />

vom Menschen; Leonard Neuger,<br />

Pr<strong>of</strong>essor <strong>of</strong> Polish at <strong>the</strong> University <strong>of</strong><br />

Stockholm; Tora Lane, Researcher in<br />

Slavic Studies at Södertörn University;<br />

Gustav Strandberg, Doctoral student in<br />

Philosophy at Södertörn University; and<br />

Marcia Sá Cavalcante Schuback, Pr<strong>of</strong>essor<br />

<strong>of</strong> Philosophy at Södertörn University.<br />

Solidarity: something that <strong>the</strong>re was so<br />

much <strong>of</strong> in <strong>the</strong> ’70s in Sweden, or <strong>the</strong> ’80s<br />

in Poland. But what <strong>happened</strong> to <strong>the</strong> word<br />

after that? Solidarity has many languages.<br />

It manifests itself in gestures, gifts, and<br />

encouragement. But how does it relate to<br />

power? Where does solidarity stem from?<br />

Who does it include (or exclude)? <strong>What</strong> is<br />

<strong>the</strong> value <strong>of</strong> a (symbolic) gift <strong>of</strong>fered in a<br />

gesture <strong>of</strong> solidarity <strong>of</strong>fer? One <strong>of</strong> <strong>the</strong><br />

most striking features <strong>of</strong> solidarity is <strong>the</strong><br />

possibility <strong>of</strong> giving a gift <strong>of</strong> language as<br />

such, finding means to express what was<br />

silenced, and to represent common<br />

<strong>What</strong> <strong>happened</strong> <strong>with</strong> <strong>the</strong> <strong>art</strong> <strong>of</strong> <strong>the</strong> <strong>strike</strong>?

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