The Question of Enlightenment - Theory and Practice in Eighteenth ...
The Question of Enlightenment - Theory and Practice in Eighteenth ...
The Question of Enlightenment - Theory and Practice in Eighteenth ...
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<strong>The</strong> <strong>Question</strong> <strong>of</strong> <strong>Enlightenment</strong> 26<br />
materialists, enemies <strong>of</strong> religion, <strong>in</strong>sufficiently appreciative <strong>of</strong> tradition, <strong>and</strong> politically<br />
dangerous began to be constructed. Among the rhetorical strategies deployed was one that<br />
would be reprised <strong>in</strong> the German dist<strong>in</strong>ction between “true” <strong>and</strong> “false” enlightenment <strong>and</strong> the<br />
subsequent construction <strong>of</strong> neologism such as Aufklärerei: the dist<strong>in</strong>ction between a “true<br />
philosophy” that found its basis <strong>in</strong> religious doctr<strong>in</strong>e <strong>and</strong> an upstart that was variously labeled<br />
fausse philosophie, nouvelle philosophie, prétendu philosophie, misophie, <strong>in</strong>-philosophie,<br />
philosophie moderne, <strong>and</strong> a host <strong>of</strong> neologisms <strong>in</strong>clud<strong>in</strong>g philosophâille, philosopherie,<br />
philosophesque, philosophizer, philosophisme, <strong>and</strong> philosophiste. 99 <strong>The</strong> last two terms, which<br />
were tailor-made to convey the sense that the various philosophes formed a s<strong>in</strong>gle sect that<br />
pursued a common aim, would go on to have a brief, but eventful, career <strong>in</strong> English <strong>in</strong> the wake<br />
<strong>of</strong> the French Revolution.<br />
Philosophism entered English thanks <strong>in</strong> part to the Abbé Barruel's use <strong>of</strong> it <strong>in</strong> his rapidly<br />
translated <strong>and</strong> widely read Memoires pour servir à l'histoire du Jacob<strong>in</strong>ism (1797-1798). 100<br />
“Philosophism [philosophisme],” as Barruel def<strong>in</strong>ed it, “is the error <strong>of</strong> every man who, judg<strong>in</strong>g<br />
<strong>of</strong> everyth<strong>in</strong>g by the st<strong>and</strong>ard <strong>of</strong> his own reason, rejects <strong>in</strong> religious matters every authority that<br />
is not derived from the light <strong>of</strong> nature.” 101 By the last years <strong>of</strong> the eighteenth century, the word<br />
had become the favored term <strong>of</strong> abuse employed <strong>in</strong> the pages <strong>of</strong> conservative journals such as the<br />
Anti-Jacob<strong>in</strong> Review to refer to supporters <strong>of</strong> the French Revolution. 102 A review <strong>of</strong> the English<br />
translation <strong>of</strong> Barruel's Memoirs <strong>of</strong>fered readers an etymology lesson that borrowed heavily from<br />
Jean-François La Harpe, a disciple <strong>of</strong> Voltaire who, <strong>in</strong> the space <strong>of</strong> a few years, went from<br />
prais<strong>in</strong>g the philosophes for provid<strong>in</strong>g the <strong>in</strong>tellectual impetus for the Revolution to condemn<strong>in</strong>g<br />
them for the corruption <strong>of</strong> language <strong>and</strong> mores that made the Terror possible:<br />
From philosophy sprang philosophism, a word which … signifies the<br />
love <strong>of</strong> sophism, the love <strong>of</strong> falsehood, as philosophy imparts the love<br />
<strong>of</strong> wisdom, the love <strong>of</strong> truth. In the Greek language the terms sophism<br />
<strong>and</strong> sophists sufficed to mark the abuse; <strong>in</strong> the French language, as <strong>in</strong><br />
our own, this is not the case, because the sophists <strong>of</strong> modern times