The Question of Enlightenment - Theory and Practice in Eighteenth ...
The Question of Enlightenment - Theory and Practice in Eighteenth ...
The Question of Enlightenment - Theory and Practice in Eighteenth ...
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<strong>The</strong> <strong>Question</strong> <strong>of</strong> <strong>Enlightenment</strong> 51<br />
persecution suscitée par les Barbares du dix-huitième Siècle, contre la Religion Chrétienne et se M<strong>in</strong>istres (Paris:<br />
Migneret, 1797). For a discussion <strong>of</strong> the impact <strong>of</strong> this work, see McMahon, Enemies 115-120.<br />
104<br />
105<br />
Anti-Jacob<strong>in</strong> Review, Appendix to Volume IV, 561.<br />
Anti-Jacob<strong>in</strong> Review, Appendix to Volume III (May-August 1799) 552; for the characterization <strong>of</strong><br />
Frederick, see Barruel I:99<br />
106<br />
107<br />
108<br />
109<br />
110<br />
111<br />
Anti-Jacob<strong>in</strong> Review, Appendix to Volume VI (April to August 1800) 566-7.<br />
Anti-Jacob<strong>in</strong> Review, Appendix to Volume V (January-April 1800) 573<br />
Anti-Jacob<strong>in</strong> Review, Volume I (December 1798) 729-731.<br />
Anti-Jacob<strong>in</strong> Review, Volume III 553; Preface to Volume IV ix, xii, xii-xiii<br />
Anti-Jacob<strong>in</strong> Review, Volume IV, xii<br />
For discussions <strong>of</strong> the movement, its suppression, <strong>and</strong> its prom<strong>in</strong>ence <strong>in</strong> conspiracy theories, see Epste<strong>in</strong>,<br />
<strong>The</strong> Genesis <strong>of</strong> German Conservatism 87-104; Richard van Dülmen, <strong>The</strong> Society <strong>of</strong> the <strong>Enlightenment</strong>: <strong>The</strong> Rise <strong>of</strong><br />
the Middle Class <strong>and</strong> <strong>Enlightenment</strong> Culture <strong>in</strong> Germany, translated by Anthony Williams (New York: St. Mart<strong>in</strong>'s<br />
Press, 1992) 104-118; <strong>and</strong> Richard van Dülmen, Der Geheimbund der Illum<strong>in</strong>aten (Stuttgart: Frommann-Holzboog,<br />
1977), which <strong>in</strong>cludes a selection <strong>of</strong> documents.<br />
112<br />
113<br />
114<br />
Barruel, Memoirs III:vii<br />
H<strong>of</strong>man, 49-50.<br />
For éclairer see Barruel, Memoirs I:31 <strong>and</strong> III:183; for aufgeklärte see III:106. III:118 employs the image<br />
<strong>of</strong> the diffusion <strong>of</strong> light to deal with an appearance <strong>of</strong> Aufklärung <strong>in</strong> another Illum<strong>in</strong>ati document.<br />
115<br />
John Rob<strong>in</strong>son, Pro<strong>of</strong>s <strong>of</strong> a Conspiracy(Boston: Western Isl<strong>and</strong>s, 1967) 174. However, on the next page he<br />
opts for "mental Illum<strong>in</strong>ation" as the translation for Aufklärung <strong>in</strong> a discussion <strong>of</strong> a text by Carl Friedrich Bahrdt.<br />
116<br />
Preface to Volume IV (August to December 1799) viii; the same is true <strong>of</strong> the characterization <strong>of</strong> Kant's<br />
followers as "enlightened" <strong>in</strong> the Appendix to Volume V (January-April 1800) 569.