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the ocular harpsichord of louis-bertrand castel - Gewina

the ocular harpsichord of louis-bertrand castel - Gewina

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Castel's <strong>ocular</strong> <strong>harpsichord</strong> 39<br />

<strong>the</strong> name <strong>of</strong> <strong>ocular</strong> <strong>harpsichord</strong>.<br />

As Kriiger wholeheartedly defended Newton's <strong>the</strong>ory <strong>of</strong> optics in his Naturlehre,<br />

he might, especially in Germany, be partly responsible for <strong>the</strong> fact that in <strong>the</strong><br />

latter half <strong>of</strong> <strong>the</strong> eighteenth century <strong>the</strong> idea <strong>of</strong> colour harmony was <strong>of</strong>ten<br />

thought to have been advocated by Newton himself.<br />

Initial reception: scientific scepsis and artistic affinity<br />

Scientific scepsis<br />

Castel's defence <strong>of</strong> his colour music was detailed enough to invite serious<br />

criticism. There was hardly any <strong>of</strong> it, however, after its first announcement in<br />

1725. Only one comment appeared in print, written by an anonymous "Philosophc<br />

Gascon", who accused Castel <strong>of</strong> confounding "two things which all philosophers<br />

distinguish, and which are indeed as apart as mind and body; you confound<br />

<strong>the</strong> sensations that <strong>the</strong> soul experiences with <strong>the</strong> occasional causes <strong>of</strong><br />

<strong>the</strong>se sensations".** Even if light and sound were both vibrational phenomena,<br />

<strong>the</strong> anatomical differences between eye and ear were sure to destroy any<br />

commensurability <strong>of</strong> optical and acoustical sensations. Castel never really<br />

answered this line <strong>of</strong> criticism, which would be voiced by later writers as well;<br />

apart from his mechanistic argument that all senses can only transmit <strong>the</strong><br />

impulses <strong>the</strong>y receive from outside into <strong>the</strong> sensorium, his simple conviction that<br />

colours delight <strong>the</strong> soul apparently counted sufficiently against it.<br />

It was only in 1735, after <strong>the</strong> publication <strong>of</strong> Castel's "Nouvelles expdriences<br />

d'optique et d'acoustiquc", that <strong>the</strong> <strong>ocular</strong> <strong>harpsichord</strong> fully entered <strong>the</strong> public<br />

arena. In <strong>the</strong> following five or ten years Castel must have been at <strong>the</strong> height <strong>of</strong><br />

Kriiger, Naturlehre, 2nd ed.. vol. 1, p. 627; 3rd ed., vol. 1, pp. 684-685: "Wer die schonen<br />

Farben, welche durch das Prisma entstehen. bctrachtet, den kan man leicht auf den Einfall bringen,<br />

daU cs wohl eben so moglich sey, das Auge durch Abwechsclung und Vermischung der sieben<br />

Farben, als das Ohr durch die sieben Tone zu vergniigen. Ich habe daher eine solche Maschine<br />

angegeben ... welche des Namens eines Farbcnclavecj'mbels nicht unwiirdig ist." The last part <strong>of</strong> <strong>the</strong><br />

sentence, calling <strong>the</strong> instrument an <strong>ocular</strong> <strong>harpsichord</strong>, was only added in <strong>the</strong> third edition. There<br />

were later posthumous editions up till 1777. In 1748 Kriiger published a description <strong>of</strong> his<br />

instrument in German, which did not contain anything new, except that it showed that Kriiger could<br />

be equally enthusiastic about colour music as Castel. What is interesting, however, is that Kriiger<br />

stated that he had previously worked as an organ builder. See Kruger, "Anmerkungen."<br />

Mercure de France, May 1726, p. 933: "vous confondez deux choses que tous les Philosophes<br />

distinguent, & qui sont effectivement aussi distinguees, que I'esprit I'est du corps; vous confondez<br />

les sensations que I'ame ^prouve avec les causes occasionnclles de ccs sensations".

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