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Finding Their Voices - Amherst College

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instrument was convenient for many small American churches: it was relatively<br />

inexpensive, portable, unobtrusive, and easily learned by an amateur. Before the<br />

Protestant discrimination against organs began to wane in the early nineteenth century,<br />

the bass viol was a standard feature in colonial churches, appearing, as we have seen, in<br />

the church of <strong>Amherst</strong> and in the Singing Society of Harvard.<br />

The opinions of such ministers are highly important to this study, as they very<br />

often held positions of influence in institutions of higher education. Cotton Mather was<br />

central to the early success of Yale <strong>College</strong>, originally known as the “Collegiate School,”<br />

as he secured the financial assistance of Elihu Yale, whose name the institution soon<br />

bore. From the founding of Harvard to the very end of the nineteenth century, with very<br />

few exceptions, presidents of colleges around the nation were also ordained ministers. 191<br />

As such, the prevailing religious attitudes towards music in each institution presented the<br />

most important factor influencing the inclusion of the study of music in the collegiate<br />

course. Considering our exploration of early American theology it comes as no surprise,<br />

then, that colleges originally supported the study of music only when it served to improve<br />

the quality of singing in their religious services.<br />

Inventing “Classical”: The American Musical Reform Movement<br />

Beginning at the end of the eighteenth century, a movement began to arise against<br />

the recent wave of American sacred composers writing in the style of William Billings.<br />

Encouraged by a new religious revival spreading throughout the country, conservative<br />

members of the church began to reject their compositions, specifically their fuguing<br />

!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!<br />

191 A comprehensive list of Harvard, Yale, and <strong>Amherst</strong> presidents and their religious statuses can be found<br />

in Appendix G.<br />

! 135!

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