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MAURICE MAETERLINCK<br />

both sides of every case. He, who has spoken of our tendency t<br />

lieve in a universal justice as "the prejudice which has its roots deepest<br />

in our hearts," cannot have failed, from the very start, to perceive<br />

how the elusive thing we call "right" refuses to stay undivided with<br />

any one person or cause.<br />

^ At twenty-four he went to Paris—to the place where,if we may<br />

believe Alfred Sutro, "art is more than a word, more than a cult—a<br />

brotherhood." From the first Maeterlinck was received as a member<br />

of that brotherhood by the grace of God. The air was then full of a<br />

sort of symbolism that endeavored to express by the innate melody<br />

of words what might be too elusive for their meaning. And young<br />

Maeterlinck wrote poems as hauntingly incomprehensible as any of<br />

the rest.<br />

Then he published his first play, "Princess Maleine," and Octave<br />

Mirbeau proclaimed him "greater than Shakespeare." Most men<br />

would have lost their heads over the ill-worded praise, or their hearts<br />

over the ridicule it provoked. Nothing illustrates his wonderful mental<br />

equilibrium better than his calm disregard of both applause and<br />

laughter. And it was not long before other plays followed—of a<br />

quaintness and a daintiness such as the world had never seen before—<br />

and with each of them his fame waxed and spread. . .<br />

And so he has continued to do ever since—'"loving what he wrote,<br />

and writing only what he loved." Now the day is gone when the authenticity<br />

of his genius might be seriously questioned. Probably<br />

nothing has done more to settle that question than his fairy play,<br />

"The Blue Bird," by which he succeeded in appealing to the many as<br />

formerly he had appealed to the few. They tell me that at one time<br />

this play was given by fifty-nine different companies in Russia alone.<br />

Be that as it may, there is now no civilized language into which his<br />

works have not been transplanted. Nor is there a nook so hidden in<br />

any part of the Western world that it is not likely to hold some life<br />

made a little more livable by his wise musings. And yet one may wonder<br />

whether his influence on those more accustomed to lead than to<br />

follow is not even more noteworthy, as these words by August Strindberg<br />

seem to indicate:<br />

"One can neither steal nor borrow from Maeterlinck. It is even<br />

difficult to become his pupil, for there are no free passes that give entrance<br />

into his world of beauty. But one may be urged by his example<br />

into searching one's own dross-heaps for gold—and it is in this sense<br />

that I acknowledge my debt to the master."<br />

To take up his works separately would lead me beyond my present<br />

purpose. All I wish to do here is to suggest certain general aspects<br />

that seem inseparable from whatever he does—that, in a word,<br />

are one with his spirit. Of course, he must be acclaimed a master in<br />

the handling of the written word, and his mastery shows itself not the<br />

least in the harmony with which his sentences invariably are fraught.<br />

But the better part of the beauty springing from his soul lies, nevertheless,<br />

in the thoughts to which his words give wings—thoughts like<br />

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