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Chapter 6 Creating opportunities in the rural non-farm economy 209<br />

The impact of remittances on agriculture is mixed and highly contextual. In some<br />

cases, migration, which in most regions mostly involves men, and remittances foster<br />

on-farm investment and agricultural production. In others, the opposite occurs:<br />

migration leads to an immediate decline in (mostly male) labour availability, for<br />

which it may not be possible to compensate in the short term. Remittances are in<br />

some cases used to hire on-farm labour. However, the general trend seems to be that<br />

they accelerate a move out of agriculture – or foster forms of agriculture that take on<br />

a subordinate role to off-farm activities.<br />

The social costs can be high, as families are divided when typically only some<br />

individuals migrate. In addition, when men migrate (as is most often the case) and<br />

remittances are low, poverty may increase back at home, which may result in food<br />

shortages and increased child labour. More generally, and as mentioned above,<br />

migration can result in labour shortages, for instance on family farms, which may<br />

have negative consequences in terms of income and food security. Child labour<br />

The costs of migration<br />

“… Of course, travelling<br />

abroad would have provided<br />

me with the financial<br />

resources to build a better<br />

house… in addition to buying<br />

some luxuries of electrical<br />

appliances and furniture…<br />

[but] I did not want to leave<br />

my family and kids alone.<br />

I preferred to stay close to my<br />

family rather than to travel<br />

after money. I know a lot of<br />

men who travelled abroad for<br />

work and made a lot of<br />

money, but when they came<br />

back to the village they found<br />

that their children had<br />

becomes drug addicts or left<br />

school. I did not want that to<br />

happen to me and my kids.”<br />

Ibrahiem Abo Zeid,<br />

male, 55 years, Egypt<br />

“Our village is our own…<br />

because it is the land of our<br />

ancestors. We cannot leave it.<br />

Wherever a person works,<br />

he returns to the village.<br />

Our happiness and our<br />

sorrows are in this village.<br />

Our relatives live here, which<br />

is why we cannot leave this<br />

place. We have our own land,<br />

that’s why we will live here<br />

and not go anywhere else.”<br />

Muhammad Naveed,<br />

male, 22 years, Pakistan<br />

“One doesn’t have any relatives<br />

out there. If l died while away,<br />

there would be no one to bring<br />

my body back here, to my<br />

fatherland. There are no<br />

relatives there, if one gets in<br />

trouble, there is no one to save<br />

you in that land of no family.<br />

But here, if one dies, my<br />

neighbours will not let my<br />

body rot there but will bury it.<br />

And there is no one who sees<br />

you not having eaten for 2 or<br />

3 days that won’t say, ‘Here’s<br />

some hot water, drink that<br />

and you will see the morning’…<br />

But in the land of strangers<br />

there is no one to do that to<br />

you. It’s only by your own<br />

energy that you survive.”<br />

Tovoke,<br />

male, 44 years, Madagascar<br />

“The men have left to work<br />

outside the village. The main<br />

labour force here is women.<br />

Men have gone to earn<br />

money… They go to find some<br />

work. They can only earn some<br />

money doing odd jobs. Those<br />

in good health can find work,<br />

but for those in poor health,<br />

they… just drift along, muddle<br />

along. They can’t think too<br />

much about their future.”<br />

Li Guimin,<br />

female, 50 years, China

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