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Nowness - Illinois Institute of Technology

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12<br />

Ludwig Mies van der Rohe,<br />

Inaugural Address as Director<br />

<strong>of</strong> Architecture at IIT,<br />

20 November 1938<br />

Translation by Fritz Neumeyer, in The Artless Word: Mies van der Rohe on the Building Art.<br />

All education must begin with the<br />

practical side <strong>of</strong> life, if one wants<br />

to address real education.<br />

However, one must transcend<br />

this to mold the personality, lead-<br />

ing to an improvement <strong>of</strong> mankind.<br />

The first aim should be to<br />

equip the student for practical life.<br />

It gives him [or her] the proper<br />

knowledge and skills.<br />

The second aim addresses the<br />

development <strong>of</strong> personality. It en-<br />

ables him [or her] to make the right<br />

use <strong>of</strong> this knowledge and skill.<br />

Thus true education is con-<br />

cerned not only with practical<br />

goals but also with values.<br />

By our goals we are bound<br />

to the specific structure <strong>of</strong> our<br />

epoch.<br />

Our values, on the other hand,<br />

are rooted in the spiritual [or intel-<br />

lectual; Ger. geistigen] ] nature <strong>of</strong><br />

man.<br />

Our practical aims determine<br />

the character <strong>of</strong> our civilization.<br />

Our values determine the height <strong>of</strong><br />

our culture.<br />

Different as practical aims and<br />

values are, arising out <strong>of</strong> different<br />

planes, they are nevertheless<br />

closely connected.<br />

For to what else should our val-<br />

ues be related if not to our aims in<br />

life? And where should these goals<br />

get their meaning if not through<br />

values?<br />

Both realms together are fun-<br />

damental to human existence.<br />

Our aims assure us <strong>of</strong> our material<br />

life. Our values make possible our<br />

spiritual [intellectual] existence.<br />

If this is true <strong>of</strong> all human<br />

activity where even the slightest<br />

question <strong>of</strong> value is involved, then<br />

it must be more true in the field <strong>of</strong><br />

architecture.<br />

In its simplest form architec-<br />

ture is entirely rooted in practical<br />

considerations, but it can reach up<br />

through all degrees <strong>of</strong> value to the<br />

highest realm <strong>of</strong> spiritual [intel-<br />

lectual] existence, into the realm<br />

<strong>of</strong> the sensuously apprehendable,<br />

and into the sphere <strong>of</strong> pure art.<br />

Any teaching <strong>of</strong> architecture<br />

must recognize this situation if we<br />

are to succeed in our efforts.<br />

It must fit the system to this reality,<br />

It must explain these relations<br />

and interrelations.<br />

We must make clear, step by<br />

step, what is possible, necessary,<br />

and significant,<br />

If teaching has any purpose at<br />

all, it is to implant knowledge and<br />

responsibility.<br />

Education must lead us from ir-<br />

responsible opinion to responsible<br />

insight.<br />

It must lead us from chance<br />

and arbitrariness to the clear law-<br />

fulness <strong>of</strong> a spiritual [intellectual]<br />

order.<br />

Therefore let us guide our<br />

students over the disciplined path<br />

from materials through the practi-<br />

cal aims <strong>of</strong> creative work.<br />

Let us lead them into the healthy<br />

world <strong>of</strong> primitive buildings, where<br />

13<br />

Legacy<br />

Legacy

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