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Anarchy Works.pdf - Infoshop.org

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economy<br />

<strong>Anarchy</strong> <strong>Works</strong><br />

affects the whole community's standard ofliving, so there is group<br />

pressure to work hard; members work where they choose, and gain<br />

satisfaction from their work; people develop a competitive pride if<br />

their branch of work does better than other branches; people gain<br />

prestige from work because labor is a cultural value.30 As described<br />

above, the ultimate decline of the kibbutz experiment stemmed<br />

largely from the fact that the kibbutzim were socialist enterprises<br />

competing within a capitalist economy, and thus subsumed to the<br />

logic of competition rather than the logic of mutual aid. A Similarly<br />

<strong>org</strong>anized commune in a world without capitalism would not face<br />

these same problems. In any case, unwillingness to work due to lack<br />

of wages was not one of the problems the kibbutzim faced.<br />

Many anarchists suggest that the germs of capitalism are<br />

contained in the mentality of production itself. Whether a given<br />

type of economy can survive, much less grow, within capitalism is<br />

a poor measure of its liberatory potential. But anarchists propose<br />

and debate many different forms of economy, some of which can<br />

only be practiced to a limited extent because they are wholly<br />

illegal within today's world. In the European squatter's movement,<br />

some cities have had or continue to have so many squatted social<br />

centers and houses that they constitute a shadow society. In<br />

Barcelona, for example, as recently as 2008 there were over forty<br />

occupied social centers and at least two hundred squatted houses.<br />

The collectives of people who inhabit these squats generally use<br />

consensus and group assemblies, and most are explicitly anarchist<br />

or intentionally anti-authoritarian. To a large extent, work and<br />

exchange have been abolished from these people's lives, whose<br />

networks run into the thousands. Many do not have wagedjobs, or<br />

they work only seasonally or sporadically, as they do not need to<br />

pay rent. For example the author of this book, who has lived within<br />

30 Melford E. Spiro, Kibbutz: limture in Utopia, New York: Schocken<br />

Books, 1963, pp. 83-85.<br />

this network for two years, has survived for much of that time on<br />

less than one euro a day. Moreover, the great amount of activity<br />

they carry out within the autonomous movement is completely<br />

unwaged. But they do not need wages: they work for themselves.<br />

They occupy abandoned buildings left to rot by speculators, as a<br />

protest against gentrification and as anti-capitalist direct action to<br />

provide themselves with housing. Teaching themselves the skills<br />

they need along the way, they fix up their new houses, cleaning,<br />

patching roofs, installing windows, toilets, showers, light, kitchens,<br />

and anything else they need. They often pirate electricity. water,<br />

and internet, and much of their food comes from dumpster-diving,<br />

stealing, and squatted gardens.<br />

In the total absence of wages or managers, they carry on a<br />

great deal of work, but at their own pace and within the logic of<br />

mutual aid. Besides fixing up their own houses, they also work<br />

for their neighborhoods and enrich their communities. Some<br />

social centers host bicycle repair workshops, enabling people to<br />

repair or build their own bicycles, using old parts. Others offer<br />

workshops on carpentry, self-defense and yoga, natural healing, as<br />

well as libraries, gardens, communal meals, art and theater groups,<br />

language classes, alternative media and counterinformation, music<br />

shows, movies, computer labs where people can use the internet<br />

and learn email security or host their own websites, and solidarity<br />

events to deal with the inevitable repression. Nearly all of these<br />

services are prOVided absolutely free. There is no exchange-one<br />

group <strong>org</strong>anizes to provide a service to everyone, and the entire<br />

social network benefits.<br />

With an astounding amount of initiative in such a passive<br />

society, when squatters regularly get the idea to <strong>org</strong>anize a<br />

communal meal or a bicycle repair shop or a weekly movie shOWing,<br />

they talk with friends and friends of friends until they have enough<br />

people and resources to make their idea a reality, and then they<br />

spread the word or put up posters and hope as many people as<br />

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