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Anarchy Works.pdf - Infoshop.org

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ecollOmy<br />

Anan::hy <strong>Works</strong><br />

Each section was administered by an engineer designated<br />

by the union and a worker delegated by the general<br />

membership. The delegations of the various sections<br />

coordinated operations in a given area. While the sections<br />

met separately to conduct their own specific operations,<br />

decisions affecting the workers in general were made at<br />

general membership meetings.<br />

The engineers and technicians, rather than comprising an elite<br />

group, were integrated with the manual workers. "The engineer,<br />

for example, could not undertake an important project without<br />

consulting the other workers, not only because responsibilities<br />

were to be shared but also because in practical problems the manual<br />

workers acquired practical experience which technicians often<br />

lacked:' public transportation in Barcelona achieved greater selfsufficiency<br />

too: before the revolution, two percent of maintenance<br />

supplies were made by the private company, and the rest had to be<br />

purchased or imported. Within a year after socialization, ninety<br />

eight percent of repair supplies were made in socialized shops. "The<br />

union also provided free medical services, including clinics and<br />

home nursing care, for the workers and their families:'51<br />

For better or worse, the Spanish revolutionaries also<br />

experimented with Peasant Banks, Labor Banks, and Councils of<br />

Credit and Exchange. The Levant Federation of Peasant Collectives<br />

started a bank <strong>org</strong>anized by the Bank Workers Union to help<br />

farmers draw from a broad pool of social resources needed for<br />

certain infrastructure- or resource-intensive types of farming.<br />

The Central Labor Bank of Barcelona moved credit from more<br />

prosperous collectives to socially useful collectives in need. Cash<br />

transactions were kept to a minimum, and credit was transferred<br />

51 All the quotes and statistics in the paragraph come from Sam Dolgofl',<br />

The Anarchist Collectives, New York: Free Life Editions, 1974, pp. 88-92.<br />

as credit. The Labor Bank also arranged foreign exchange, and<br />

importation and purchase of raw materials. Where possible,<br />

payment was made in commodities, not in cash. The bank was not a<br />

for-profit enterprise; it charged only one percent interest to defray<br />

expenses. Diego Abad de Santillan, the anarchist economist, said in<br />

1936: "Credit will be a social function and not a private speculation<br />

or usury ... Credit will be based on the economic possibilities of<br />

society and not on interests or profit... The Council of Credit and<br />

Exchange will be like a thermometer of the products and needs of<br />

the country:'5Z In this experiment, money functioned as a symbol<br />

of social support and not as a symbol of ownership-it signified<br />

resources being transferred between unions of producers rather<br />

than investments by speculators. Within a complex industrial<br />

economy such banks make exchange and production more<br />

efficient, though they also present the risk of centralization or<br />

the reemergence of capital as a social force. Furthermore, efficient<br />

production and exchange as a value should be viewed with suspicion,<br />

at the least, by people interested in liberation.<br />

There are a number of methods that could prevent institutions<br />

such as labor banks from facilitating the return of capitalism,<br />

though unfortunately the onslaught of totalitarianism from both<br />

the fascists and Communists deprived Spanish anarchists of the<br />

chance to develop them. These might include rotating and mixing<br />

tasks to prevent the emergence of a new managing class, developing<br />

fragmented structures that cannot be controlled at a central or<br />

national level, promoting as much decentralization and simplicity<br />

as possible, and maintaining a firm tradition that common<br />

reSources and instruments of social wealth are never for sale.<br />

But as long as money is a central fact of human existence,<br />

myriad human activities are reduced to quantitative values and<br />

value can be massed as power, and thus alienated from the activity<br />

52 Ditto, pp. 75-76<br />

116<br />

117

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