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Anarchy Works.pdf - Infoshop.org

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economy<br />

<strong>Anarchy</strong> <strong>Works</strong><br />

are guiding principles in many shantytowns. It is also important<br />

to note that, in an era of growing environmental devastation,<br />

shantytown dwellers subside on just a fraction of a percent of the<br />

resources consumed by suburbanites and formal city dwellers. Some<br />

may even have a negative ecological footprint, in that they recycle<br />

more waste than they generate.55 In a world without capitalism,<br />

informal settlements would have the potential to be much healthier<br />

places. Even today, they disprove the capitalist myths that cities can<br />

only be held together by experts and central <strong>org</strong>anization, and that<br />

people can only live at today's population levels by continuing to<br />

surrender our lives to the control of authorities.<br />

One inspiring example of an informal city is EI Alto, Bolivia.<br />

EI Alto sits on the Altiplano, the plateau overlooking La Paz, the<br />

capital. A few decades ago El Alto was just a small town, but as<br />

global economic changes caused the shutting down of mines and<br />

small farms, huge numbers of people came here. Unable to reside<br />

in La Paz, they built settlements up on the plateau, changing the<br />

town into a major urban area with eight hundred fifty thousand<br />

residents. Seventy percent of the people who have jobs here make<br />

their living through family businesses in an informal economy. Land<br />

use is unregulated, and the state provides little or no infrastructure:<br />

most neighborhoods do not have paved roads, garbage removal<br />

services, or indoor plumbing, seventy five percent of the population<br />

lacks basic health care, and forty percent are illiterate. 56 Faced with<br />

this situation, the residents of the informal city took their self<strong>org</strong>anization<br />

to the next step, by creating neighborhood councils,<br />

or juntas. The first juntas in EI Alto go back to the '50s. In 1979<br />

these juntas started to coordinate through a new <strong>org</strong>anization,<br />

55 The Curious Ge<strong>org</strong>e Brigade, <strong>Anarchy</strong> In the Age of Dinosaurs, Crimethlnc.<br />

2003, pp. 106-120. The statistic from Ghana appcars on page 115.<br />

56 Emily Achtenberg, "Community Organizing and Rebellion:<br />

Neighborhood Councils in ElAlto, Bolivia," Progressive Planning,<br />

No. 172, Summer 2007.<br />

the Federation of Neighborhood CouncUs, FEJUVE. Now there are<br />

nearly six hundred juntas in EI Alto. The juntas allow neighbors to<br />

pool resources to create and maintain necessary infrastructure, like<br />

schools, parks, and basic utilities. They also mediate disputes and<br />

levy sanctions in cases of conflict and social harm. The federation,<br />

FE]UVE, pools the resources of the juntas to coordinate protests<br />

and blockades and constitute the slum dwellers as a social force.<br />

In just the first five years of the new millennium, FE]UVE took a<br />

lead role in establishing a public university in EI Alto, blocking<br />

new municipal taxes, and deprivatizing the water services. FE]UVE<br />

also was instrumental in the popular movement that forced the<br />

government to nationalize the natural gas resources.<br />

Each junta typically contains at least two hundred people and<br />

meets every month, making general decisions through public<br />

discussion and consensus. They also elect a committee that<br />

meets more frequently and has an administrative role. Political<br />

party leaders, merchants, real estate speculators, and those who<br />

collaborated with the dictatorship are not allowed to be committee<br />

delegates. More men than women sit on these committees; however<br />

a greater percentage of women take on leadership roles in FEJWE<br />

than in other Bolivian popular <strong>org</strong>anizations.<br />

Parallel to the <strong>org</strong>anization in neighborhood councils is the<br />

<strong>org</strong>anization of infrastructure and economic activity in unions or<br />

syndicates. The street vendors and transportation workers, for<br />

example, self-<strong>org</strong>anize in their own base unions.<br />

Both the neighborhood councils and their counterparts in<br />

the informal economy are patterned after the traditional<br />

communitarian <strong>org</strong>anization of rural indigenous communities<br />

(ayllu) in terms of territoriality, structure and<br />

<strong>org</strong>anizational principles. They also reflect the traditions<br />

of radical miners' unions, which for decades led Bolivia's<br />

militant labor movement. Fusing these experiences, EI Al-<br />

122<br />

123

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