1991 No. 1 CONTENTS - Institute of Social and Cultural ...

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244 Malcolm Bull AoAMS, R. N~ REFmmNCBS 1977. 'Power in Human Societies: A Synthesis', in R. D. Fogelson and R. N. Adams (eds.), The Anthropology 0/ Power, New York: Academic Press. ALEXANDER, J. 1982a. Theoretical Logic in Sociology, Volume 1: Positivism. Presuppositions and Current Controversies, Berkeley: University of CallfOOlia Press. 1982b. Theoretical Logic in Sociology, Volume 2: The Antinomies o/Classical ThoughJ, Man: and Durkheim, Berkeley: University of California Press. 1983. Theoretical Logic in Sociology, Volume 3: The Classical Attempt at Theoretical Synthesis, Max Weber, Berkeley: University of California Press. 1984. Theoretical Logic in Sociology, Volume 4: The Modern Reconstruction 0/ Classical Thought, Talcott Parsons, Berkeley: University of California Press. GmDENs, A. 1990. 'A Hard Sttuggle for Social Evolution' , The Spectator, 27 January t pp. 40-1. MANN, M. 1986. The Sources 0/ Social Power, Volume I: A History 0/ Power from the Beginning to AD 1760, Cambridge: Cambridge University Press. RUNCIMAN, W. G. 1972. A Critique 0/ Max Weber's Philosophy 0/ Social Science, Cambridge: Cambridge University Press.
JASO 22/3 (1991): 245-262 DISORIENTATIONS: PART FOUR P. A. LIENHARDT (Edited with an introduction by Ahrned Al-Shahi) Introduction THIS final part of 'Disorientations' introduces two themes: the traditional economic system of Kuwait and the institution of government. Before the discovery of oil, trade, seafaring and pearl-fishing were the main economic activities, necessitating moral responsibility and mutual obligations among the people engaged in them. Risks, profits and losses were shared. With the invention of cultured pearls, pearlfishing declined, but the associated mercantile values of confidence and reputation continued to operate in Kuwait's business sector. Business is conducted on the strength of family relations, and a family's honour depends on its members' adherence to the fmancial and moral responsibilities discussed here by Peter Lienhardt. While the shaikhs maintained law and order, the merchants made the wealth of Kuwait, some of the latter even becoming richer and more generous than the shaikhs. The alliance between the shaikhs and the merchants has been the bedrock of Kuwait's stability and prosperity. This is the fourth and final part of Peter Lienhardt's 'Disorientations', the manuscript of which he was working on at the time of his death in 1986. It is prefaced here with an introduction by Ahmed Al-Shahi who has edited the typescript for publication. The text of 'Part Four' follows on directly from 'Part Three' which appeared in an earlier issue of JASO (Vol.XXll,no. I, pp. 3-18), as did 'Part Two' (Vol. XXI, no. 3, pp. 251-67). The first past was published in Ahmed Al-Shahi (ed.), The Diversity of the Muslim C011I11UUIity: Anthropological Essays in Memory of Peter Lienhardt (London: Ithaca Press, for the British Society for Middle Eastern Studies, 1987). For further information concerning the background to the publication of 'Disorientations' see Ahrned Al-Shahi's introduction 10 'Part Two' (JASO, Vol. XXI, no. 3, pp. 251-3).
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JASO VOL. XXII 1991 No. 1 CONTENTS
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JASO 22/1 (1991): 1 OBITUARY NOTICE
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JASO 22/1 (1991): 3-18 DISORIENTATI
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Disorienlations 5 symbolic parallel
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Disorientations 7 mud and straw. Th
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DisorientOlions 9 junior, though pe
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Disorientations 11 shrine. If anyon
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Disorientations 13 death do us part
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Disorientations 15 otherwise. At Ca
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Disorienlations 17 and the Gulf ext
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JASO 22/1 (1991): 19-39 THE POLITIC
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The Nuer cannot be said to be strat
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Evans-Pritchard's The Nuer 23 has a
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Evans-Pritchmd's The Nuer 25 Taken
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Evans-Pritchard's The Nuer 27 ident
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Evans-Pritchard's The Nuer 29 not s
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Evans·Pritchard's The Nuer 31 as a
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Evans-Pritchard's The Nuer 33 you a
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Evans-Pritchard's The Nuer 35 Evans
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Evans-Pritchmd's The Nuer 37 anthro
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Evans-Pritchard's TIle Nuer 39 FREE
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JASO 22/1 (1991): 41-58 THE FIELDWO
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Fieldwork Photographs of Jenness an
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Fieldwork. Photographs of Jenness a
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Fieldwork Photographs 0/ Jenness an
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Fieldwork Photographs 01 Jenness an
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1)'s0 22/1 (1991): 59-64 DO MAMBILA
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Coclu!rels' Eggs 61 are taken by eg
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Cockerels' Eggs 63 Despite the cave
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JASO 22/1 (1991): 65-73 JOHN HUGH M
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I. H. M. Bealtie 1915·1990 67 them
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I. H. M. Bealtie 1915-1990 69 Leide
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1956a 1956b 1959a 1959b J. H. M. Be
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J. H. M. BEA TTIE AND THE OUAS I. H
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76 Book Reviews black magic to be r
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78 Book Reviews realized the need f
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80 Book Reviews continuing contact,
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82 Book Reviews European hippies in
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84 Book Reviews aspect of the femal
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86 Book Reviews evident that some o
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88 Book Reviews which his Brahman,
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90 Book Reviews of therapeutics. Th
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92 Book Reviews the relationships·
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94 Book Reviews from the 'lowland r
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PUBLICATIONS RECEIVED ARMBD. AKBAR
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98 Publications Received OBBYESKBRB
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Book Reviews continued DAVID M. Gus
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100 Rik Pinxten antluopologist by v
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102 Dirk Verboven techniques (Mauss
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104 Dirk Verboven These general pri
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106 Dirk Verboven 2. Temporality: P
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108 Dirk Verboven expression of the
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110 Dirk Verboven From the late aft
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112 Dirk Verboven 5. Structural Mea
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114 Dirk Verboven A recurrent prope
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116 Dirk Verboven dancer bends his
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THE BRITISH CENTRE FOR DURKHEIMIAN
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120 Rik Pinxten For centuries we co
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122 Rik Pinxten Bourdieu's general
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124 Rik Pinxten 2.2. A praxiologica
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126 Rik Pinxten world, but not in e
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128 Rik Pinxten REPmmNCES BOURDffiU
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130 Pieter Remes dividual and colle
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132 Pieter Remes normally produced
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134 Pieter Remes IdeaUy, one should
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136 Pieter Rernes On another level,
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138 Pieler Remes streets in verbal
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140 Pieter Remes The perfective 'do
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142 Pieter Remes A second function
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144 Pieter Remes In some raps, the
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146 Pieter Rentes a variety of subj
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148 Pieter Remes Jim Browski, 'the
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J ASO is pleased to announce the pu
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152 Karel ArnaUl African culture in
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154 Karel Arnaut Testament iconocla
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156 Karel Arnaut advocated by Volta
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158 Karel Arnaut We have dwelled lo
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160 Karel Arnaut the African in par
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162 Karel Arnaut (idolatry), both a
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164 Karel Arnaut R:BFmmNCES A VEBUR
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JASO 2212 (1991): 167·181 SOME NOT
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Defining Aesthetics 169 realizes, o
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Defining Aesthetics 171 (1973: 23).
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Defining Aesthetics 173 of study. E
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Defining Aesthetics 175 tradition,
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Defining Aesthetics 177 place" and
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Defining Aesthetics 179 DARK, P. J.
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Defining Aesthetics 181 THOMPSON, R
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BOOK REVIEWS CA1lJERINB A. Lurz, Un
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Book Reviews 185 assumptions that u
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Book Reviews 187 portraits of the s
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Book Reviews 189 E. van Ossenbrugge
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Book Reviews 191 networks and estab
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Boole Reviews 193 MARy TAYLOR HUBER
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Page 201 and 202: JASO 22/3 (1991): 197-200 OBITUARY
Page 203 and 204: Andrew DuJI-Cooper 199 to his death
Page 205 and 206: JASO 23/1 (1992): 201-218 WHIG ETHN
Page 207 and 208: Whig Ethnology 203 certainly Thomas
Page 209 and 210: Whig Ethnology 205 Europe were deci
Page 211 and 212: Whig Ethnology 2CJ7 simplification
Page 213 and 214: Whig Ethnology 209 writings the man
Page 215 and 216: thousand (ibid.: 2C11). Whig Ethnol
Page 217 and 218: Whig Ethnology 213 America, then, a
Page 219 and 220: Whig Ethnology 215 Thus in every po
Page 221 and 222: Whig Ethnology 217 fierce libertari
Page 223 and 224: JASO 22/3 (1991): 219-234 RITUALIZA
Page 225 and 226: Ritualization as Substitution 221 i
Page 227 and 228: Ritualiztltion as Substitution 223
Page 229 and 230: Ritualization as Substitution 225 l
Page 231 and 232: Ritualization as Substitution 227 a
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Page 235 and 236: RlllUJlizalion os Subslllution 231
Page 237 and 238: Ritualization. as Substitution. 233
Page 239 and 240: JASO 22/2 (1991): 235-244 REVIEW AR
Page 241 and 242: Runciman's Social Theory 237 achiev
Page 243 and 244: Runciman's Social Theory 239 specif
Page 245 and 246: RlIIICiman's Social Theory 241 thro
Page 247: Runciman's Social Tlu!ory 243 It is
Page 251 and 252: Disorientations 247 working relatio
Page 253 and 254: Disorientations 249 Egyptians' atti
Page 255 and 256: Disorientations 251 they were rich,
Page 257 and 258: Dis~"'Qlions 253 stability. In this
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Page 261 and 262: Disorienlations 257 grown up in a c
Page 263 and 264: Disorienllllions 259 produced the m
Page 265 and 266: DisorienlOlions 261 Confronted with
Page 267 and 268: IASO 2'JI3 (1991): 'JB3-'NJ7 OXFORD
Page 269 and 270: Oxford Research in Social Anthropol
Page 271 and 272: Oxford Research in Social Anthropol
Page 273 and 274: BOOK REVIEWS MAURlCB GODBI..IBR and
Page 275 and 276: Book. Reviews 271 the background th
Page 277 and 278: Book Reviews 273 or rereading, whet
Page 279 and 280: Book Reviews 275 that like the gods
Page 281 and 282: Book. Reviews 277 writings; interna
Page 283 and 284: Book RevU!ws 279 cash f(X' quotidia
Page 285 and 286: Book Reviews 281 replete in the lit
Page 287 and 288: Book Reviews 283 autlos can be forg
Page 289 and 290: Book Reviews 285 She investigates h
Page 291 and 292: Book Reviews 287 1bere is much of i
Page 293 and 294: Book Reviews 289 Sbennan's introduc
Page 295 and 296: INDEX TO VOLUME xxn (1991) ARTICLES
Page 297 and 298: Index 10 VD. XXII (1991) 293 TANYA
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1991 No. 1 CONTENTS - Institute of Social and Cultural ...

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