1991 No. 1 CONTENTS - Institute of Social and Cultural ...

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58 Terence Wright URRY, J. 1972. 'Notes and Queries on Anthropology and the Development of Field Methods in British Anthropology 187()"1920', Proceedings of the Royal Anthropological Institute for 1972, pp. 45-57. YOUNG, M. W. 1983. Magicians of Manumanua: Living Myth in Kalauna, Berkeley: University of California Press.
1)'s0 22/1 (1991): 59-64 DO MAMBILA COCKERELS LAY EGGS? REFLECTIONS ON KNOWLEDGE AND BELIEF DA VID ZEITI.. YN MANY beliefs are labile, or peripheral, invoked but never explored, let alone examined systematically. The besetting sin of anthropology is to misplace concretism (Bateson 1980: 263), and this is a particular danger when dealing with beliefs. Our very practice tends to make things precise and delimited: we write them down, and then tease at our writings to 'make sense' of them. The real challenge of anthropology, it seems to me, is to record things in a way that remains faithful to the volatility of what we are describing. In Cameroon, the Mambila with whom I work talk of the cho snake that lives in rivers and pools, the sight of which brings death. This snake is said to 'blow the rainbow', a statement for which I could elicit no further explanation. The neighbouring Tikar (according to a personal communication from their ethnographer, David Price) say that rainbows are the reflection of a snake. Mambila also maintain that in caves, behind waterfalls and at the bottom of ravines live tanyi, goat-like animals, which like witches can metamorphose themselves, usually in order to ensnare unsuspecting people. T anyi attract unwary lone travellers. Both the cho snake and the tany; figure as characters in stories told at beer drinks. For example, a man told of a journey he made to Nigeria ooe dry season during which he went into a cave. He said that a tany; lived in that. cave during the rainy season. No one asked how he established this fact A further example is the Mambila belief that cockerels lay eggs. I never suspected them of holding such a belief, and I think I would still be blissfully untroubled had David Price not prompted me to ask an explicit. question when I
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JASO VOL. XXII 1991 No. 1 CONTENTS
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JASO 22/1 (1991): 1 OBITUARY NOTICE
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JASO 22/1 (1991): 3-18 DISORIENTATI
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Disorienlations 5 symbolic parallel
Page 9 and 10: Disorientations 7 mud and straw. Th
Page 11 and 12: DisorientOlions 9 junior, though pe
Page 13 and 14: Disorientations 11 shrine. If anyon
Page 15 and 16: Disorientations 13 death do us part
Page 17 and 18: Disorientations 15 otherwise. At Ca
Page 19 and 20: Disorienlations 17 and the Gulf ext
Page 21 and 22: JASO 22/1 (1991): 19-39 THE POLITIC
Page 23 and 24: The Nuer cannot be said to be strat
Page 25 and 26: Evans-Pritchard's The Nuer 23 has a
Page 27 and 28: Evans-Pritchmd's The Nuer 25 Taken
Page 29 and 30: Evans-Pritchard's The Nuer 27 ident
Page 31 and 32: Evans-Pritchard's The Nuer 29 not s
Page 33 and 34: Evans·Pritchard's The Nuer 31 as a
Page 35 and 36: Evans-Pritchard's The Nuer 33 you a
Page 37 and 38: Evans-Pritchard's The Nuer 35 Evans
Page 39 and 40: Evans-Pritchmd's The Nuer 37 anthro
Page 41 and 42: Evans-Pritchard's TIle Nuer 39 FREE
Page 43 and 44: JASO 22/1 (1991): 41-58 THE FIELDWO
Page 45 and 46: Fieldwork Photographs of Jenness an
Page 49 and 50: Fieldwork. Photographs of Jenness a
Page 57 and 58: Fieldwork Photographs 0/ Jenness an
Page 59: Fieldwork Photographs 01 Jenness an
Page 63 and 64: Coclu!rels' Eggs 61 are taken by eg
Page 65 and 66: Cockerels' Eggs 63 Despite the cave
Page 67 and 68: JASO 22/1 (1991): 65-73 JOHN HUGH M
Page 69 and 70: I. H. M. Bealtie 1915·1990 67 them
Page 71 and 72: I. H. M. Bealtie 1915-1990 69 Leide
Page 73 and 74: 1956a 1956b 1959a 1959b J. H. M. Be
Page 75 and 76: J. H. M. BEA TTIE AND THE OUAS I. H
Page 77 and 78: 76 Book Reviews black magic to be r
Page 79 and 80: 78 Book Reviews realized the need f
Page 81 and 82: 80 Book Reviews continuing contact,
Page 83 and 84: 82 Book Reviews European hippies in
Page 85 and 86: 84 Book Reviews aspect of the femal
Page 87 and 88: 86 Book Reviews evident that some o
Page 89 and 90: 88 Book Reviews which his Brahman,
Page 91 and 92: 90 Book Reviews of therapeutics. Th
Page 93 and 94: 92 Book Reviews the relationships·
Page 95 and 96: 94 Book Reviews from the 'lowland r
Page 97 and 98: PUBLICATIONS RECEIVED ARMBD. AKBAR
Page 99 and 100: 98 Publications Received OBBYESKBRB
Page 101 and 102: Book Reviews continued DAVID M. Gus
Page 103 and 104: 100 Rik Pinxten antluopologist by v
Page 105 and 106: 102 Dirk Verboven techniques (Mauss
Page 107 and 108: 104 Dirk Verboven These general pri
Page 109 and 110: 106 Dirk Verboven 2. Temporality: P
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108 Dirk Verboven expression of the
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110 Dirk Verboven From the late aft
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112 Dirk Verboven 5. Structural Mea
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114 Dirk Verboven A recurrent prope
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116 Dirk Verboven dancer bends his
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THE BRITISH CENTRE FOR DURKHEIMIAN
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120 Rik Pinxten For centuries we co
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122 Rik Pinxten Bourdieu's general
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124 Rik Pinxten 2.2. A praxiologica
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126 Rik Pinxten world, but not in e
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128 Rik Pinxten REPmmNCES BOURDffiU
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130 Pieter Remes dividual and colle
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132 Pieter Remes normally produced
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134 Pieter Remes IdeaUy, one should
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136 Pieter Rernes On another level,
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138 Pieler Remes streets in verbal
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140 Pieter Remes The perfective 'do
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142 Pieter Remes A second function
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144 Pieter Remes In some raps, the
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146 Pieter Rentes a variety of subj
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148 Pieter Remes Jim Browski, 'the
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J ASO is pleased to announce the pu
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152 Karel ArnaUl African culture in
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154 Karel Arnaut Testament iconocla
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156 Karel Arnaut advocated by Volta
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158 Karel Arnaut We have dwelled lo
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160 Karel Arnaut the African in par
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162 Karel Arnaut (idolatry), both a
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164 Karel Arnaut R:BFmmNCES A VEBUR
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JASO 2212 (1991): 167·181 SOME NOT
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Defining Aesthetics 169 realizes, o
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Defining Aesthetics 171 (1973: 23).
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Defining Aesthetics 173 of study. E
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Defining Aesthetics 175 tradition,
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Defining Aesthetics 177 place" and
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Defining Aesthetics 179 DARK, P. J.
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Defining Aesthetics 181 THOMPSON, R
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BOOK REVIEWS CA1lJERINB A. Lurz, Un
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Book Reviews 185 assumptions that u
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Book Reviews 187 portraits of the s
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Book Reviews 189 E. van Ossenbrugge
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Book Reviews 191 networks and estab
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Boole Reviews 193 MARy TAYLOR HUBER
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Book Reviews 195 The descriptive es
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JASO VOL. XXII 1991 No. 3 CONTENTS
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JASO 22/3 (1991): 197-200 OBITUARY
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Andrew DuJI-Cooper 199 to his death
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JASO 23/1 (1992): 201-218 WHIG ETHN
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Whig Ethnology 203 certainly Thomas
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Whig Ethnology 205 Europe were deci
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Whig Ethnology 2CJ7 simplification
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Whig Ethnology 209 writings the man
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thousand (ibid.: 2C11). Whig Ethnol
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Whig Ethnology 213 America, then, a
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Whig Ethnology 215 Thus in every po
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Whig Ethnology 217 fierce libertari
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JASO 22/3 (1991): 219-234 RITUALIZA
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Ritualization as Substitution 221 i
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Ritualiztltion as Substitution 223
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Ritualization as Substitution 225 l
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Ritualization as Substitution 227 a
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Ritualization as Substitution 229 T
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RlllUJlizalion os Subslllution 231
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Ritualization. as Substitution. 233
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JASO 22/2 (1991): 235-244 REVIEW AR
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Runciman's Social Theory 237 achiev
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Runciman's Social Theory 239 specif
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RlIIICiman's Social Theory 241 thro
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Runciman's Social Tlu!ory 243 It is
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JASO 22/3 (1991): 245-262 DISORIENT
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Disorientations 247 working relatio
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Disorientations 249 Egyptians' atti
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Disorientations 251 they were rich,
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Dis~"'Qlions 253 stability. In this
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Disorienttllions 255 to have made a
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Disorienlations 257 grown up in a c
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Disorienllllions 259 produced the m
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DisorienlOlions 261 Confronted with
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IASO 2'JI3 (1991): 'JB3-'NJ7 OXFORD
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Oxford Research in Social Anthropol
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Oxford Research in Social Anthropol
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BOOK REVIEWS MAURlCB GODBI..IBR and
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Book. Reviews 271 the background th
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Book Reviews 273 or rereading, whet
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Book Reviews 275 that like the gods
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Book. Reviews 277 writings; interna
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Book RevU!ws 279 cash f(X' quotidia
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Book Reviews 281 replete in the lit
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Book Reviews 283 autlos can be forg
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Book Reviews 285 She investigates h
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Book Reviews 287 1bere is much of i
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Book Reviews 289 Sbennan's introduc
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INDEX TO VOLUME xxn (1991) ARTICLES
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Index 10 VD. XXII (1991) 293 TANYA
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1991 No. 1 CONTENTS - Institute of Social and Cultural ...

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